Martin Collins, characterizing the scoffer as a dangerous mixture of pride, malice, ignorance, and shallowness with a high degree of combativeness, suggests that scoffers will increase exponentially as we approach the time of Jacob's trouble, the dreadful . . .
On the Day of the Lord, God will use natural forces to bring drastic change to planet Earth. Fire and water are two agents by which God will purify the earth.
The dry weather across the American West in 1992 made fire and famine a real possiblity. God often uses drought and fire to show His displeasure.
The penultimate parable of Matthew 13 uses the illustration with which Christ's disciples were very familiar: fishing in the Sea of Galilee. Martin Collins explains that this parable focuses on the equity of God's judgment.
What is the connection between the prayers that ascend to God and the angel hurling the censer down to earth, initiating the seven trumpets? Further, what sort of prayers would be a pleasing aroma to God at this juncture? ...
Zephaniah 3 foretells of a "pure language," by which people may call on the name of the Lord. Many believe it will be Hebrew, but the Scriptures reveal more.
The olive trees in Zechariah 4:11 refer to the Two Witnesses who pour oil (spiritual instruction) into a golden bowl, supplying the churches with nourishment.
Martin Collins, reflecting on the correlation between the wave sheaf offering, beginning the count to Pentecost, and the wave-loaf offering on Pentecost, reminds us that Jesus Christ is the First Born from the dead and the Firstfruits. Like Christ, we too . . .
John Ritenbaugh warns that seemingly insignificant things to man are quite big things to God. Some well-meaning individuals, blinded by their pride, vanity, and clever sophistry, consider certain areas of the Bible to have little or no importance. They (1). . .
Christ says His words are Spirit and Life; they have a quality above human words because their source is divine. If ingested, these words lead to eternal life.
Richard Ritenbaugh, examining Thomas Seeley's analysis of the swarm instinct of bee cultures, and sociologists' attempt to link that wired-in animal instinct to human behavior (opting usually for collective groupthink), suggests that there is a balanced ap. . .
We are intrigued by supernatural power, and many seek to display it. Yet the Scriptures show the activity of the Holy Spirit in ways that are commonly missed.
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
Richard Ritenbaugh posits that the Thyatira epistle, appearing midway among the seven, carries a central theme for all seven churches, namely the tendency to syncretize worldly ideas with the truth of God, a practice engulfing worldly churches and infiltra. . .
John Ritenbaugh reiterates that only God, not man, can determine whether something or someone is holy or authentic as opposed to profane and strange. God will accept only what He has set apart or designated as holy or authentic, such as the sacred fire in . . .
The numerous scriptural references to angelic beings indicate that the spiritual entities have tangible substance. God is not a universal nothingness.
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