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God's Law
- Was God's Law Nailed to the Cross?
- Loving God's Law: The Thread of Reality
- The Covenants, Grace, and Law (Part 4)
- The Covenants, Grace, and Law (Part 29)
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- The Law Continues
- The Covenants, Grace, and Law (Part 2)
- The Covenants, Grace, and Law (Part 21)
- Prepare to Meet Your God! (The Book of Amos) (Part One)
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- What Must We Do When We Recognize Our Guilt?
- Elements of Judgment (Part One)
- What Do You Mean . . . Salvation?
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Matthew (Part 1)
Matthew's Emphasis on Jesus' Kingship and Jewish Roots
John W. Ritenbaugh
Biblestudy; #BS-MA01; 82 minutes
Given 15-Jul-81
John W. Ritenbaugh
Biblestudy; #BS-MA01; 82 minutes
Given 15-Jul-81
Description: (hide)
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, intended to expound or enlarge on specific tenets of doctrine. Matthew, a meticulous, well-educated, well-organized publican, appeared to be largely responsible for gathering and systematizing the specific sayings of Jesus. Matthew wrote his account with the Jewish people in mind, repeatedly saying, "This was done to fulfill the prophets," emphasizing the law and the Kingdom of God, as well as a detailed genealogy demonstrating his lineage from King David and Abraham, including Gentiles and women ancestors, legitimatizing the kingship of Jesus and His virgin birth, conceived of the Holy Spirit—the creative power of God. Jesus had at least seven siblings, half-brothers and -sisters. Luke, a Gentile, never included these details. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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