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Dealing With a Sinning Brother

Sermon by Richard T. Ritenbaugh

In the context of addressing grave sin within the church, as seen in Corinth, the apostle Paul dealt decisively with a scandalous case of incest involving a church member and his father's wife. Such a sin was shocking even in the perverse environment of Corinth, a city steeped in wickedness and moral laxity. Paul's immediate reaction was to forbid fellowship with the offending member, emphasizing the need to purge sin swiftly and decisively to prevent it from infecting the entire congregation. His concern extended beyond the individual to the church's dangerous tolerance and pride in their leniency, which he saw as a broader threat to their spiritual health. He used this extreme example to shake them out of their sinful complacency. Despite the severity of the action, Paul's approach was not without compassion. The situation ultimately resolved well, as both the sinning brother and the congregation repented following Paul's stern letter. The man, overwhelmed by sorrow for his actions, was forgiven and welcomed back into fellowship to prevent further despair that could be exploited by satan. Paul urged the church to restore the brother, warning against lingering distrust or lack of forgiveness that could worsen the situation. His handling of the matter was thoughtful and loving, ensuring relationships within the church were repaired after the necessary correction. This case, while extreme, serves as an exception rather than the norm for dealing with a sinning brother. Most sins within the church are not of such magnitude or public knowledge and should be handled more gently and privately. The principle is to treat sinning brethren as brothers, not merely as sinners, emphasizing love and care over condemnation. Jesus Christ provides foundational guidance on this matter, instructing us to love one another as He loves us, a high standard that shapes how we approach a brother in sin. Humility is essential, esteeming others better than ourselves and ensuring our motives are pure, seeking the brother's best interest rather than self-exaltation. We must avoid harsh judgment, recognizing that it often returns to us, and focus first on addressing our own faults before attempting to correct others. Forgiveness is paramount; we are to forgive proactively, understanding that our own forgiveness from God hinges on our willingness to forgive others. Specific instructions for dealing with a sinning brother emphasize delicacy and precision. If a brother sins against you personally, address it directly and informatively, without confrontation, keeping the matter private between you and him. If he does not acknowledge the sin, consider whether escalating the issue is necessary, weighing the severity and potential division it may cause. If escalation is warranted, involve one or two witnesses who can testify to the sin, still aiming for acknowledgment and apology rather than condemnation. Should he remain unrepentant, bring the matter to church authorities for mediation, confining knowledge to as few as possible to show love by covering the sin. Only as a last resort, if he persists in stubbornness, should disassociation occur, treating him no longer as a brother in fellowship, with the assurance that a righteous decision will be supported by God. The ultimate goal in addressing a sinning brother is restoration to fellowship, where growth can occur, motivated by love and a desire to save him from spiritual harm. Our behavior toward one another should ensure we all progress together toward the Kingdom of God.

The Need for Forgiveness

Sermon by Richard T. Ritenbaugh

Because it is more blessed to give than to receive, the things we desire for ourselves we should be willing to give to others, including forgiveness.

Confessions of a Finger-Pointer

'Ready Answer' by Staff

During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches.

The Weightier Matters (Part 3): Mercy

Article by Staff

Many have a love-hate relationship with mercy: They love to receive it, but hate to give it! Here is why we should lean toward mercy in all our judgments.

Matthew (Part Twenty-Four)

Sermon/Bible Study by John W. Ritenbaugh

Those who are mature should be able to endure the slights of the immature, being circumspect not to lead anyone into sin through our careless example.

The Scepter, Duty, and the Days of Unleavened Bread

Sermon by Mark Schindler

God has honored His promise to David that He would always provide a member of his family to sit on the throne of Judah. The heirs to David's scepter live today.

Thou Shall Love Thy Neighbor

Sermon by John O. Reid

We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.

Conduct of the New Life

Sermon by Martin G. Collins

Driving out the evil must be followed by cultivating goodness and righteousness. An antidote to depression is to get our hearts focused on someone else.

Discerning of Spirit

Sermonette by Ronny H. Graham

We need the ability to discriminate in spiritual matters. Grace does not cover unrepented sins nor fellowship with those contemptuous of God's laws.

Christian Men: Personal Responsibility

Sermon by Martin G. Collins

Although men have no moral or mental advantages over women, God has commissioned them to actively lead, providing security and stability to family and society.

Offences Must Come

Sermonette by Ronny H. Graham

Contrary to popular usage, the verb 'offend' indicates a transgression of a moral or divine standard. There is little room to be offended unless there is sin.

Preparing to Be a Priest

Sermon by John W. Ritenbaugh

The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.

Biblical Principles of Justice (Part Three)

Sermon by Richard T. Ritenbaugh

Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.

The Meekness and Gentleness of Christ

Sermon by Martin G. Collins

Jesus demonstrated His meekness in His treatment of many with whom He interacted. Balancing firmness and gentleness, He seeks to save rather than destroy.

John (Part Fourteen)

Sermon/Bible Study by John W. Ritenbaugh

The overriding motivation for the individuals bringing to Jesus the woman caught in adultery was to trap Him, impaling Him on the horns of a dilemma.