Clyde Finklea, reflecting on Bob Dylan's lyrics in "The Times They Are A-changin'," reminds us that within a few years of Herbert W. Armstrong death, destructive heresies were imported into our previous fellowship by false teachers and ministers. Paul warned Timothy of perilous times to come about at the end of the age, when the character traits of individuals would become predominantly selfish, unforgiving, and unable to control their own impulses. Sadly, the mindset of society has begun to infiltrate the church, causing some of us to leave our first love by compromising the Sabbath and falling into the Commandment-breaking world, God's called-out ones need to wake up and strengthen those things which remain, yielding to God's sovereignty, rejecting the ruler of this world, Satan.
Mark Schindler, reflecting on the 30th anniversary of his baptism, recalls how he joyfully, but perhaps myopically, assumed that he would automatically walk harmoniously and peacefully with the other members of the body of Christ into the Kingdom and eternity of God, without experiencing any impediments or sibling rivalry among our brethren in God’s family. As we are called into God’s Church, we come from divergent backgrounds, cultures, and philosophical viewpoints, potentially divisive and explosive, providing Satan a beachhead to divide and conquer brethren. Many of the things which have happened in our lives have molded and shaped our opinions, opinions that frequently place us at loggerheads with well-meaning people. If we allow the old man to dictate how we make decisions, we will trouble the Household of God and inherit nothing but the wind. Hanging onto the things of this world can do nothing but divide us. Are we willing to give up our intangible assets, such as our opinions, in order to allow Christ to fit us together in His Body? No matter how closely our experiences have meshed, no two people will ever see things 100% alike. All of us have come into God’s church from vastly different backgrounds, but with one major mandate—to love one another as Christ has loved us. Are we willing to jeopardize our spiritual inheritance by hanging onto opinions shaped by this world’s systems? Only by conforming to the example of Christ, fervently loving God the Father and loving our brethren as ourselves, can we edify instead of troubling God’s House. The meek, those who have power, but hold it wisely back, will inherit the Earth. Evildoers will be cut down like weeds, but the righteous will have an eternal inheritance. If our citizenship has been registered in Heaven, we are no longer residents of a fractured and divided nation
Joe Baity, reflecting on the seeming Narcissistic Zeitgeist displayed by our generation, promoting self-gratification, self-realization, and self-indulgence, with a plethora of self-help books promoting elevating self interest above others, cautions that this approach damages both our relationship with God and our relationships with our fellowman, threatening to defile our fellowship within the body of Christ. Jesus Christ and the Apostle Paul teach us to esteem others over ourselves, focusing on the betterment of others. Any self-improvement we can garner from self-help books composed by secular humanists pales into insignificance alongside the spiritual benefits from exercising outgoing concern for others, a mindset we can only attain by humbly submitting to God.
These days, it seems, everyone demands respect but few are willing to grant it to others. It is a rare event and often worthy of note when someone gives up his seat to a woman or elderly person or when a child responds with proper deference. Mike Ford analyzes this international problem, zeroing in on the Bible's injunctions on the subject.
Mike Ford, suggesting that our human nature coaxes us to behave rudely, such as riding other people's bumpers if they are driving too slowly, or slowing to a snail's pace if other people tailgate us, affirms that rudeness seems to be a primary carnal human trait. American schools seem to re-enforce this attribute by teaching young people that everything revolves around them. Rudeness is an international aberration; the Communist Chinese have made teaching courtesy a top priority in preparation for high-level conferences. The German philosopher Schopenhauer stated that it was wise to be courteous and stupid to be rude, similar to setting ones house on fire. Youth are no longer taught to be respectful of older people or to look an adult in the eye. God's word has much to say about politeness and rudeness. A Christian who is taught to put others first will have little difficulty being courteous.
The apostle James informs us that "faith without works is dead" (James 2:20). Continuing in his theme of the Christian and works, John Ritenbaugh exposes just how corrupt sin is, and by this we can begin to understand just how holy God is—and just how much we need to change to conform to His glorious image.
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people like to be self-sufficient without any support from others. Consequently we become self-centered, self-absorbed, showing little concern for others. As Christians, especially in our current scattered condition, we need to fight this pervasive trend, forming warm, productive, quality relationships with our brethren, actively ministering to the needs of one another. The ministry functions to equip members to become other centered (or family centered), serving one another and applying righteousness for the good of others. If we refuse to apply this practical knowledge, actively serving one another as interdependent joints, we miss the mark of coming to the unity of Christ.
A main sign of the end may be the behaviors and attitudes of Generation X. Richard Ritenbaugh analyses his own generation in relation to Paul's description of the last days in II Timothy 3.
Richard Ritenbaugh asserts that the fulfillment of the Day of Trumpets has the biggest immediate impact on us of all the Holy Days. This day depicts the time immediately before and after Christ's return, a time that if God would not intervene, no flesh would survive (Matthew 24:22). The Baby Boomers enabled us to annihilate life in many different ways many time over. The characteristics of their offspring - the Thirteenth Generation (or Generation X) provide a perfect match to the characteristics of II Timothy 3:1-3. These attitudes provide positive substantiation that we are living in the last days. Realizing these signposts should give us the urgent incentive to repent and overcome, preparing for the time fulfilled in the Day of Trumpets- the Day of the Lord.
The seventh and last of the attitudes within the church, Laodiceanism is the attitude that dominates the era of the end time. It seems more natural to think that this attitude would be the least likely to dominate in such terrible times—that it ought to be obvious that the return of Christ is near. But Christ prophesies that it will occur. In fact, it indicates the power of Babylon! Why does Babylon dominate the church in the end time? Because it dominates the world, and the Christian permits it to dominate him!
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