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The Second Resurrection
Feast of Tabernacles Sermon by John W. RitenbaughThe Greek word *krisis* (G2920) carries a primary meaning of a process of investigation, involving the act of distinguishing and separating. Its secondary application refers to the decision or judgment that results from this process. In the context of resurrection and judgment, *krisis* is not merely a final sentence but often indicates a critical juncture or turning point in a person's life. This process is evident in the concept of judgment as a time of evaluation, where God investigates and separates, guiding individuals through a transformative period. In Hebrews 9:27, the term judgment, translated from *krisis*, can be understood as a separating or a pivotal moment rather than an immediate verdict. This fits the idea of a second resurrection, where individuals who died without knowledge of the truth reach a turning point. God resurrects them, and the investigation continues under new circumstances, offering them the opportunity to receive information, understand righteousness, and move toward conversion. This process of judgment, or *krisis*, is not limited to a single moment but spans a period during which growth and evaluation occur. It begins with some in the present era and will extend to others in the future through resurrection. The pattern shows that all must go through similar steps of development, guided by God's Spirit, to reach the fullness of His purpose. Unlike the related term *krino*, which encompasses the entire scope from calling to sentencing, *krisis* emphasizes the ongoing investigative process leading to a decision, reflecting God's patient and merciful approach to bringing all to salvation.

The Final Harvest
'Personal' from John W. RitenbaughThe Greek word *krisis* (G2920) holds significant meaning in understanding the concept of judgment within the biblical framework. According to scholarly sources, *krisis* generally conveys notions of separation, decision, division, a turn of affairs, and judgment. It is akin to the English word "crisis," indicating a critical turning point in the progress of an event, not necessarily its conclusion. In this sense, *krisis* represents a pivotal moment in a person's life, where a significant change for better or worse may occur. It does not always signify the end but can mark a time when God reveals Himself and His purpose, allowing for a judgment process to begin. In the biblical context, *krisis* implies a period during which an ongoing process of evaluation takes place. The decision or sentence comes at the end of this judgment period. This process involves both the actions of the Judge, who observes and evaluates, and the actions of those being judged, as they live their lives. The pattern of judgment, as established with the church, shows that it is an active and continuous process, not merely a final verdict, shaping the understanding of how God interacts with humanity over time.
The Judgments
Feast of Tabernacles Sermon by John W. RitenbaughThe Greek word *krisis* (G2920), translated as "judgment" in English, carries a profound meaning that extends beyond mere condemnation. It signifies a turning point, a critical moment of decision or evaluation. Often, the term is understood in the sense of a crisis, which does not necessarily imply calamity but rather a pivotal change. For the vast majority of mankind, this turning point will be a positive one, as it marks the moment when they are offered salvation through a process of judgment. This concept is evident in the idea that after death, there is a *krisis*, a turning point where something significant happens in a person's existence. It is not a final end but a transition to a new phase. In the context of the second resurrection, individuals will rise to face this process of judgment, hearing the voice of the Son of God. They will be given life, though not immediately eternal life, and will undergo a period of evaluation—a *krisis*—that serves as their opportunity for transformation. This turning point, or *krisis*, is not inherently negative. For many, it will be a wonderful moment, as they are brought to a place where salvation becomes possible. The process of judgment that follows death is thus a critical juncture, a chance for those who never had the opportunity to know Jesus Christ during their initial lifetime to experience a divine turning point leading to potential eternal life.
Many Are Called, But Few Are Chosen (Part Ten)
Sermon by Martin G. CollinsThe three parables in Matthew 25 (The Ten Virgins, The Talents and The Sheep and Goats) all focus on the importance of spiritual preparedness.
The Weightier Matters (Part 2): Judgment
Article by StaffJesus lists judgment as the first of the weightier matters in Matthew 23. Judgment is a major part of Christianity, but needs to be properly understood.