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You Shall Love Your Neighbor (Part Three)

CGG Weekly by John O. Reid

How we show love to our neighbors reveals whether we are walking in the light or not. God's instructions to Israel in Leviticus 19 help us learn the right perspective on loving our neighbors. We show love to neighbor, first of all, by revering our parents, as they are the neighbors that children come into contact with first and most often. Loving one's neighbor expands from the family to take in the poor and the stranger, showing concern and giving charitably to the disadvantaged of society. We are to learn to give with an open hand to others, not hoard the product of our labors, demonstrating generosity and looking out for the welfare of others as needed. In dealings with neighbors, we are not to cheat or rob them, ensuring that employees are paid on time without withholding their wages, as they need the agreed-upon money to support themselves and their families. We are not to curse the deaf or put a stumbling block before the blind, showing compassion and refraining from exploiting anyone's disadvantages, whether it be simplicity, ignorance, or inexperience. Instead, we are to treat our neighbors as we would want to be treated if we were in their circumstances. In making judgments, we are to do no injustice, remaining impartial to the poor or the mighty, judging our neighbor in righteousness to ensure equity under the law as a way of showing love. Additionally, we must not go about as talebearers among our people, trading in gossip that sows discord among neighbors and destroys relationships. If we want to show love for others, we must put an end to rumormongering and gossip. These are some of the ways we show love to our neighbors, reflecting the loving nature of God Himself and setting ourselves apart as His people.

Be a Good Neighbor

CGG Weekly by John Reiss

Jesus Christ, in the Parable of the Good Samaritan, addresses the question of who is a neighbor by illustrating a Samaritan's compassion for a wounded stranger on the road from Jerusalem to Jericho. Despite the cultural differences, the Samaritan bandaged the man's wounds, provided for his care at an inn, and ensured his needs were met, demonstrating true concern without regard for ancestry, language, or beliefs. Jesus asks, which of these was neighbor to the man in need, and upon receiving the answer, He instructs to go and do likewise. He redefines neighbor broadly, showing that practicing love means showing mercy to anyone in need, not just those similar to us. Jesus further teaches to love your neighbor as yourself, emphasizing that genuine love does not seek approval but attends to needs with whatever resources are available. His example reveals that compassion extends to all, driven by need alone.

Thou Shall Love Thy Neighbor

Sermon by John O. Reid

We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.

Our Closest Neighbors

Sermon by Richard T. Ritenbaugh

We cannot have peace on a grand scale until we make peace with those closest to us. Without loving our brother, it is impossible to take on God's image.

Parable of the Good Samaritan

Bible Study by Martin G. Collins

This well-known parable describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.

Go and Do Likewise

Sermon by Bill Onisick

Without the gift of God's Holy Spirit, it is impossible to understand the kind of love which Christ commanded of His disciples.

The Second Greatest Commandment

Sermonette by Clyde Finklea

Jesus said the greatest commandments were Lord toward God and neighbor. There is no connective between the first and second clauses; they cannot be separated.

Jumping Into the Shallow Pond (Part Two)

'Ready Answer' by Charles Whitaker

Communism presents itself as high-minded in its redistribution of wealth, producing prosperity for all. However, reality belies collectivist theory.

Have Mercy

Sermonette by Hunter D. Swanson

When we become fixated on past resentment, we will never find opportunities to display mercy, enabling a repentant brother to move forward.

No Real Love Without God

Sermon by John O. Reid

God is love, and this truth defines His very nature. His love, known as agape, reflects a willful direction toward humanity, always seeking what is best for us, even when it differs from our desires. As John 3:16 reveals, God so loved the world that He gave His Son as a sacrifice, providing a path for reconciliation and justification through repentance. This love is not merely an emotion but an outgoing concern, marked by benevolence, kindness, sympathy, and generosity in His dealings with us. His overarching plan is philanthropic on the grandest scale, aiming to elevate mankind to participate in the Kingdom of God. Love originates from God, and as we exhibit it, we reflect His Spirit and take on the nature of our Father. Those who reflect this love demonstrate they are born of Him, while those who do not, regardless of their knowledge, fail to truly know Him. God's love stands in stark contrast to the hatred, greed, and wrath that stem from another source. Despite the turmoil and suffering in the world, which may cause some to question His love, God allows humanity to learn through experience, holding a higher future in store for us. His love is evident in the world He has created, in the rain that falls on both the just and unjust, in His patience, and most profoundly in sending His Son as a sacrifice for our sins, even when we were ignorant of or opposed to His way. We perceive God's love through the ultimate act of Him laying down His life for us, as expressed in I John 3:16. In response, we are called to lay down our lives for one another, loving others both within and outside the church as God loves us. By doing so, we perfect His love in us, growing in His nature and moving toward perfection. This love, when actively applied in our relationships, completes us and aligns us with His character, allowing us to stand boldly before Him. Perfect love casts out fear, and though we may face apprehensions in this world, we are to work on perfecting our love, faith, and trust in God, knowing He will help us. We love Him because He first loved us, and this love is not ours but God's love within us. As the Father and the Son love, so must we strive to love our fellow man. If we harbor hatred toward others, we lack God's love. True disciples of Jesus Christ are identified by this love for one another, a sign as significant as keeping the Sabbath. Our calling is to become like Him, reflecting His patience, kindness, longsuffering, wisdom, courage, thoughtfulness, concern, and willingness to serve, thereby embodying the true love of God.

Jumping Into the Shallow Pond (Part One)

'Ready Answer' by Charles Whitaker

In an age when globalism is a reality, when immediate contact with far-flung peoples occurs every day, answering 'Who is my neighbor?' is a vital necessity.

'But I Say to You' (Part Seven): Love Your Enemies

Sermon by Richard T. Ritenbaugh

Many scriptures direct us to show kindness to strangers and even our enemies who persecute us. With God's Spirit, we override the fight or flight response.

Offerings (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

We give peace offerings today through living sacrifice, keeping God's law out of love and to glorify Him rather than just to perform duty.

The World (Part 2)

Sermon by John W. Ritenbaugh

Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant, loving them as we would ourselves.

What Does God Really Want? (Part 3)

Sermon by John W. Ritenbaugh

The Good Samaritan parable teaches that unless one practices doing good rather than just knowing good, his faith will be severely compromised.

The Beauty of God's Law

Sermon by Richard T. Ritenbaugh

Keeping God's Law brings bountiful blessings, harmony, and profound peace (Psalm 119:165), while the 'cheap' grace brings guilt, anxiety, and pain.