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How to Become Rich
Sermonette by John W. RitenbaughGod does not measure prosperity by the ownership of physical possessions but with the depth of a person's relationship with Him.
A Godly Quest for Pleasure
Article by David F. MaasIs a Christian denied a pleasurable life? Are we relegated to lives of drab monotony and duty? On the contrary, we are created to experience pleasure.
Are All Forms of Gambling or Games of Chance Sin?
Bible Questions & AnswersAny activity that is based upon covetousness is sin. A Christian should not desire to increase his own wealth by depriving someone else.
Be Happy (Part Two)
CGG Weekly by Gary MontgomeryGod has made it possible through His Spirit for us to be optimistic and happy even in a world that seems to be crumbling around us.
An Unbalanced Mind
Commentary by John W. Ritenbaugh (1932-2023)The spending of money in an extremely unbalanced and selfish way is part of human nature. In our culture, we are becoming absorbed in extremism.
The Tenth Commandment
Sermon by John W. Ritenbaugh (1932-2023)Coveting begins as a desire. Human nature cannot be satisfied, nothing physical can satisfy covetousness, and joy does not derive from materialism.
The Commandments (Part Nineteen)
Sermon/Bible Study by John W. RitenbaughJesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol.
Thou Shall Not Covet
Sermon by John O. ReidBecause virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.
Back to Life (Part Three)
Sermon by Martin G. CollinsJesus' deliberately delayed His return to Bethany until Lazarus had died so that He could bolster the faith of Martha and His other disciples, then and now.
Ecclesiastes: What Is It All About? (Part Three)
Feast of Tabernacles Sermon by John W. RitenbaughTime must not be wasted walking into blind alleys and labyrinths, but must be spent walking the paths God has set before us, developing character through our choices.
The Love of Money
Sermonette by Richard T. RitenbaughThe context for the oft-misquoted 'money is the root of all evil' is a warning against ministers who wish to enrich themselves using the pretext of God's Word.
God's Rest (Part 3)
Sermon by John W. RitenbaughLust begets a guilty conscience, agitation, anxiety, depression, grief, torment. Wrong desire leads to lying, adultery, and murder—eventually leading to death.
What Does God Really Want? (Part 5)
Sermon by John W. RitenbaughWhat God really wants is for us to see things from His point of view, making the right choices, striving to build character, developing into His image.
Are You Missing Out On Blessings?
Sermon by Martin G. CollinsOften physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
The Christian and the World (Part Five)
Sermon by John W. RitenbaughThe prince of the power of the air is responsible for influencing the zeitgeist (dominant mindset of the time), pulling us away from God and His law.
The Commandments (Part Seventeen)
Sermon/Bible Study by John W. RitenbaughWealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.
Are You Living an Abundant Life?
Sermon by Richard T. RitenbaughIf Christianity is lived the way Christ intended, rather than as represented by media caricatures, it is one of the most exhilarating and abundant lifestyles.
The Christian and the World (Part Six)
Sermon by John W. RitenbaughClear vision lights the way spiritually. If the eye of the heart is aimed at spiritual treasure and the glory of God, it will remain singly focused.

Decide Now How You Will Respond!
Sermon by Martin G. CollinsGod's chosen saints should realize that while Satan designs temptations to exploit human weakness, Almighty God allows trials to perfect faith and prove loyalty. Consequently, every temptation provides a choice between life or death, blessing or curse. In James 1:13-15, we learn that dealing with temptation is a process, beginning with raw desire, resulting either in resistance and growth or in sin and death. God sets limits on the work of Satan, the accuser, as seen in the positive conclusion of Job's trials. We see a massive contrast between Adam and Eve's failure and Christ's victory. While Eve gave in to the lust of the eyes, Jesus overcame Satan's threefold test—hunger, faith, and power by prayer, fasting, God's Spirit, and Scripture, proving that yielding to legitimate desires becomes sin if pursued outside the will of Almighty God. While temptation is universal, it is not irresistible; no one is ever forced to yield. Furthermore, God promises to provide strength and a way to escape (I Corinthians 10:13). While society excuses sin as weakness or disease, Scripture contends that responsibility rests on the individual. Scripture provides examples of both failure and faithfulness. Failures include Lot, Achan, the rich young ruler (overtaken by greed and materialism), Saul, Absalom, Herod (overtaken by ambition), Peter (overtaken by self-preservation), and Israel (by idolatry). But victories include Job's endurance, Joseph's purity, David's restraint, and Christ's resistance. Temptation reveals whether our hearts will trust God or surrender to selfish desires. We can resist temptation only through deliberate preparation, guarding our hearts, setting boundaries, relying on God's spirit, and clinging to His Word. With God's strength, His chosen saints can endure, resist, and gain eternal life.
The Post-Resurrection Last Words of Christ (Part Three)
Sermon by Martin G. CollinsGod has called individuals with different temperaments, giving them a variety of spiritual gifts to work interdependently within Christ's Body.
More on Modern Liberalism
Commentary by John W. Ritenbaugh (1932-2023)The economic crisis was caused by wrong choices made by bankers acting like the seductress in Proverbs 7 to make a profit. Liberalism follows from Adam and Eve.