John Reiss: This past Wednesday, Veterans Day, was the 96th anniversary of what was originally known as Armistice Day, proclaimed by President Woodrow Wilson to commemorate the cessation of hostilities ...
Though we are surrounded and sometimes buffeted by numerous difficulties, trials, and threats, God is always faithful to provide what we need to endure and overcome them. Keying in on I Corinthians 16:13, Mike Ford illustrates what we must do to persevere through the tough times ahead.
John Ritenbaugh, focusing on the civil government's sword or power to impel or inflict hurt, reads a poem by Marine Chaplain Dennis O'Brien, which claims that the soldier is the source of democracy and liberties. Our culture is obsessed with war (political wars, economic wars, drug wars, etc.) relying on conflict, strife, and brute force as the ultimate way to resolve all conflicts, with the spoils going to the victor.
John Ritenbaugh examines the lives of those who signed the Declaration of Independence, observing that they put their treasure and lives in danger, many dying as traitors and outcasts. All of the signers realized that they were lighting the fuse freeing the colonies from a tyrannical enslaving power. We must also be prepared to put our lives, treasure, and honor on the line, pledging everything we are and everything we have, picking up our cross daily, declaring our independence from carnality, evil and bondage to sin. The stakes are higher for us than for the signers of the Declaration of Independence. True godly patriotism cannot be forced; Christ voluntarily and willingly laid down His life for the flock. Godly patriotism is built and sustained by truth which issues forth in love, requiring a lifetime of spiritual struggle and sacrifice, patterned after the substitutionary sacrifice of our Elder Brother. We must say no to self-centeredness, bearing the pain and shame of this lifestyle Christ has given us, continuing to trust Him in all situations, serving our brethren in His behalf. Paradoxically, laying down our lives in the service of God the Father and Christ the Son, suffering hardship, and struggling with our carnal nature, actually makes us free. Ironically, preparing for spiritual struggle and warfare must take place in an environment of peace.
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a fight, a war, against the evils and temptations we face daily. In this light, John Ritenbaugh begins to examine Hebrews 11, the Faith Chapter, showing that the patterns revealed in it provide deep instruction for us in our Christian fight.
Despite the many blessings God bestows upon His saints, real Christianity more resembles a running battle against persistent, hostile forces than a leisurely stroll down the path of life. John Ritenbaugh uses the example of ancient Israel in the wilderness to illustrate that God prepares us for spiritual war against the enemies that would keep us from His Kingdom.
John Ritenbaugh asserts that the Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but having a superior-subordinate relationship, with the Son deferring to the Father in all things. Likewise, we will be in the same God Family, but in subordinate positions to the Father and the Son. The Son provides the blueprint for us, aggressively submitting to the will of the Father, using the Holy Spirit to bring every thought into captivity. Sometimes we may do right and not receive smooth-going, as demonstrated by the harrowing experiences of the apostles. In imitating Christ, we have to learn to endure hardness, battling a life-and-death struggle with our carnal minds, totally submitting to God by walking perpetually in the Spirit, being transformed from carnal nature to the glorious character and image of God. Our submission to the Father and Christ will never end, just as Christ's submission to the Father will never end.
John Ritenbaugh admonishes that amidst the erosion of doctrine in truth from the Gentile culture of moral relativism, we must, after the manner of Jeremiah and Nehemiah, build a wall, be a wall, and summon the courage to stand in the gap. We must stay focused in our thinking, girding up the loins of our minds, submitting to the will of God, realizing that in these perilous times we will be hated by the many. Conforming to God will set us apart, sanctify us, separating us from the world, making us a virtual wall. Our determination will determine the strength or the durability of this wall. Building a wall requires standing, holding firm, showing alertness and a readiness for action- even if it requires self-denial and unpleasant dirty work, ultimately aspiring to know God, living as He lives, cleansing ourselves from filth and becoming holy.
Focusing on the infamous Pearl Harbor attack, John Reid develops the concept of preparing for total war, including rationing, scrap metal drives, and victory gardens. Spiritually, we are also in a total war, requiring that we mobilize all we have to win the conflict that faces us. We face conflicts on three fronts: 1) the world with its attending lusts and pride, 2) Satan the Devil and his army of demons, with seductive temptations to self-centeredness, and 3) our own carnal mind or human nature. Countering these three deadly fronts, we have the intent and power of Almighty God to save us. Following the example of the apostle Paul, we need to don the whole armor of God, using His spiritual weapons to bring every thought into obedience to Christ, with the intent of destroying the enemy's capacity to make war.
John Ritenbaugh emphasizes that the ordinary cares of life- making a living and being concerned with our security- have the tendency to deflect us from our real purpose- seeking God's Kingdom (Matthew 6:33) Becoming overburdened with devotion to wealth or surfeiting will cause us to lose our mobility or ability to stand, limiting and robbing us from precious time we could spend developing a relationship with God. We need to fight against the world's pulls (including the incessant messages from advertising to be discontent) simplifying our cluttered lives, seeking solitude and quiet to meditate and establish a relationship with Him.
In this powerful conclusion of the sin series, John Ritenbaugh warns that, contrary to the syrupy, unctious Protestant teaching of Christianity as a warm fuzzy feeling- a cakewalk into eternal life, true Christianity is a life and death struggle- spiritual warfare against our flesh (Romans 8:7, Galatians 5:17), the world (1John 2:16-17) and a most formidable intelligent spirit being (I Peter 5:8). Using the abundant military metaphors of Paul and Christ, we must prepare ourselves for rigorous, continuous battle (Ephesians 6:11-17) waging a war against these three enemies, enabling us to eat of the tree of (eternal) life (Revelation 2:7).
The seventh and last of the attitudes within the church, Laodiceanism is the attitude that dominates the era of the end time. It seems more natural to think that this attitude would be the least likely to dominate in such terrible times—that it ought to be obvious that the return of Christ is near. But Christ prophesies that it will occur. In fact, it indicates the power of Babylon! Why does Babylon dominate the church in the end time? Because it dominates the world, and the Christian permits it to dominate him!
John Ritenbaugh examines the changing Israelitish mindset following two world wars, negatively influenced by affluence and cynicism which has undermined our ability to endure hardship and sacrifice in pursuit of a worthy national goal. Instead of discipline, indomitable will and character with pure national goals we have opted for self-indulgence, laxity, and compromise. In God's plan, the development of uncompromising character requires struggle and sacrifice. Our victory over Satan requires continual drill, tests and development of internal discipline. Like the military, the victory is built incrementally in the mind; the warfare is the drill. (Luke 16:10)
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