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The Patience of God

CGG Weekly by Ronny H. Graham

Patience is sometimes misunderstood. Many think that it is just sitting and waiting, but exercising patience takes work and sometimes great self-control.

Recovering Civility

CGG Weekly by Richard T. Ritenbaugh

We must ask ourselves if we have allowed fleshly works to creep into our lives. A little civility could go a long way in restoring unity among God's people.

When Emotions Take Over

Sermonette by Ted E. Bowling

Emotions, including fear and anger, are a gift from God, but we must use them responsibly. Uncontrolled emotions can keep us from the Kingdom of God.

Everybody's Protesting

Commentary by Richard T. Ritenbaugh

Americans have a high regard for free speech. God, on the other hand, shows little tolerance for incessant grumbling, complaining, murmuring, or rebellion.

Be Angry and Do Not Sin

Sermonette by

Righteous anger is controlled, short-lived and unselfish, while unrighteous anger is uncontrolled, selfish, hard-hearted, and likely to foster bitterness.

Fruit of the Flesh - On Conflict

Sermonette by

As God's chosen saints, we must not let our keyboard or mouth defile us. Godly conversation includes stifling the urge to win the argument at all costs.

Patience (2019)

Sermonette by Ronny H. Graham

Patience, a fruit of God's Spirit and a trait He abundantly displays, is not a passive turning away, but an active effort to control bursts of anger.

Having a Right Attitude

Article by John O. Reid

Not only must Christians follow true doctrines, but they must also live God's way in the proper attitude. Here are lessons from Jonah's and Moses' examples.

Anger (Part One)

Sermon by Martin G. Collins

Unrighteous anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise.

Anger (Part Two)

Sermon by Martin G. Collins

We dare not let the sun go down on our wrath. Uncontrolled anger can be a major cause of mental and physical illness. We must reconcile with our adversaries.

Division, Satan, Humility

Sermon by John W. Ritenbaugh

Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.

Civility and Courtesy

Sermon by Richard T. Ritenbaugh

Societal incivility, discourtesy, and in-your-face attitudes (works of the flesh) have manifested themselves in the church of God, but contradict agape.

Works of the Flesh

Sermon by Richard T. Ritenbaugh

Our outward works show what we believe, what we worship, and what we aspire to become. Apart from God, all human works activities are potentially destructive.

The Chain Revisited

Sermonette by Jared M. Ellis

We re-examine the "chain of unforgiveness" by tracing its components in reverse order to reveal their interconnected spiritual dynamics. It argues that vengeance, often reduced to dramatic acts, encompasses any retaliatory action motivated by negative feelings—such as snide remarks or gossip—thereby usurping God's role; this outward expression is rooted in grudge holding, a heart-level condition where ruminating on past offenses causes stagnation and collateral damage. The chain originates with an unforgiving attitude, characterized by immediate anger rather than prudent discretion, which can be mitigated through empathy and the recognition that others carry unseen burdens. Ultimately, while every link in this cycle of unforgiveness is sinful, the single antidote is love, which prevents provocation and ensures that neighborly regard remains the sole governing principle of godly behavior.

Spiritual Renewal

Sermon by Martin G. Collins

Paul admonishes the Corinthians to resist contentions, outbursts of wrath, selfish ambition, backbiting, whispering, slander, conceit, and agitation.

The Heart's Self-Absorption

Sermon by John W. Ritenbaugh

II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.

Manifesting Kindness

Sermon by Martin G. Collins

We desperately need to internalize the godly traits of kindness, mercy, compassion, and tenderness, displacing the carnal traits of bitterness and wrath.