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As He Is Holy (Part One)

CGG Weekly by Ronny H. Graham

When considering the word holy, it signifies something pure, clean, sacred, and set apart. Holy embodies moral and spiritual excellence, something to be revered, belonging to, devoted to, or empowered by God. In the Bible, holy primarily relates to God separating from the world that which He chooses to devote to Himself. God instructs His people to be holy to Him, as seen in Leviticus 20:7-8, 26: "Consecrate yourselves therefore, and be holy, for I am the LORD your God. And you shall keep My statutes, and perform them: I am the LORD who sanctifies you. . . . And you shall be holy to Me, for I the LORD am holy, and have separated you from the peoples that you should be Mine." Being chosen by God and set apart for His purpose makes us holy in an initial sense, but becoming holy as He is holy is a process that requires growth and obedience. Exodus 22:31 echoes this, stating, "And you shall be holy men to Me," indicating that by following God's instructions, we shall be holy. God has created certain things as holy, such as the Sabbath, and provides guidance on how to keep this weekly holy day. The annual holy days, designated as holy convocations, are set apart for His purpose. The Tabernacle, and later the Temple, contained a separate room known as the Holy of Holies, the most sacred place in the sanctuary. The Ark of the Covenant itself is holy, with specific instructions from God on how it must be handled. Sacrifices, offerings, and God's tithes are also holy. Paul refers to the brethren as holy in several writings, calling them saints, which means holy ones or sacred ones. Our attitude toward what God has made holy must reflect respect and reverence, recognizing the sanctity of these elements as set apart by Him.

Be Holy, as I am Holy

Sermon by Ted E. Bowling

Holiness consists of not merely moral behavior, but a complete spiritual transformation, as exemplified by keeping His seventh day Sabbath.

Holy as He is Holy

Sermonette by Ronny H. Graham

Becoming holy is a process that spans an entire lifetime, which includes embracing God's holy days and tithes. Becoming holy takes continuous practice

Sanctification and Holiness (Part 1)

Sermon by John W. Ritenbaugh

Sanctification, the process of being set apart for God's purposes, carries with it the profound implication of holiness. The term "sanctify" inherently suggests cleanliness, purity, blamelessness, and sacredness, which are reflected in the English words holy, holiness, consecration, devoted, and dedicated. These concepts are interwoven with the idea of being separated for a divine use, emphasizing not just a separation but a transformation into a state of purity and devotion to God. God demands that those He has called and set apart become holy as He is holy. This is not merely a call to be distinct, but to embody cleanliness and purity in conduct, to live a life that reflects His nature. As a spiritual house and priesthood, those set apart are to offer up spiritual sacrifices acceptable to God through Jesus Christ, maintaining holiness in both living and in the offerings they present. This holiness is essential to being a suitable dwelling place for God, requiring a separation from spiritual impurity and a commitment to a clean life. Furthermore, those chosen by God are described as a special, holy, clean possession, bearing a priestly character in relation to Him and the world. This identity as a royal priesthood under the New Covenant underscores the privilege and responsibility to live in a manner that witnesses to God's nature, keeping His commandments, statutes, and judgments. Through this obedience, the sanctified demonstrate their set-apart status, proving they are the holy ones dedicated to His purpose.

Holiness of God (Part 4)

Sermon by John W. Ritenbaugh

God's holiness is a profound and transcendent purity, indicating His beyondness, otherness, and aboveness. He is great beyond human comprehension, exceeding every superlative that can be applied to Him. The word "holy" sums up everything that can be known and said about God, encapsulating the totality of His excellence. The vastness of His creation, from the immense size of the sun to the incomprehensible heat at its core, and the boundless expanse of stars like Sirius and Polaris, reflects a mere trace of His majesty and power, underscoring how holy He is. His love, mercy, and every attribute are equally beyond human measure, originating from within Him as the source of all greatness and splendor in the universe. God's constancy further exemplifies His holiness, as He never changes amidst a world of decay and entropy. His reliability and trustworthiness are transcendent, assuring that He will never leave nor forsake, and His words will never pass away because He is always there to enforce them. His steadfast love is as certain as death, yet it overturns death through His power to raise and restore life. His understanding, goodness, mercy, justice, and kindness are infinite, marking Him as transcendent purity in every aspect. God calls humanity to be in His image, to be holy as He is holy. This call can be overwhelming due to the immense difference between His sinless nature and human sinfulness. Yet, His purpose is not to crush but to provide an image of what humans are to become, transforming them from glory to glory. Holiness, meaning to be separate, cut away, sanctified, and a cut above, involves purifying oneself as He is pure. It is a fundamental requirement to enter the Kingdom of God, extending beyond mere righteousness to encompass every aspect of life—thinking, speaking, acting, working, loving, and attitudes. The path to holiness is not easy or always clearly marked, fraught with difficult choices and trials, yet God has designed a path for each individual that can be attained. He ensures that no trial is beyond one's capacity, providing the necessary grace to overcome. Holiness involves relationships, most importantly with God, established through Jesus Christ. This relationship, nurtured through prayer and obedience, allows His holiness to be communicated and reflected in human lives. Growing in grace, a continuous process of sanctification through the Holy Spirit, produces the fruits of His Spirit and moves toward glorification, when humans will shine with His radiant beauty. God's grace is not limited to unmerited forgiveness but includes all necessary gifts tailored to each person's circumstances, enabling them to fulfill their function within the body of Christ. This cooperative effort requires human will and effort alongside His grace, without overestimating or underestimating oneself. The overwhelming growth unto holiness is provided by God, balanced perfectly by His wisdom to apply just the right pressure for each individual to overcome and become holy as He is.

Holy Ground

Sermon by Ted E. Bowling

The principle of sanctification applies to time as well as place, as God sanctified the seventh day Sabbath as a covenant sign between Him and His people.

Holiness (Part 2)

Sermon by John W. Ritenbaugh

God's name is holy because He is holy. His holiness sets Him apart, making Him incomparable, unique, and unapproachable in the sense that no one comes close to being like Him. His name must be held in awe and reverence, reflecting everything that majestic name implies. Where God's name is regarded as holy, there is peace and beauty without end, as in heaven. In contrast, where His name is not reverenced, as on earth, there is violence, evil, imperfections, and filth of every kind. God's holiness touches every facet of life, extending His lordship over all creation, including economics, child rearing, education, religion, politics, marriage, dating, athletics, and romance. He is utterly different, and His uniqueness is a matter of witness before the world. As His people, there is a responsibility to proclaim that Our God is God, reflecting His holiness in every aspect of life. The purpose of redemption is to serve Him without fear, and the nature of this service is in holiness and righteousness. Holiness is essential for true worship, spiritual growth, and obedience. God is holy, and mankind, created in His image, must strive to be holy as well. Though it is primarily the work of God in us, we are called to make serious efforts to attain it. When confronted with God's holiness, as seen in Isaiah's experience, one becomes unraveled, feeling naked and exposed before the absolute standard of holiness. Even the purest creatures, like angels, are impure in comparison to God's holiness. His holiness is elevated to the superlative, repeated thrice as holy, holy, holy, marking its supreme importance. In the presence of Jesus Christ, the Holy One of Israel, His disciples felt terror and discomfort, unable to categorize Him, for He was separate, apart, and unique in His holiness. Similarly, Peter, upon witnessing holiness incarnate, saw himself as small, unworthy, and filthy, longing to escape the comparison. Holy means to be transcendent, above and beyond, separated by an infinite distance in every quality. God's holiness is foreign to us, presenting a study in contrasts where meeting the Absolute reveals our creaturely nature. His love, justice, and every attribute are holy, distinguishing Him from human thought and behavior. Even inanimate objects can be made holy, set apart and consecrated by God for His service, elevated from the commonplace. As holy brethren, we are sanctified by God, lifted from the commonplace in our relationship with Him, and set apart unto purity. Holiness for us involves not only God's sanctification but also choices and attitudes leading to right conduct, seeking to produce the divine likeness of holiness in all behavior through the aid of His Spirit.

The Holy Spirit and the Trinity (Part One)

Sermon by John W. Ritenbaugh

The architects of the trinity doctrine admit that it is a 'somewhat unsteady silhouette', requiring assumptions and inferences, but unsupportable by Scripture.

The Holy Spirit and the Trinity (Part Two)

Sermon by John W. Ritenbaugh

There are varieties of spirit, motivating people to 'go with the flow' and conform to a sheep-like mob psychology. Satan's spirit encourages sinfulness.

The Priesthood of God (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

Because God is holy, His people must also be holy, displaying the character of God. Holiness designates God-like qualities found in those sanctified by God.

Living Up to Our Responsibilities

Sermonette by Mark Schindler

Much of the pain and anguish of a trial to the Body of Christ may well be caused by someone letting down in his or her responsibility within the Body.

Clean and Unclean Meats

Bible Study by Richard T. Ritenbaugh

Moderns sneer at the Bible's food laws, but God gave them for man's good. This study shows they are still in effect for us today.

Deuteronomy (Part 7)

Sermon by John W. Ritenbaugh

Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.

Amos (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

The favorite-son status of Israel was conditioned on accepting the terms of the covenant with God. Israel, then and now, has placed her trust in material things.

Forms vs. Spirituality (Part 3)

Sermon by John W. Ritenbaugh

God's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.

The Priesthood of God (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.

Do You Really Want Just Any Eternal Life?

Sermon by Martin G. Collins

We have a natural desire for eternal life, but living endlessly would not be a blessing if our circumstances were miserable. Eternal life means quality of life.

Elements of Motivation (Part Five)

Sermon by John W. Ritenbaugh

We can become energized and motivated by our high calling and summons to do the will of God, seeing how vitally important we are to God's purpose.

What Is Prayer?

Sermon by John W. Ritenbaugh

Prayer to a tool we must learn to use. Because we take on the characteristics of those we are around, we should keep company with God continually though prayer.

The Gift of Eternal Life

Feast of Tabernacles Sermon by Martin G. Collins

The difference between living forever and eternal life is that longevity does not equate to quality of life. Living forever while enduring pain lacks appeal.

A Priceless Gift

'Personal' from John W. Ritenbaugh

God's children look no different on the outside, but God has given them something inside, something spiritual, that makes them special to Him.

God's Spiritual Harvest

Sermon by Martin G. Collins

Like Christ, we too are firstfruits, represented by the leavened loaves picturing our acceptance by the Father.

The Offerings of Leviticus (Part Five): The Peace Offering, Sacrifice, and Love

'Personal' from John W. Ritenbaugh

The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.