The Greek word *exousia* (G1849), translated as right or power, carries a distinct meaning compared to other terms like *dunamis*. While *dunamis* refers to great strength and power, *exousia* embodies the concept of freedom of action and the authority to do something. It can be rendered as right, authority, power, freedom, privilege, leave, permission, or power of rule or government. In the context of ministerial authority, *exousia* signifies the permission granted by Christ to His ministers to perform certain actions as part of their role. This authority includes the freedom to receive support from those they teach, as a servant of God who preaches the gospel should live by the proceeds of his labor. However, such authority must be exercised with care, ensuring it does not hinder the gospel or bring dishonor, reflecting a balance between privilege and responsibility within the church.

In the discussion of authority, Jesus Christ used the Greek word *exousia* (G1849) in John 19:11, which signifies legitimate authority, distinct from mere power or might. He conveyed to Pilate that human government is divinely authorized by God, implying that its rule must be recognized and respected. Jesus Himself demonstrated this respect by courteously answering Pilate's questions and acknowledging his authority to pronounce judgment, even when the judgment was wrong. This indicates that the authority of human government, though delegated by God, carries a responsibility to be exercised properly. The use of *exousia* emphasizes that not only does power in the sense of might originate from God, but also that the legitimacy of governmental rule is established by Him. This legitimate authority enhances the role of human government, yet it also imposes limits, as it is bound by the moral nature of God from whom it comes. Therefore, while obedience to civil authorities is expected, it is not absolute, and must be balanced against the direct commands of God when they conflict.

Jesus Christ declares in Matthew 28:18 that all authority, translated from the Greek term *exousia* (G1849), has been given to Him in heaven and earth. This term encompasses a broad range of meanings, including jurisdiction, privilege, capacity, freedom, influence, force, and right, in addition to authority and power. Its usage is not limited to mere brute strength, indicating that Jesus is perfectly equipped to address a wide variety of needs in diverse situations. The fact that this authority has been given to Him implies a greater Being as the Giver, underscoring His comprehensive power to support and guide under the Father's ultimate authority.