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Where God Places His Name (Part Two)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

God's name holds profound significance, as it represents His being, character, instruction, and possession of us as His children. As signatories of the New Covenant, we bear His name, which is written on us. This bearing of His name is not limited to speech but encompasses all behavior, reflecting Him in our demeanor, attitudes, decisions, and actions wherever we go. We represent Him as His children, and our lives should honor His name, ensuring it is not taken in vain through thoughtless or unrighteous conduct. The placement of God's name extends beyond physical locations like Jerusalem or the Temple to a deeper, personal inscription. In Revelation 3, within the letter to Philadelphia, the reward for those who keep God's Word and do not deny His name is to have the name of the Father, the Son, and the New Jerusalem written on their foreheads. This signifies a unity between the Temple and the worshippers who have become like God, bearing His name eternally. Ultimately, in Revelation 21, the vision of the new heaven and new earth reveals the fulfillment of bearing God's name. As His children, we will be fully one with Him, inheriting all things and carrying His name and all it entails for all time, reflecting the complete divine nature and character of God.

The Priesthood of God (Part Ten) Conclusion

Sermon by John W. Ritenbaugh (1932-2023)

The high priest wore a turban of white linen, symbolizing righteousness, and a gold crown across the forehead, engraved with "HOLINESS TO THE LORD." This crown, held in place by a blue cord, integrated with the turban as one piece, reflecting the unity of divine attributes—gold for divinity, white for righteousness, and blue for grace or holiness. Positioned on the forehead, considered the seat of reasoning and will, this engraving served as a constant reminder of the high priest's dedication to God's holiness, contrasting with negative biblical depictions of the forehead as a place of shame, stubbornness, or affliction. The placement emphasized that the pinnacle of thought and action must be directed toward holiness to the Lord, guiding attitudes, words, and life's path. This symbolism underscores the high priest's role as an example, mirroring the ultimate High Priest, Jesus Christ, whose thoughts and actions were perfectly aligned with God's will, urging all to strive for such holiness in their own lives.

God's Entourage

CGG Weekly by Ronny H. Graham

The most magnificent entourage this world will ever see is yet to come, involving God's firstfruits, as pictured by the Day of Pentecost. Revelation 14:1-5 describes this great entourage of 144,000 redeemed from the earth, standing on Mount Zion with Jesus Christ. They bear His Father's name written on their foreheads, a prominent sign visible to all. In Revelation 7:3, a seal of God is also placed on the forehead, signifying a connection to thinking and decision-making, as this area relates to the frontal lobe of the brain. Exodus 28 further illustrates this concept, where Aaron was instructed to wear a seal on his forehead reading HOLINESS TO THE LORD, reflecting the priestly role of the firstfruits. These passages connect the emblem on the forehead with God's name, His law, and holy, righteous character. In contrast, Revelation 13:16 mentions a mark on the forehead or hand that is not from God but from the beast, raising the question of which identifier defines our character. Those called by God are sealed with His truth, given His name, and commanded to guard it diligently, aspiring to be part of the entourage standing with Christ on Mount Zion.

Firstfruits to God

Sermon by Richard T. Ritenbaugh

Six descriptors describe the special qualities God desires in His Firstfruits. We must continually examine ourselves to make sure these descriptors apply to us.

Who Are the 144,000?

'Prophecy Watch' by Staff

The identity of the 144,000 in Revelation has long been a source of controversy. However, when we let the Bible interpret itself, the answer is plain!

144,000 of the Tribes of Israel

Sermonette by David C. Grabbe

The attributes of the 144,000 in Revelation 7 and 14 are found in prophecies of Israel, indicating that a humbled remnant of Israel will turn to God.

Hebrews (Part Five): Who Was Jesus?

Sermon by John W. Ritenbaugh (1932-2023)

In Hebrews, we learn that Jesus is the only- begotten Son, creator and heir of all things, the express image of God's person, and has purged our sins.

Wilderness Wandering (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

We are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone.

Principled Living (Part Six): Becoming Holy

Sermon by Richard T. Ritenbaugh

Pentecost forces us to stand out from the crowd, separated as firstfruits for sanctification and holiness. God has called us to be different.

Wilderness Wandering (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

We share in Christ's suffering, realizing that glory follows suffering. It may involve enduring hardship, deprivation, duress, and outright boredom.

The Third Commandment: Idolatry

Sermon by John W. Ritenbaugh

In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.