Perhaps the main impediment to overcoming is our innate selfishness. Our goal is to bear the character of our God, whose primary characteristic outgoing concern.
A lack of self-control, as well as the cultivation of self-indulgent perversions, will characterize large segments of our society living at the end times.
Meekness is not the most sought after of character traits, but it is a necessary one for Christians. Edwin Pope defines meekness, giving three steps to developing it in our lives.
In the world, it is common practice to use whatever means necessary to grasp the brass ring, but such selfish ambition should be absent from the church. In light of the example of Korah, have we allowed ourselves to be led by men or are we really following. . .
Competition is the root cause of war, business takeovers, and marital discord. Solomon describes man's rivalry with one another as a striving after wind.
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort . . .
Jeremiah and his scribe, Baruch, lived during a time of great upheaval. Baruch complained that God's plans against Judah were crimping his own ambitions.
God told Baruch, Jeremiah's scribe, "But as for you, do you seek great things for yourself? Stop seeking!" He thought he could leverage his privileged position.
It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.
James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.
The Tenth Commandment: You Shall Not Covet
John Ritenbaugh, using an analogy of the signers of the Declaration of Independence, asserts that we are on the cutting edge of a tumultuous period, the greatest revolution that will ever take place on earth, when peace and prosperity will come about witho. . .
Everyone is out to acquire as much as possible for himself. The tenth commandment, however, governs this proclivity of human nature, striking at man's heart.
Jesus, in His prayer recorded in John 17, fervently asks for unity among His Disciples (and by extension-all of us). Almost 20% of this prayer is devoted to the subject of unity, that His disciples would be unified with God the Father and with each other, . . .
Atonement, when we are commanded to afflict our souls through fasting, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
To resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
John Ritenbaugh continues to examine the shepherd and door analogies occurring in John 10, depicting the close relationship of Jesus with His flock as the security and stability provided by His protection, as opposed to the approach of the hireling. Christ. . .
Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.
Jesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol.
David Maas, resuming the series "Our Part in the Sanctification Process," focuses on the need to cultivate mature self-love. Using a pair of metaphors (a set of six dams on a water causeway and six interconnected transformers on a gigantic power . . .
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
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