Some in Antioch believed the preaching of the persecuted Christians, and they not only agreed with the teaching but also changed or transformed their lives.
We have learned that conversion is primarily a process, a transformation of a Christian's nature from human and carnal to godly and spiritual. ...
Sometimes we are so caught up in our activities that we forget the goal of the conversion process. Where do we want to end up when our lives are complete?
There would be no need for conversion without the existence of sin and its destructive effects on humanity. Sin and the anti-God world it has spawned is what Christians must turn from so that they can truly follow God's way of life. ...
Romans 12:1-2 summarizes what must occur during the conversion process: ...
The world contains over a billion professing Christians—of Catholic, Protestant, and Orthodox creeds, not to mention the hundreds of denominations. ...
Richard Ritenbaugh contends that conversion, like salvation is a process that begins at a particular event in time (after our repentance, baptism, and receiving of God's Holy Spirit) but requires a maturing period in which we, using God's Holy Spirit, mort. . .
Our natural carnal human nature (our heart, Jeremiah 17:9) is committed to values that are destroying us spiritually. These are values derived from family, religious, and cultural traditions?old wine that cannot go into new wineskins. Conversion involves i. . .
Like Joseph, we need to realize that God—not ourselves—is the Creator, engineering events that form us into what He wants us to become.
John Ritenbaugh uses an analogy of a 1910 automobile as opposed to a modern one. Obsolete doesn't mean, as Protestant understanding would have it, "done away." The fault of the Old Covenant was with the hearts of the people. Christ took it upon H. . .
Repentance is something we must do with our God-given free moral agency. Reconciliation is an ongoing process that enables us to draw closer to what God is.
Many people, even in the church, fail to understand the kind of righteousness God is looking for. David Maas shows that God wants it written on our hearts—not just a set of dos and don'ts or rewards and punishments.
John Ritenbaugh, continuing his exposition on the source of the Church's characteristics, reiterates that Jesus Christ is the architect, suggesting that the created institution or body must take on the characteristics of the builder, following assiduously . . .
Blessedness and mourning seem contradictory, but obviously Jesus saw spiritual benefits to sorrow. True, godly mourning gets high marks from God.
The receiving of God's Spirit is for God's creative effort in our lives. God's Spirit transforms us from a state of destruction into a state of purity.
John Ritenbaugh warns that the narrow "pay and pray" mentality experienced by many in our previous fellowship took our attention away from the more important overcoming and growing aspect, preparing for the Kingdom of God. We desperately need to . . .
Can a Christian commit a sin, and still be a Christian? Or would this be 'the unpardonable sin'? Or would it prove he never was a Christian?
Baptism symbolizes a burial and resurrection, or the crucifixion of the carnal self. After a person realizes his ways have been wrong, he should counsel for baptism.
Using II Corinthians 5:14-17 as a foundation, John Ritenbaugh affirms that after the initiation of the conversion process, the hostility that formerly existed between God and us has been removed, leading to a state of peace and rest. Although we often spea. . .
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