The Bible's roughly forty authors freely referred to our Savior as Iesous in Greek, so it is not incorrect for English, Chinese, Spanish, or other speakers to use their own spellings and pronunciations of His name. The word Jesus is a Latinized spelling of the Greek Iesous, itself a transliteration of the Hebrew Yahshua, or Joshua, meaning Yah saves or Savior, and it has no connection to Zeus. The New Testament was originally inspired and written in Greek through the Holy Spirit, including the names and titles of God and of Jesus, even where Old Testament passages were quoted. If Greek translations were inspired, then the Holy Spirit deliberately inspired these names to be written in Greek, not Hebrew.

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The Sacred Name Movement

CGG Weekly by John Reiss

The Bible's books, penned by about forty different authors, do not hesitate to refer to our Savior as Iesous in Greek. It raises the question of why it would be incorrect for modern English-speaking people to use the term Jesus when referring to the Son of God. Furthermore, it is not wrong for people of different languages, such as Chinese or Spanish, to use their own spellings and pronunciations for His name. In the New Testament, written in Greek, Greek terms are used for the Son, not the Hebrew ones of the Old Testament. For instance, in Mark 15:34, Jesus cries out in Aramaic, saying, 'Eloi, Eloi, lama sabachthani?' which translates to 'My God, My God, why have You forsaken Me?' This was then translated into Greek, not Hebrew, showing that even in His most excruciating moment, Jesus did not use a specific Hebrew name for God.

'Arguments Over Words'

CGG Weekly by Richard T. Ritenbaugh

The word Jesus, often criticized as being derived from the name of the Greek god Zeus, is actually a Latinized spelling of the Greek *Iesous*. This term itself is a transliteration of the Hebrew *Yahshua* or Joshua, meaning "Yah saves" or "Savior." The notion that Jesus could in any way originate from Zeus is entirely unfounded.

The Plain Truth About the "Sacred Name"

Herbert W. Armstrong Booklet

Iesous is the Greek form of the Hebrew Yahshua, and it is the name the Holy Spirit inspired in the original Greek New Testament. It first appears in Matthew 1:1, Iesous Christos, which English renders Jesus Christ. The Spirit did not write Yahshua or any Hebrew form. Instead He inspired the Greek equivalent, setting the precedent for translating the names of God and Christ into the language of the hearers. To call this a mistake would accuse the Holy Spirit of error or sin, and the English translators rightly followed His example in rendering the name Jesus. The angel told Joseph to call the child Jesus (Matthew 1:21-25), so the name was given by God's command. In Acts 4:12 Peter, filled with the Holy Spirit, declared there is no other name under heaven by which men must be saved. That only saving name was inspired in Greek like the rest of the writing, not in Hebrew. For Greek speakers the name is Iesous, and for English readers it is Jesus Christ of Nazareth. Acts 7:45 and Hebrews 4:8 use Iesous for the Old Testament Joshua, which shows only that it is the Greek form of the older Hebrew name, not that Yahshua was Christ's required name.

The Names of God

'Ready Answer' by Martin G. Collins

The name of God is important—so important that He included its proper use in His Ten Commandments. However, His emphasis is on His character, not a pronunciation.

What Is the Prophesied 'Pure Language'? (Part Three)

CGG Weekly by David C. Grabbe

God's people need spiritual lips, not carnal lips speaking Hebrew. The angel told Mary that she should call her son Iesous, which is not a Hebrew name.

A Pure Language

Sermonette by

We don't need to be experts in Hebrew or use Hebrew names to call on the name of the Lord, nor is Hebrew sacred. Pure language comes from an undefiled heart.

Extremes of Idolatry: Graven Images and Sacred Names

Sermon by Richard T. Ritenbaugh

Some stretch the second commandment to condemn the use of all paintings, photographs, and sculptures. Others claim only Hebrew names for God can be used.

Where God Places His Name (Part One)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Jesus, the Greek Iesous (Hebrew Yeshua), is a name God Himself gave, and because God is the namer, it is a true name that fits the One who bears it. Names given by a superior identify the bearer's real character, and God's names are always accurate, as Babel truly meant confusion. When the angel told Joseph that Mary would bring forth a Son, he said, "You shall call His name Jesus, for He will save His people from their sins." The name states what He is, the Savior. Matthew 1:23 adds the name Immanuel, "God with us." Both names identify Him and truly describe what He actually was. Like Abraham and Sarah, whom God renamed to fit what they would be known for forever, Jesus received a name that matches His role and identity. Further, praying "in the name of Jesus Christ" means praying under His authority, bearing His authority in the way that David came against Goliath in the name of the Lord, or prophets spoke in God's name.

God Expects a Return on His Investment (Part Five)

Feast of Tabernacles Sermon by David F. Maas

The sanctification process is slow and methodical with no dazzling pyrotechnics. Each of us are given a basic set of gifts to serve our spiritual siblings.

Psalms: Book Four: A New Day Dawns

Sermon by Richard T. Ritenbaugh

Psalms 97 and 98 describe the military exploits of Jesus and the saints cleaning up the defiled earth preparing for a future event described in Revelation 21:2-13.