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Liberty Through Self-Control
Sermon by Richard T. RitenbaughOnly by using God's Spirit can we gain the self-discipline, self-mastery, and self-control to put to death the carnal pulls, giving us freedom from sin.
Deuteronomy, Land Sabbaths, Atonement, and Third Tithe
Sermon by Ryan McClureWhat has come to light regarding reading Deuteronomy, the year of release, the Day of Atonement, the third tithe year, and Passover.
The Shemitah: God's Year of Release
Sermonette by David C. GrabbeBecause we have spurned God's years of release, we have reaped a whirlwind of curses, including crop failure and devastating stock market crashes.
When Is the Year of Release (Shemitah)?
Sermon by David C. GrabbeThe anchor point of both the Shemitah and Jubilee is the Day of Atonement. Deuteronomy should be read at the Feast just after the year of release begins.
The Isaiah 58 Puzzle
Sermonette by David C. GrabbeIsaiah 58 is like the foreground of a picture puzzle. But it only really becomes clear when we add the background—the edge pieces—found elsewhere.
Christ's Mission Statement
Sermon byLuke 4:16-21 and Mark 1:14-15, statements from Christ made at approximately the same time, constitute the composite mission statement directed at His disciples.
Fall Feast Lessons
Sermon by John W. RitenbaughThe world will learn that God judges—that He has the ultimate decision over everything. After Satan is bound, God will bring about seven reconcilements.
Peace, Peace (Part One): Peace with God
Sermon by Richard T. RitenbaughIn the material, proclaiming liberty forms a central element of Jesus Christ's redemptive mission as described in Isaiah 61:1-2. The Spirit of the Lord anoints Him to preach good tidings to the poor, heal the brokenhearted, proclaim liberty to the captives, open the prison to those who are bound, and proclaim the acceptable year of the Lord. This proclamation of liberty is presented as one of three interconnected aspects of His work accomplished in His first coming, alongside binding up the brokenhearted and releasing prisoners. The passage is developed through a war scenario in which rebels against the rightful King have been wounded in conflict and imprisoned after conviction for their rebellion. The King sends His anointed heir to announce reconciliation and amnesty to the captives. This good news offers pardon and forgiveness to those brokenhearted over their participation in the uprising, provided they repent and accept the conditions. The heir then opens the prison doors, freeing the repentant from their chains so they may live at liberty in peace with the King. This act of proclaiming liberty is directly linked to the suffering Servant's role in Isaiah 53, where He bears the iniquity of many, receives the chastisement that brings peace, and justifies many through His substitutionary death. By paying the ransom for sin, Christ removes the guilt that separates humanity from God, restores the possibility of relationship, and creates the peaceful environment necessary for growth in righteousness. The broader message ties this proclamation to justification by faith, reconciliation with the Father, and access to the two types of peace available only to those in the New Covenant, enabling them to pursue the abundant life and the image of Christ.
Jesus Christ's Trial (Part Two)
Sermon by Martin G. CollinsThe arrest, trials, and crucifixion of Jesus were unlawful at every turn. Here are 5 reasons why.
Christian Service
Sermon by Richard T. RitenbaughAlthough selfless service is not valued today, it is at the core of God's character and a trait we must emulate to go to a higher level of Christian living.