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Passover
- Deuteronomy 16, Passover, and the Night to be Much Observed
- Should Passover Be Observed for Seven Days?
- Passover (Part 9)
- Passover and the Blood of Jesus Christ
- Passover (Part 1)
- Passover and I Corinthians 10
- Passover and Hope
- Are You Drinking of the Master's Cup?
- Garden of Gethsemane: The Oil Press
- Purge Me With Hyssop
- The Awesome Cost of Love
- Head 'Em Up and Move 'Em Out!
- In Honor of Jesus Christ
- An Unpayable Debt and Obligation
- Fellowship With God
- The Night to be Much Observed
- Does Paul Condemn Observing God's Holy Days?
- Don't Go Out of the House!
- The Offerings of Leviticus (Part Four): The Peace Offering
- The Law of the Firstborn
Matthew (Part 1)
Matthew's Emphasis on Jesus' Kingship and Jewish Roots
John W. Ritenbaugh
Biblestudy; #BS-MA01; 82 minutes
Given 15-Jul-81
John W. Ritenbaugh
Biblestudy; #BS-MA01; 82 minutes
Given 15-Jul-81
Description: (hide)
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, intended to expound or enlarge on specific tenets of doctrine. Matthew, a meticulous, well-educated, well-organized publican, appeared to be largely responsible for gathering and systematizing the specific sayings of Jesus. Matthew wrote his account with the Jewish people in mind, repeatedly saying, "This was done to fulfill the prophets," emphasizing the law and the Kingdom of God, as well as a detailed genealogy demonstrating his lineage from King David and Abraham, including Gentiles and women ancestors, legitimatizing the kingship of Jesus and His virgin birth, conceived of the Holy Spirit—the creative power of God. Jesus had at least seven siblings, half-brothers and -sisters. Luke, a Gentile, never included these details. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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