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Passover: An Extraordinary Peace Offering
Sermon by David C. GrabbeThe Passover sacrifice is basically unconnected with atonement, but represents the peace and security which attends fellowship with God because of His acceptance.
Passover and Friends United in Truth (Part One)
CGG Weekly by Mark SchindlerOut of the entire world, we have been chosen now to develop friendship, not with the world, but with those placed in the love and friendship of the Body of Christ.
Christ, Our Passover
'Personal' from John W. RitenbaughMany people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?
The Bread and Wine of Passover
Sermon by David C. GrabbeThe Passover reminds us of the New Covenant on the anniversary of the Abrahamic covenant God using the original elements of the meal between Melchizedek and Abraham.
Passover, Obligation, and Love
'Personal' from John W. RitenbaughChrist's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
Passover and the Blood of Jesus Christ
Sermonette by David C. GrabbeChrist's blood does much more than remit sin; it gives eternal life. The Passover wine represents the blood of the covenant, by which we are made complete.
Atonement Goats and Passover Lambs
Sermonette by David C. GrabbeThe Day of Atonement is not about Satan, but about the complete cleansing from sins through Christ. The Passover is not a sin offering, but a peace offering.
The Offerings of Leviticus (Part Four): The Peace Offering
'Personal' from John W. RitenbaughThe peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.
Passover and New Creation
Sermon by Charles Whitaker (1944-2021)God has a two-phased project, first a separation process, followed by a unification process, in which all will be gathered and unified into Christ.
Unleavened Bread Basics
Sermon by David C. GrabbeThe Feast of Unleavened Bread memorializes God's deliverance from the environment of sin rather than our coming out of sin. Christ embodies sincerity and truth.
Compassion and Couch Potatoes
Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)Christians who 'sit out' opportunities to serve, becoming in effect couch potatoes, commit sins of omission which may lead to the Lake of Fire.
Why Did Jesus Say 'Peace to You'?
Sermon by David C. GrabbeJesus as High Priest was blessing His disciples with peace, as well as declaring Himself to be the Messiah. If we lack peace, we must examine our connection to Him.
The Post-Resurrection Last Words of Christ (Part One)
Sermon by Martin G. CollinsWe must be involved in proclaiming His message, feeding the flock, living His example, assuming the responsibilities of our awesome commission.
Why Is Atonement a Fall Festival?
Sermon by Richard T. RitenbaughThough Passover and Atonement both deal with Christ's sacrifice, several reasons emerge to make Atonement a better fit for the fall holy days.
An Unpayable Debt and Obligation
'Personal' from John W. RitenbaughWhen God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.
The Awesome Cost of Salvation
Sermon by John W. RitenbaughWe need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.
Debt and Obligation
Sermon by John W. RitenbaughWe live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.
The First Day of Unleavened Bread (Part One)
Sermon by John W. RitenbaughPassover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.
Acts (Part Sixteen)
Sermon/Bible Study by John W. RitenbaughWe must always conduct ourselves with the long-term spiritual interests of others in mind, being sensitive to the conscience and scruples of others.