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Three Missing Kings (Part One)

'Personal' from John W. Ritenbaugh

From David to Zedekiah, twenty-one kings reigned in Judah, yet in Matthew's list, only fifteen appear. Three of the six omitted, Shallum/Jehoahaz, Jehoiakim, and Zedekiah, were brothers of the same generation following Josiah, but Shallum and Zedekiah are not direct ancestors of Jesus Christ, providing a logical reason for their exclusion. Matthew further skips over Jehoiakim, naming his son Jehoiachin or Jeconiah as Josiah's son, though he is literally his grandson. A renegade queen, Athaliah, granddaughter of Omri, king of Israel, is also excluded from both lists due to her evil actions, including usurping the throne by killing her son Ahaziah's heirs, though some of Judah's most wicked kings remain in Christ's ancestry. Additionally, three other kings listed in I Chronicles 3 are absent from Matthew's genealogy, with uncertainty surrounding their identities due to a confusion of names. The possible excluded kings are either Ahaziah, Joash, and Amaziah, potentially due to their connection to Athaliah, or Joash, Amaziah, and Azariah, better known as Uzziah, perhaps omitted to highlight a shared disastrous flaw. After Solomon, Israel divided into the northern kingdom of Israel with ten tribes and the southern kingdom of Judah with two tribes. The books of Kings primarily record the history of the northern kings, focusing on factual accounts from a human perspective, while Chronicles emphasizes the southern kings of Judah, offering a divine viewpoint with spiritual insights into declines, repentances, deliverances, and reformations. Among the wicked kings included in Matthew's list are Jehoram, whose evil stemmed from a foolish marriage and led to tragic results for Judah, dying unlamented and unburied among other kings; Ahaziah, influenced by his mother Athaliah and her wicked family; and Manasseh, who led Judah into grave sins including astrology, witchcraft, and human sacrifice, yet repented in captivity, though not buried with Judah's kings. Despite their wickedness, these kings remain in Christ's lineage, while three others are excluded, seemingly not for their evil but to draw attention to a vital spiritual lesson. The confusion of names, such as Jehoahaz also called Ahaziah and Azariah, and Uzziah also known as Azariah, complicates identifying the omitted kings, but the assumption holds that Joash, Amaziah, and Uzziah are the excluded ones from Jesus Christ's family tree.

Why Three Kings Are Missing From Matthew 1

Sermon by John W. Ritenbaugh

Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.

The Word of the Lord Is Good (Part One)

CGG Weekly by Mike Fuhrer

Hezekiah did a great deal of good and had a repentant attitude, but he was also proud and self-centered due to the wealth and success God had given to him.

Three Missing Kings (Part Two)

'Personal' from John W. Ritenbaugh

Joash, Amaziah, and Uzziah, all kings of Judah, shared a common, spiritually deadly characteristic that kept them from being listed in Christ's genealogy.

Advice to Kings

Sermonette by Ted E. Bowling

Deuteronomy is so important that God commands it to be read every seven years. Internalizing it ensures the humility required to become a servant leader.

The High Places (Part One)

CGG Weekly by David C. Grabbe

God points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.

The High Places (Part Two)

CGG Weekly by David C. Grabbe

King Jehoash (or Joash) of Judah, though he overcame much and did many good things, did not quite have the fortitude to rid the kingdom of its high places.

The High Places (Part Five)

CGG Weekly by David C. Grabbe

The history of Israel shows that successful spiritual revivals typically begin with tearing down the idols, which allows the people to turn back to God.

The High Places (Part Three)

CGG Weekly by David C. Grabbe

Amaziah was not only lax in destroying idolatry within his realm, but he put his trust in neutered gods and turned away from the God who defeated them.

Jehoshaphat

Sermon by Richard T. Ritenbaugh

After several catastrophes, Jehoshaphat finally became convinced that any decision without God in the picture is patently stupid.

Josiah

Sermon by Richard T. Ritenbaugh

Josiah may have been the most righteous of Judah's kings, having fewer foibles than David, but having equivalent leadership skills and a love of God's law.

Do You Have a Golden Calf?

Feast of Tabernacles Sermon by Mike Ford

Abijah had three good years but was suddenly cut off because he didn't remove the idols. One act of faith is only something to build on, not a cause to rest.

Asa

Sermon by Richard T. Ritenbaugh

Asa left a few things undone, losing steam in his later years and playing it safe. Idolatry was so ingrained in the land that Asa grew weary in well-doing.

Leadership and Covenants (Part One)

'Personal' from John W. Ritenbaugh

The contains a detailed record of both good and bad leaders, and it provides a repetitive principle that 'as go the leadership, so goes the nation.'