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Prepare to Meet Your God! (Part Eight): Seek Me and Live!
Article by John W. Ritenbaugh and Richard T. RitenbaughTurning to God in faith and deed is the essential message woven throughout the prophecy of Amos. God truly desires a bountiful, happy life for His people, yet the terrible punishments of war, famine, pestilence, captivity, slavery, and exile are necessary tests of their faithfulness. To avert calamity, the solution is clear: "Seek good and not evil, that you may live; so the LORD God of hosts will be with you" (Amos 5:14). This command to seek God implies turning to Him in repentance, setting aside time and life for Him. It is an imperative act, not a natural inclination, but one that yields life as God lives it. Holiness involves both action and emotion—seeking good and shunning evil, loving good and hating evil. God calls His people to turn to the good and make it a target in their daily lives. Action must precede emotion; one must act in faith first, trusting that the right feeling will follow. If holiness does not encompass both, it risks becoming a facade, something to put on and take off. True security and blessings flow from Him, as He urges, "Seek first the kingdom of God and His righteousness, and all these things shall be added to you" (Matthew 6:33). God gives His Spirit to those who obey Him, emphasizing that obedience must come first. He leads to repentance through His Spirit, but without initial obedience, His Spirit will not dwell within. Faith requires stepping into the unknown, trusting God that it is the right path, and then He provides the strength to finish it. Grace and obedience work together; God calls and redeems by grace through faith, but He requires obedience through faith to maintain the privileged position. By living righteously and seeking God, He grants more of His Spirit to help His people grow in grace and overcome sin.
Power Belongs to God (Part 2)
Feast of Tabernacles Sermon by John W. RitenbaughWe are heading toward the worst period of mankind's history, requiring the greatest resources to negotiate the coming troubles, which are primarily spiritual. We need supernatural spiritual help, available to God's children through Jesus Christ, establishing a relationship with the Father and the Son, the source of the greatest power in the universe. Power belongs to our Father in Heaven, encompassing not just brute strength but qualities like love, wisdom, mercy, intellect, judgment, and understanding, distributed as He wills, always accomplishing His best purpose. We must make the best use of this relationship, recognizing that God is our strength, as the Israelites sang in Exodus 15 and David echoed in the Psalms. Strength is wealth, and wealth is power, including not only material prosperity but also health, sound mindedness, education, and godly perception, all provided by God for our benefit. God opens doors and grants favor, using His power to prosper us, often as by-products of His promises to Abraham. We must humble ourselves, remembering Jesus' words that without Him, we can do nothing, and acknowledge that He upholds all things by the word of His power. In times of need, we must look to God for help, as urged in Psalm 121, ensuring we are seeking Him and establishing a pattern of accessing His powers. Our cooperation with God is essential during the sanctification process, trusting that He watches over every circumstance, as stated in Romans 8:28, promising that all things work together for good. Even in discouragement, we must catch ourselves and turn to God, accepting the challenges He places before us as part of our preparation for the Kingdom of God. God's providence is certain, and He will always do what is right for His purpose, providing for us in every situation, as Paul emphasizes in Romans 8:31-32, reminding us of the immense gift of His Son. Our responsibility is to choose to draw on His power and cooperate by faith, accepting whatever He provides. Hebrews 11 comforts us with examples of those who, by faith in God, overcame great challenges and will be in the Kingdom. It is critical to know God as the source of our deliverance, building a stronger, more intimate relationship with Him through Jesus Christ. God wants us to think of Him first in every time of need, going right to the top for the best advice, kindest hearing, and most merciful response, even when we have done wrong. Jesus Himself, despite His divine nature, turned to the Father for help, setting a clear example for us to follow, committing everything to the Father's will, knowing it is best. God is actively involved in working out His purpose, using His power to shape us like clay into His image, a process requiring love, wisdom, and powers far beyond human capacity. He summons us, reveals Himself, grants repentance, provides faith, offers our Savior through Jesus' life and death, resurrects Him, gives His Spirit for eternal life, justifies us, opens access to Him, bestows His love, sanctifies us through Christ, and equips us with gifts to serve within the church. What God requires, He enables, which is why we must keep turning to Him as our Father, the source of every strength needed for salvation, rather than turning to the world. John the Baptist's recognition of God's provision, even amidst competition, underscores the importance of protecting this relationship at all costs. God directs us to rely on Him for all we need, ensuring we are prepared for His purpose through constant turning to Him.
Is Obedience Required Before Receiving God's Holy Spirit?
'Ready Answer' by Earl L. HennGod gives His Holy Spirit to those who obey Him, as clearly stated in Acts 5:32. This scripture emphasizes that those who heed the gospel message of repentance from sin and active faith in the sacrifice of Christ will begin to live lives of obedience to God's commandments, and thus He grants them His Spirit. Repentance, a deep remorse for sins and an urgent desire to avoid repeating them, leads to a change in lifestyle to conform to God's commandments. This turning toward obedience, accompanied by faith in Christ's sacrifice, fulfills the requirements for receiving His Spirit. As reiterated, God bestows His Spirit upon His humble, faithful people who keep His commandments and maintain the faith of Jesus.
Time to Repent (Part Three)
CGG Weekly by David C. GrabbeGod, in His goodness, tirelessly works to guide His people back to the right path, creating situations from smitten consciences to large-scale calamities to lead us to repentance. He gives us time to repent, as seen with the ancient Israelites, sending prophets from Moses through the exile to remind them of His unchanging will, ensuring they were without excuse. Despite this, the people often ignored or persecuted these messengers, mistaking God's patience for approval of their actions. Similarly, God sends messages to us today, sometimes through unexpected or humbling means, as His ways are not our ways, often containing surprises that bear good fruit if we humble ourselves to follow. God provides reminders and help along the way, desiring us to live as He does, with prompts that can be soft or impossible to ignore as spiritual danger grows. At times, He steps back, waiting to see if we will turn to Him on our own, as with King David, whose delay in repentance led to profound consequences that etched God's law on his heart. The time God grants for repentance can be a double-edged sword, offering opportunity for reconciliation, yet risking complacency if we misunderstand His grace or silence His gentle nudges. God remains faithful to His covenant, working on our behalf, but He will not force us to take on His image if we choose otherwise. There is a time when the Lord may be sought and found, but also a time when it may be too late, as He responds to our choices for good or evil.
Hosea, Gomer, God, and Israel
Sermon by Kim MyersThe book of Hosea reveals God's profound and unending love for His people, despite their spiritual idolatry and rejection of His laws. God, through Hosea, calls Israel to turn back to Him, emphasizing repentance and closeness to Him. In Hosea 6:1-2, the plea resounds, "Come, and let us return to the LORD; for He has torn, but He will heal us; He has stricken, but He will bind us up. After two days He will revive us; on the third day He will raise us up, that we may live in His sight." Again, in Hosea 14:1, the call is clear, "O Israel, return to the LORD your God, for you have stumbled because of your iniquity." God's desire is for His people to repent and remain near to Him, as His love never fails. Despite Israel's persistent unfaithfulness, as seen in Hosea 7:9-10, where they do not return to the LORD their God nor seek Him, God's love endures. In Hosea 11:4, He expresses His tender care, "I drew them with gentle cords, with bands of love, and I was to them as those who take the yoke from their neck. I stooped and fed them." Even in His anguish, as shown in Hosea 11:8, God laments, "How can I give you up, Ephraim? How can I hand you over, Israel? My heart churns within Me; My sympathy is stirred." God's heart aches for His people, never ceasing to love them or to plead for their return, mirroring Hosea's persistent love for Gomer. Finally, in Hosea 14:4, God's promise shines through, "I will heal their backsliding, I will love them freely, for My anger has turned away from him." God's love remains boundless, always seeking reconciliation with His people.
Knowing God
Feast of Tabernacles Sermon by John W. RitenbaughIn the pursuit of an undivided mind, turning to God is presented as the essential path to wholeness and unity. Ezekiel 33:11 reveals God's heartfelt plea, as He declares, "As I live, says the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn you, turn you from your evil ways; for why will you die, O house of Israel?" Here, God urges a turning toward Him, to live as He lives, imitating His ways to escape destruction. This call to turn is a directive to align one's life with His unchanging nature. II Chronicles 15:2 reinforces this principle through Azariah's message to Asa and the people: "The LORD is with you, while you be with Him: and if you seek Him, He will be found of you; but if you forsake Him, He will forsake you." This reciprocity underscores that turning to God and seeking Him brings His presence and blessing, while turning away results in separation. Similarly, I Chronicles 28:9 records David's counsel to Solomon: "If you seek Him, He will be found of you: but if you forsake Him, He will cast you off forever." The act of seeking and turning to God is tied to knowing and serving Him with a whole heart, ensuring a sustained relationship. Amos 5:4 and 6 echo this urgent call: "Seek you Me, and you shall live... Seek the LORD, and you shall live: lest He break out like fire in the house of Joseph, and devour it." Turning to God is presented as the path to life, a stark contrast to seeking false centers of worship that lead to ruin. Deuteronomy 4:29-31 offers hope even in distress: "But if from thence you shall seek the LORD your God, you shall find Him, if you seek Him with all your heart and with all your soul. When you are in tribulation, and all these things are come upon you, even in the latter days, if you turn to the LORD your God, and shall be obedient unto His voice: (For the LORD your God is a merciful God;) He will not forsake you, neither destroy you, nor forget the covenant of your fathers which He sware unto them." Turning to God with complete devotion, especially in times of trial, guarantees His merciful response and faithfulness to His promises. Through these passages, the consistent message is clear: turning to God and seeking Him with a whole heart is the means to achieve unity with Him, to live as He lives, and to avoid the destructive consequences of a divided mind.
Going On to Perfection
Feast of Tabernacles Sermon by John W. RitenbaughGod has revealed Himself to us, and in this revelation, the call to turn to Him is clear. As Isaiah 55:6-7 declares, we are to seek the Lord while He may be found, calling upon Him while He is near, forsaking wicked ways and unrighteous thoughts to return to Him, for He will have mercy and abundantly pardon. This seeking is not merely searching for something hidden but turning toward God, away from sin, and toward righteousness and the Kingdom of God. Amos 5:4 reinforces this, urging us to seek Him and live, turning from death caused by sin to the life that God gives. Similarly, Amos 5:6 and 5:14 call us to seek the Lord and good, not evil, that we may live with the assurance that the Lord God of hosts will be with us. This turning to God is a process of becoming like Him, aligning our lives with His image. Jeremiah 29:12-13 emphasizes that when we call upon Him and pray, He will listen, and we will find Him when we search with all our heart. God does not spoil us with unearned blessings but requires effort on our part, ensuring that what we become is truly ours, written on our hearts. Matthew 6:33 instructs us to seek first the Kingdom of God and His righteousness, turning from iniquity to embody His nature. Through this striving, we purify ourselves, moving toward the perfection and holiness that reflect His divine image, knowing it is His good pleasure to give us the Kingdom as stated in Luke 12:32.
Hope to the End (Part Two)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)In the journey of life, God has set before us clear choices, as declared in Deuteronomy 30:15-20. He offers life and good, death and evil, commanding us to love Him, to walk in His ways, and to keep His commandments, statutes, and judgments, that we may live and multiply, and be blessed in the land we possess. Yet, if our hearts turn away, refusing to hear, drawn to worship other gods and serve them, we are warned that we shall surely perish, unable to prolong our days in the promised land. God calls heaven and earth as witnesses, urging us to choose life, to love Him, obey His voice, and cling to Him, for He is our life and the length of our days. As the moral foundations of our nation crumble, we must remember the counsel of Psalm 11:1-5. In the midst of destruction, when the wicked aim at the upright, we are to trust in the Lord. He remains in His holy temple; His throne is in heaven; His eyes behold, and He tests the righteous. We must hold fast to His revelation, the most stable guide for conducting our lives, ensuring we are not drawn into the surrounding deterioration. The experience of Job serves as a stark reminder of the consequences of losing hope when calamity strikes. Despite being blameless and upright, fearing God and shunning evil, Job faced sudden disaster and profound loss. His outlook darkened as he felt abandoned, expressing in Job 7:1-7 a life of futility and hopelessness, desiring death over continued suffering. In Job 17:10-16 and Job 19:7-12, he sought wisdom and help but found none, feeling imprisoned by despair, believing God had turned against him. Yet, we must recall that God is still on His throne, never giving us more than we can bear, and a relationship with Him is essential to sustaining hope under stress. God has forewarned us through His Word in Matthew 24:4-13 of the trials to come—deception, wars, famines, pestilences, and earthquakes, marking the beginning of sorrows. Persecution will intensify, and lawlessness will abound, causing the love of many to grow cold. Yet, He promises that those who endure to the end shall be saved. We must be wholly committed to God and His way, prepared for whatever He calls us to face, even tribulation, as affirmed in Revelation 2:9-10. He knows our works and tribulation, urging us not to fear suffering, for if we remain faithful unto death, He will grant us the crown of life. God remains our Creator, guiding us toward His Kingdom, providing every aid needed to glorify Him in any circumstance He ordains for us to endure.
Repentance: The Genuine Article (Part Three)
CGG Weekly by Richard T. RitenbaughWhen we repent, we are turning off the path that leads to destruction and onto the narrow path through the strait gate that leads to life in the Kingdom of God. God describes the way of life that leads to death as evil and wicked, imploring His people to leave it and turn onto the path that leads to life. He declares that if they live the way He lives, they will truly live, for God lives forever in peace and joy. However, they must turn from their destructive ways and begin walking the path that God approves. God emphasizes the importance of considering and turning away from sin, highlighting that repentance involves not only emotion and action but also a rational, mental factor. Godly repentance requires deep thought, where a sinner considers the entire process of sin, feels sorrow for the hurt caused, pledges never to repeat it, and diligently embarks on doing what is good, right, and pleasing to God. With God's help, we can turn and change, choosing to forsake evil and pursue what is good.
What Is Repentance? (Part One)
CGG Weekly by David C. GrabbeRepentance has fallen out of favor in mainstream Christianity, yet neither genuine baptism nor remission of sins can occur until the individual repents.
Saved By Faith Alone?
'Ready Answer' by Earl L. HennProtestantism is based on Luther's insistence that Christians are saved by faith alone. But is the really true? It is true of justification, not salvation.
Repentance
Sermonette by David C. GrabbeIn mainstream Protestantism, repentance has fallen out of favor, yet it is mentioned far more in the New Testament than in the Old Testament.
What Is Repentance? (Part Two)
CGG Weekly by David C. GrabbeTo understand repentance, we must understand what sin is, since sin is the behavior that we need to turn from when we repent. Simply, sin is breaking God's law.
What Is Real Conversion? (Part Two)
CGG Weekly by Richard T. RitenbaughSome in Antioch believed the preaching of the persecuted Christians, and they not only agreed with the teaching but also changed or transformed their lives.
The Book of Joel (Part One)
Sermon by Martin G. CollinsWhen Joel describes the devastating locust plagues, instead of promising a silver lining on a very black cloud, he says things are going to get intensely worse.
Don't Be Indifferent (1995)
Sermon by John W. RitenbaughWe cannot allow ourselves to become surfeited with the world's distractions, being lulled off to sleep as the foolish virgins, wasting our precious time.
Acts (Part Four)
Sermon/Bible Study by John W. RitenbaughPeter, using the details of fulfilled prophecy, establishes the Messiahship of Jesus Christ and convicts the crowd of their culpability in His death.
Repentance and Righteousness (Part 1)
Sermon by Richard T. RitenbaughNothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.