David Grabbe, reminding us that the apostle Paul had to caution the Thessalonian congregation against jumping to conclusions about the return of Christ, asserts the scattered Church of God has a similar penchant for jumping to conclusions, some identifying. . .
One of Paul's prophecies foretells of a falling away shortly before Christ's return. The coming apostasy is worldwide in scope and will put pressure on all.
Many biblical prophecies have a type and an antitype, a former fulfillment and a latter one. If we really want to understand prophecy, we need to understand this concept.
Are we 'once-saved, always-saved'? Once God grants us His grace, are we assured eternal life? The fallacies of the doctrine of 'eternal security' are exposed.
Ryan McClure reflects that the tearful goodbyes at the close of the Feast of Tabernacles often lead to a kind of post-Feast blues. Contemplating the soon-coming Satanic festivals of Halloween, Christmas and New Year's takes the edge off the Feast—an. . .
In a secular sense, apostasy is abandoning one's political party, principles, or cause. Biblically, apostasy is rebellion against God or the abandonment of faith.
Are we really so certain these are the last days? How can we know for sure? What does the Bible give as evidence that the last days are here?
How are we different from those who have fallen away from the truth? How do we know that we will not also follow a path of deception and eventual apostasy?
Richard Ritenbaugh continues the theme of the difficulty we have in this age to distinguish truth from error. Satan's biggest targets for disinformation are God's called-out ones. As the apostles turned the world upside down by the Gospel, Satan's implante. . .
Richard Ritenbaugh, cuing in on the "What is truth?" episode in John 18:32-37, suggests that John wants us to ask that question of ourselves. Pilate seemed to believe that all the charges against Jesus were built up on lies and trumped-up charges. . .
John Reid reflects back on the focus of the WCG of "warning" the world, considering prophetic understanding on a higher level of importance than overcoming and repenting. Today we have a plethora of 'two witnesses,' 'prophets,' and 'experts' in p. . .
John Ritenbaugh shares the significance of Herbert W. Armstrong's role in the church. Increasingly, some fail to realize Herbert Armstrong's stabilizing role in God's church. The scattering we have experienced since his death has been a blessing from God, . . .
Charles Whitaker expresses alarm about liberal education's drive to destroy the faith once delivered by introducing a mode of questioning they sometimes refer to as 'critical thinking,' an obsessive drive to bring every value and assumption held by society. . .
In Matthew 12:31-32, Jesus warns the Pharisees about crossing a line that cannot be uncrossed, an act commonly called 'the unpardonable sin.'
Clyde Finklea, marveling at how quickly heresies infiltrated the early church, as identified by the warning messages of Paul, John, Jude, and James, asserts that Peter in his second epistle (II Peter1:1-7) provides not only an effective antidote to corrosi. . .
We know the holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months? John Ritenbaugh expounds on the subject of sanctification.
John Ritenbaugh reiterates that the prophecies concerning the Man of Sin refer to a personage having immense political power with global significance rather than to an errant leader of a small church. The mystery of lawlessness which Paul warns about 19 ye. . .
John Ritenbaugh stresses that salvation is an entire creative process undertaken by God to justify, sanctify, and glorify a called out body of individuals. Ephesians 2:8 uses the perfect tense 'saved,' indicating an action started in the past and continuin. . .
We seriously err if we rely on the secular media to give us spiritual understanding. God sends strong delusion to those who do not love the truth.
Kim Myers, seeing a parallel between the church's drift into Laodiceanism and the physical nation of Israel drifting into a similar tolerant attitude toward immorality and lawlessness, as seen by the continuous trashing of the Constitution and the Federal . . .
John Ritenbaugh suggests that the Bible shows a clear pattern of how people leave the Church. The first step in the pattern is looking back, as in the case of Lot's wife. The second step is to draw back, motivated by self-pity, shrinking back as from somet. . .
The book of Jude, a scathing indictment against false teachers, may be the most neglected book in the New Testament. False teachers twist grace into license.
John Ritenbaugh stresses the importance of making preparations, gathering our thoughts, and turning our lives around while there is still time, rather than squander our opportunities like the foolish virgins (Matthew 25:3) and the timid Shulamite (Song of . . .
Martin Collins, by way of introductory comments to his sermon-series on the history of the true Church, reminds us that those who do not remember the past are condemned to repeat it. God's people have an obligation to acquire, safeguard, and transmit the h. . .
Just as important as follow-through is in an athletic motion, its spiritual counterpart is vital to our life in Christ. We must have the will and commitment to carry our devotion to God through to the very end.
David Grabbe, reminding us that God's thoughts are infinitely higher than our thoughts, focuses on the danger of committing the unpardonable sin, attributing God's Holy Power to Beelzebub or Satan the devil. The Pharisees in Matthew 12 were sternly warned . . .
John Ritenbaugh contends that those who believe in the "once saved always saved" doctrine foolishly fail to see that God has a more extensive and creative plan for mankind than merely saving them. One can fail to bring forth fruits of repentance . . .
In Matthew Christ likens end-time events to the time of Noah's Flood. John Ritenbaugh gives insight into how this end time flood might manifest itself and what we can do to avoid being swept up in it.
Some of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.
In II John 7, the apostle John identifies an antichrist as one who denies that Jesus Christ is presently in His followers. ...
Martin Collins, focusing upon various interpretations of who or what constitutes antichrists, examines several characteristics of this group of beings, including fostering deception and confusion, preventing fellowship, and creating intense spiritual confl. . .
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