Before continuing with Judah's next king, Jotham, it is worthwhile to consider another aspect of the previous three kings. ...
God points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.
King Jehoash (or Joash) of the southern kingdom of Judah did what was right in God's sight, but only while Jehoiada the priest was alive. ...
As God promised in Leviticus 26:30, the pagan high places of Israel and Judah were destroyed long ago. Their gods have essentially passed into history ...
Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.
John Ritenbaugh observes that the people to whom Amos addresses have the mistaken assumption that because they have made the covenant with God that they complacently bask in a kind of divine favoritism—God's country, God's people, God's church. God's. . .
Kim Myers, reflecting on Amos's prophecy to ancient Israel in Amos 5:11, castigating the leaders for their shabby treatment to the poor and destitute in society, draws a parallel to America's leaders today, allowing or creating situations in which the rich. . .
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
Martin Collins argues that both Israel and Judah of Hosea's time adopted pagan culture as they aligned themselves with Gentile peoples. Physical Israel is doing the same thing that Ancient Israel did, and will consequently receive the same kind of curse an. . .
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