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Can Angels Marry Women?

'Ready Answer' by John Reiss

After Cain slew his brother Abel and distanced himself from the presence of the LORD, a contrasting line of descent emerged through Seth, whom Eve bore as a replacement for Abel. Seth, meaning "appointed," became chief over Adam's family. In the days of Enosh, Seth's son, men began to call on the name of the LORD, distinguishing themselves from the godless society of Cain's descendants. These descendants of Seth, referred to as sons of God, stood apart from the sons of men, the line of Cain, who pursued personal enrichment and empowerment. Through Seth's lineage, which included Noah and his family, a godly heritage was preserved, while none of Cain's descendants survived the Flood due to their sinful lifestyle, which necessitated God's judgment to preserve humanity. Ultimately, the sons of God from Seth's line intermarried with the daughters of men from Cain's line, producing mighty men of renown in a corrupt world, which led to God's decision to destroy that wicked generation.

The Great Flood (Part Four)

Sermon by Richard T. Ritenbaugh

In the account of the pre-Flood world, a significant explanation for the phrase "sons of God" in Genesis 6:2 points to the descendants of Seth, often considered the righteous line upon the earth, in contrast to the corrupted line of Cain. Adam's seed divided into two rival lines of descent, with Seth's progeny faithfully following God's instructions, while Cain's offspring pursued their own desires, moving eastward, building cities, and becoming wicked by excluding God from their lives. At some point, the males of Seth's line noticed the beauty of the women from Cain's line and began to intermarry. This union led to corruption, as the godless ways of Cain's line influenced Seth's descendants, and their children followed the wicked paths of their mothers and maternal kin rather than their righteous fathers. Consequently, the entire world became corrupt, demonstrating that even Seth's line, though perhaps more righteous by degrees, was not immune to the pervasive evil that engulfed humanity. There is an indication in Genesis 4:26 that Seth's line, through Enosh, called upon God's name, suggesting a following of Him, though the passage allows for varied interpretations. Furthermore, Genesis 4 and 5 highlight a distinction between the lines of Cain and Seth, with God tracing Cain's descendants through the evil Lamech and Seth's line through righteous figures like Enoch, Methuselah, and Noah. Despite this apparent split, human nature reveals that Seth's line was not entirely righteous, as all of humanity succumbed to corruption before the Flood. While some, like Enoch and Noah, stood as preachers of righteousness, the overall state of Seth's descendants indicates they too fell into sin, contributing to the widespread wickedness that provoked God's judgment.

His Eye Is on the Sparrow (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

In the lineage of Adam and Eve, God blessed Eve with a son, Seth, to replace the righteous Abel, who was murdered by his brother Cain. This act served a dual purpose: it eased Eve's distress over Abel's tragic death and established a distinct line of descendants. Unlike the Cain-Lamech line, which produced no noteworthy individuals in terms of righteousness, Seth's line gave rise to significant figures. Enoch, the first notable person from Seth's lineage, walked with God, indicating his godly character. Following Enoch, Noah emerged as another key figure from this line, finding grace in the eyes of the Lord. This separation of Seth's descendants reflects God's purpose to create a holy line, set apart from others. Through sanctification, God worked with individuals like Enoch and Noah, marking them as distinct and indicating their conversion by His Spirit. This holy line, beginning with Seth, became the foundation for those whom He chose to fulfill His purpose and plan.

Leadership and the Covenants (Part Twelve)

Sermon by John W. Ritenbaugh (1932-2023)

The first use of the word 'grace' in Scripture is in context with the rescuing of Noah, a preacher of righteousness from the line of Seth.

The Days of Noah

Sermon by Richard T. Ritenbaugh

Before the flood, Satan had attempted to corrupt mankind, probably through massive demonic possession. The same demonic threat will occur at the end-time.

His Eye Is on the Sparrow (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Jesus Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him.

Leadership and the Covenants (Part Eight)

Sermon by John W. Ritenbaugh (1932-2023)

We learn from our original parents that as soon as we sin, a stark change occurs throughout our nervous system, subjecting us to shame and fear.

His Eye Is on the Sparrow (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

From the beginning, God has set apart certain individuals, putting them through a sanctifying process, perfecting their character until they reflect His image.

Leadership and Covenants (Part Seventeen)

Sermon by John W. Ritenbaugh (1932-2023)

Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.

Why Are You Here?

Sermon by John W. Ritenbaugh (1932-2023)

God, following a pattern, routinely calls the lowly and weak to guard against pride. God will transform the weak of this world through His Holy Spirit.