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The Doctrine of Israel (Part Two): The Old Covenant

Sermon by Richard T. Ritenbaugh

God made the New Covenant because Jacob's offspring did not have what it took to fulfill the terms of the Old Covenant. The carnal mind is hostile to God's law.

Leadership and the Covenants (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

We must become leaders in our own families, protecting them from the curses that are already falling on our nation. We have the obligation to fear God.

'Unless Those Days Were Shortened . . .'

'Prophecy Watch' by David C. Grabbe

God's vengeance executes the vengeance of the covenant through a sword and pestilence when the people are gathered in their cities. Unfaithfulness to the covenant forms the reason for this vengeance because the nations of Israel and Judah have turned away from God. The wanton violation of the covenant occurs through breaking His commandments and is viewed as a breach of contract and an attack on His mercy and favor. He therefore avenges Himself by punishing those who despise His commands. This pattern of covenant breaking leads to the days of vengeance in which all things written are fulfilled and no flesh would be saved unless those days were shortened for the elect's sake.

'Until Right Now, This Very Day'

Sermon by Charles Whitaker (1944-2021)

If modern Israel disobeys the terms of the covenant, the fact that God made a covenant with them will not deflect the full impact of God's judgment.

Love Thy Neighbor

Sermon by John O. Reid

As the Good Samaritan took pity on what normally would be his adversary, we are obligated to be sensitive to the needs of those around us, enemy and friend.

The Doctrine of Israel (Part Three): A Cycle of Rebellion

Sermon by Richard T. Ritenbaugh

Israel consistently cycles through God's deliverance, apostasy through idolatry and immorality, God's chastening, national repentance, then deliverance again.

The Wrath of God

Sermon by Richard T. Ritenbaugh

Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.

Amos (Part Five)

Sermon/Bible Study by

Modern Israel cannot see the connection between its own faithlessness to the covenant and the violence of society that mirrors her spiritual condition.

Hamas' October 7 Attack

Sermon by David C. Grabbe

Hamas' October 7 attack fits into a biblical pattern of God's people turning from Him, causing God to hide His face and allow incredible suffering.

Gideon's 300

Sermon by Richard T. Ritenbaugh

Gideon incrementally moved from a position of weakness and fear to a position of strength and valor as he increasingly started to trust in God to give victory.

The Doctrine of Israel (Part Four): God's Indictment

Sermon by Richard T. Ritenbaugh

Even though Jacob's offspring have had a special relationship with God, their carnal nature led them to test God's patience, growing more corrupt than even Sodom.

Many Are Called, But Few Are Chosen (Part Nine)

Sermon by Martin G. Collins

The loyalty of the Laodiceans did not extend far beyond loyalty to self. Loyalty and friendship are inextricably bound together.

Are We Already In Captivity?

Sermon by John W. Ritenbaugh (1932-2023)

Major curses, including economic oppression, famine, pestilence, mental illness, alien invasion, the scattering of modern Israel are yet to occur.

The Great Flood (Part Five)

Sermon by Richard T. Ritenbaugh

The 'giants' in Genesis 6 could have been large for average human beings, but the giant aspect should be applied metaphorically as the movers and shakers.

The Seventh Commandment: Adultery

Sermon by John W. Ritenbaugh

In Amos' prophecy, faithlessness and sexual immorality loom large, like a a prostitute chasing after lovers. Faithlessness extends into not keeping one's word.

Lamentations (Part Two)

Sermon by Richard T. Ritenbaugh

The Lamentations show poignant before-and-after vignettes of formerly happy times contrasted with the horror of the present as God punishes Judah.

Eternal Security (Part 2)

Sermon by John W. Ritenbaugh

All people will be judged according to the quality of their works after they make the covenant with God. Works are required and rewarded.