Three factors are necessary for successful grafting: (1) compatibility, (2) alignment and pressure, and (3) proper care of the joint site.
The Seventy Weeks Prophecy in Daniel 9:24-27 is best known for its prediction of the timing of the coming of the Messiah. David Grabbe explains how its detail about "confirm[ing] a covenant with many" points to Jesus and His making of the New Covenant with. . .
David Grabbe, focusing on the unsearchable judgments of God described in Romans 11:33, points out that sometimes human nature sees God's decisions as unfair, as in the slaying of Uzzah, the favoring of Isaac over Ishmael, the favoring of Jacob over Esau, o. . .
When we sing this popular hymn, are we singing a lie? No, this is a commision to apostles, and right now we are doing what God desires of us.
The story of Ebed-Melech goes far beyond a historical vignette. His story is an allegory of God's grace to the Gentiles.
Richard Ritenbaugh recounts the stormy historical events of ancient Israel, cyclically falling into captivity only to need rescuing again. Was ancient Israel a "failed run" at God ruling a people or did their experience serve a more transcendenta. . .
Richard Ritenbaugh, observing that the civil Festival of Purim in the Jewish community, commemorating the deliverance of the Jews from virulent anti-Semitism in ancient Persia, explains that this festival is celebrated with a notable spirit of merriment be. . .
Jeremiah compares studying and meditating upon God's Word to physical eating, enabling a person to receive spiritual energy, vitality, and health.
Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousn. . .
John Ritenbaugh reiterates that the calculated Hebrew calendar reflects God's faithfulness in providing His Spiritual offspring a reliable calendar. To concoct one's own calendar with errant human reason and assumptions equates with the presumptuous way of. . .
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