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Moses, Servant of God

Feast of Tabernacles Sermon by John W. Ritenbaugh

Moses, renowned as a servant of the LORD, exemplified unparalleled humility, a trait that set him apart among all men on the face of the earth, as declared in Numbers 12:3. Despite his high standing and the immense responsibilities entrusted to him, he did not exhibit ego or self-importance. His humility was not a sign of weakness but a profound strength, born from an honest recognition of his own flaws, which drove him to constantly seek God's assistance, feeling unworthy of the monumental tasks laid upon him. This characteristic manifested practically in his life as he refrained from imposing himself on others or throwing his weight around, choosing instead to serve quietly and confidently with all his heart in whatever capacity God assigned him. God Himself affirmed this virtue in Numbers 12:7, stating that Moses was faithful in all His house, highlighting his reliability and dependability in carrying out every obligation without seeking personal glory, even amidst personal sacrifice or challenging circumstances.

Conviction and Moses

Sermon by John W. Ritenbaugh

Moses stands as one of the most fully documented figures in Scripture, second only to Christ, and the reason so much attention is given to him is that his life illustrates how genuine conviction is built through a sustained relationship with God, a relationship marked above all by humility. Numbers 12 records the direct testimony that Moses was humble above all men on earth, and this humility is inseparable from the faithfulness for which God commended him. When Miriam and Aaron spoke against him, God Himself intervened, declaring that Moses was without peer, that He spoke with him face to face rather than through visions or dreams, and that Moses was faithful in all His house. This meant that Moses had been entrusted with the whole of God's estate, His family, with full authority to interpret God's will to Israel. Such extraordinary authority makes his humility all the more remarkable, for despite being given more trust than any other prophet, Moses did not regard himself as exalted above others. This humility parallels the pattern Paul draws in I Corinthians 4, where he links the word for servant, literally the lowest galley slave rowing on the bottom tier of a ship, with the word steward, one who holds administrative authority over an owner's household. Even though a steward exercises real authority, he remains himself a slave under his master. Moses embodied this same paradox: though he held the highest human authority ever granted by God to a leader, he considered himself merely Christ's lowly servant. His greatness lay not in claiming status but in faithfully discharging the responsibility given to him while regarding himself as nothing more than a menial servant in relation to God. This humility was not innate but was cultivated through a long process of divine dealing. Moses was not endowed with new powers by God; rather, his existing character was shaped and molded through discipline, correction, and patient teaching, all of which he yielded to. His willingness to be corrected, to submit to God's authority despite his own flaws and deficiencies, reveals the humility that made him useful to God. This is illustrated dramatically in his decision at forty years of age to refuse the title of son of Pharaoh's daughter, walking away from wealth, honor, and power at the height of his natural abilities, choosing instead affliction with the people of God. Such a choice reflects a man who did not exalt his own status, position, or accomplishments, but instead submitted himself entirely to God's purpose, counting the treasures of Egypt as nothing. Ultimately, Moses' humility is presented as the natural fruit of deep conviction rooted in faith, the same conviction available to every believer. His example shows that true greatness in service to God is not measured by authority or ability but by a humble, faithful yielding of oneself to God's will, regardless of the status or power one may hold.

The Real Prince of Egypt

Sermon by Richard T. Ritenbaugh

Comparing the movie 'Prince of Egypt' with what the Bible and history tell us about the life of Moses proves that truth is more incredible than fiction.

Truth and God's Governance (Part Two)

CGG Weekly by David C. Grabbe

The best human leaders are those who recognize that they are not the ones running things. Exceptional leaders submit to the reality of God's sovereignty.

Israel's Missing Characteristics of God

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

Faithfulness is living continually by faith, acting even though doing so may cost us. Love is not primarily a feeling, but faithfulness in applying God's Word.

Two Arks of Salvation

Sermon by Ted E. Bowling

In both the basket carrying Moses and the ark carrying Noah's family for over a year, God was in control, and guided both arks to safety.

Blessed Are the Meek (2014)

Sermon by Richard T. Ritenbaugh

In Paul's listings of virtues, meekness always appears near the end, reflecting its difficulty. Meekness is the gentle, quiet spirit of selfless devotion.

Think Soberly (Part One)

Sermon by Mark Schindler

As we examine our spiritual gifts, we must avoid any presumption that we alone carry exclusive knowledge that other church groups are too blind to see.

New Covenant Priesthood (Part Four)

Sermon by John W. Ritenbaugh

Sacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the right things, we prepare ourselves for prayer.

Authority: Why So Many Resent It

Sermon by Martin G. Collins

Pride, the father of all sins, is the source of self-exaltation, self-justification and the despising of authority. It cloaks rebellion in a deceptive appeal.

Matthew (Part Twenty-Four)

Sermon/Bible Study by John W. Ritenbaugh

Those who are mature should be able to endure the slights of the immature, being circumspect not to lead anyone into sin through our careless example.

Faith (Part Six)

Sermon by John W. Ritenbaugh

The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.