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Overcoming (Part 4): Self-Will
Bible Study by Martin G. CollinsWe can easily slide down the path of spiritual self-destruction when self-will becomes dominant in our lives. Our goal is to live by God's will, not ours!
Self-Confidence
Sermonette by James C. StoertzThis world in general touts self-confidence as a key indicator of capability and success, even if one has to 'fake it' until he makes it.
God, Satan, and David's Numbering of Israel
Sermonette by David C. GrabbeAn apparent contradiction exists between I Chronicles 21:1 stating that Satan moved David to take the census while I Samuel 21:1 claims that he did not. The contradiction is resolved by the understanding that God uses Satan to accomplish His purposes, as is demonstrated in the book of Job, as well the account of King Ahab. …
Living By Faith and Human Pride
'Personal' from John W. RitenbaughGod wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Sons of Thunder (Part Two)
CGG Weekly by Ronny H. GrahamJames and John do not appear to have been selfish, but men of action ready to meet a challenge.
Presumptuousness
Sermon by Richard T. RitenbaughIndividuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.
What's So Bad About Babylon? (1997)
Feast of Tabernacles Sermon by John W. RitenbaughBabylon constitutes the fountainhead of instruction that, like strong drink, impairs the ability to function properly while creating the illusion of ability.
What's So Bad About Babylon? (2013) (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Babylon is a system, virtually irresistible to the carnal mind, appealing to ambition and self-centeredness. It is far greater than any church institution.
What's So Bad About Babylon? (2003) (Part 1)
Feast of Tabernacles Sermon by John W. RitenbaughThe world's political, religious, economic, and cultural systems pose a danger to God's people, but God wants us to work out His plan within the Babylonian system.
Habakkuk: A Prophet of Faith (Part Three)
Sermon by Martin G. CollinsHabakkuk was frustrated that God would use an evil people to punish Israel, yet he resolved to cease fretting and to become a responsible watcher.
Who Then Is In The Kingdom Of Heaven?
Feast of Tabernacles Sermon by Martin G. CollinsIn Matthew 18, some disciples pondered who would be greatest in the Kingdom. However, ambition, arrogance, and pride will keep one from even being there.

Baruch's Complaint (Part Two)
'Prophecy Watch' by Charles WhitakerJeremiah and his scribe, Baruch, lived during a time of great upheaval. Baruch complained that God's plans against Judah were crimping his own ambitions.
Why Must Satan Be Released?
Sermonette by David C. GrabbeSatan refuses to repent, even after suffering 1,000 years of confinement. Upon his release, Satan expertly manipulates the pulls of carnal nature.
Amos (Part Two)
Sermon/Bible Study by John W. RitenbaughThe book of Amos is addressed to the ones who have made the new covenant with God. Having made the covenant, we must remember that privilege brings peril.
Unity and Godly Diversity in One Body
Feast of Tabernacles Sermon by Mark SchindlerTo take sides in any type of national struggle is to battle on behalf of mankind's wrong-headed, godless attempts to avoid the consequences of sin.
Asphalt Aspirations and Pentecost's Promise
Sermon by Charles Whitaker (1944-2021)God reversed the Babel debacle with His own plan to unify, making one called-out people, having one mutually understood language, commencing on Pentecost.
Tamerlane's Ant
'Ready Answer' by Mike FordTamerlane, the 14th century conqueror, learned a valuable lesson from the initiative of a tiny ant, motivating him to turn defeat into victory.
The Beatitudes, Part Four: Hungering and Thirsting After Righteousness
'Personal' from John W. RitenbaughIt is quite rare to see a person who truly hungers and thirsts after God's way, but this is the kind of desire God wants us to have.