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Themes of I Corinthians (Part 5)

Sermon by Richard T. Ritenbaugh

The Greek word *exousia* (G1849), translated as right or power, carries a distinct meaning compared to other terms like *dunamis*. While *dunamis* refers to great strength and power, *exousia* embodies the concept of freedom of action and the authority to do something. It can be rendered as right, authority, power, freedom, privilege, leave, permission, or power of rule or government. In the context of ministerial authority, *exousia* signifies the permission granted by Christ to His ministers to perform certain actions as part of their role. This authority includes the freedom to receive support from those they teach, as a servant of God who preaches the gospel should live by the proceeds of his labor. However, such authority must be exercised with care, ensuring it does not hinder the gospel or bring dishonor, reflecting a balance between privilege and responsibility within the church.

How Does God View Human Government?

Sermon by Martin G. Collins

In the discussion of authority, Jesus Christ used the Greek word *exousia* (G1849) in John 19:11, which signifies legitimate authority, distinct from mere power or might. He conveyed to Pilate that human government is divinely authorized by God, implying that its rule must be recognized and respected. Jesus Himself demonstrated this respect by courteously answering Pilate's questions and acknowledging his authority to pronounce judgment, even when the judgment was wrong. This indicates that the authority of human government, though delegated by God, carries a responsibility to be exercised properly. The use of *exousia* emphasizes that not only does power in the sense of might originate from God, but also that the legitimacy of governmental rule is established by Him. This legitimate authority enhances the role of human government, yet it also imposes limits, as it is bound by the moral nature of God from whom it comes. Therefore, while obedience to civil authorities is expected, it is not absolute, and must be balanced against the direct commands of God when they conflict.

Power Belongs to God (Part Two)

'Personal' from John W. Ritenbaugh

Jesus Christ declares in Matthew 28:18 that all authority, translated from the Greek term *exousia* (G1849), has been given to Him in heaven and earth. This term encompasses a broad range of meanings, including jurisdiction, privilege, capacity, freedom, influence, force, and right, in addition to authority and power. Its usage is not limited to mere brute strength, indicating that Jesus is perfectly equipped to address a wide variety of needs in diverse situations. The fact that this authority has been given to Him implies a greater Being as the Giver, underscoring His comprehensive power to support and guide under the Father's ultimate authority.

Power Belongs to God (Part 2)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Jesus Christ, in Matthew 28:18, declares that all authority, referred to as *exousia* (G1849), has been given to Him. This authority signifies His supreme status and power over all beings, human and spirit, as emphasized in Colossians, where His positional primacy is highlighted. This *exousia* was bestowed by a greater authority, the Father, who stands above all, indicating that even Christ's vast power is derived from the ultimate Source. While Jesus was a man, this divine authority was suspended, yet He operated with an understanding of the purpose being worked out, always turning to the Father for help in times of need. Now restored to His pre-incarnation position, as described in Hebrews, Christ's authority underscores His role as the One through whom all things were created and who holds primacy over all, with the exception of the Father. This *exousia* ensures that no enemy can deflect or nullify the unseen Power standing behind all visible powers, affirming that God's will ultimately prevails.

Facing Times of Stress: Persecution

Sermon by Martin G. Collins

The Greek word *exousia* (G1849) refers to the power that comes from authority. It stands distinct from other forms of power in the Greek language, highlighting a specific type of influence rooted in legitimate right or privilege. In the context of the gospel's impact, *exousia* underscores the authoritative power behind the message of Jesus Christ, demonstrating that His teachings and the proclamation of His truth carry a divine backing that sets them apart from mere human strength or force.

Where Is Your Ultimate Allegiance?

Sermon by Martin G. Collins

When the laws of God conflict with the laws of man, civil disobedience is the only correct response, as was patterned by Peter, Paul, and the apostles.

God Never Disappoints

Sermon by Martin G. Collins

Unlike people who, because of their natural carnal nature, feel disappointment with God, God's people should never experience any disappointment with Him.

Using God's Given Authority

Sermon by Mark Schindler

God has gifted all His called-out ones, expecting them to use those gifts with the pillars of godly wisdom for the edification of the Body of Christ.

Faith (Part Five)

Sermon by John W. Ritenbaugh

At the time of the end, sin will be so pervasive and so compelling that our only resource for enduring its influence will be our relationship with God.

The Summertime Soldier and Sunshine Patriotism

Sermon by John W. Ritenbaugh

We must put our lives, treasure, and honor on the line, picking up our cross daily, declaring our independence from carnality, evil and bondage to sin.

The Spirit World

Sermon by Richard T. Ritenbaugh

Though many popular notions of angels come from non-biblical sources, the Bible offers the most accurate insights into their role, nature, and function.