Christmas is a very blatant form of syncretism, the blending of diverse religious practices. The origins of Christmas testify of why we should reject it.
Many think keeping Christmas is fine, yet God never tells us to celebrate His Son's birth. Celebrating such an obvious mix of paganism s presumptuous.
Because of the pagan origins of Christmas, increasing numbers of Christians realize that one cannot 'put Christ' back into something in which He never was.
The pagan origins of Christmas are well known. How can Christians practice something that has always been anti-God? Is this worshiping 'in spirit and in truth'?
Jesus was not born on December 25. The roots of Christmas are found in Saturnalia, and many of the trappings of Christmas are directly imported from paganism.
Did Christmas come from the Bible or paganism? Here are the origins of the Christmas tree, Santa Claus, mistletoe, the holly wreath, and exchanging gifts.
Is it alright to wear a crucifix? As it turns out, the cross was a pagan worship symbol long before Christ's death, and was never used by the first century church.
Orthodoxy in virtually every aspect of life has been discarded, indicating how perverse human nature is in its determination to rebel against God.
Christmas, Easter, and Halloween all derive from sex, fertility, and sun worship. Christmas traces to the incestuous relationship of Semiramis and Nimrod.
The Catholic Church mixed truth and falsehood to have the 'official' birthdate of the Son of God coincide with the rebirth of the sun, the winter solstice.
St. Valentine's Day started as a lewd, sensual, pagan festival in Rome. Lupercalia is a rite connected with fertility, honoring Venus, the goddess of sex.
New Years, Christmas, Easter, Halloween and birthdays all originate in paganism. Satan entices many into accepting these pagan practices through emotional appeals.
The Catholic Church places great importance on Mary—to the point that many Catholics, both lay and clergy, are pushing for Mary to be recognized as "Co-Redemptrix"! David Grabbe points out that the Bible makes no such claims for her. She may be "bles. . .
Martin Collins, reflecting upon President Grover Cleveland's approbation of the Statue of Liberty as our "peaceful deity—greater than all gods," views with alarm the Wiccan Community's current practice of praying to the Statue of Liberty, a. . .
The end-time church is warned against Nicolaitanism, for it exists today. The Scriptures, plus some first century history, reveal who the Nicolaitans are.
The world's churches have adopted the fertility symbols of Easter bunnies, Easter eggs, and the traditional Easter ham from pagan, pre-Christian rituals.
Revelation 17 depicts a fallen woman astride a beast, drunk with the blood of God's saints. Whom does this image represent? "Christian" history makes the answer plain!
The Catholic Church did not forbid keeping the Passover until AD 325. The controversy over Passover or Easter boils down to following Scripture or Roman tradition.
It is dangerous to judge something on the basis of apparent 'sincerity,' which is often the opposite of godly sincerity. Godly sincerity is paired with the truth.
To keep from being swept up in the bandwagon effect of compromising with sin, we must make sure our convictions are not merely preferences.
If we are going to search for truth, we should not be seeking it in the philosophies of men, but rather in the fullness of truth found in God's revelation.
Martin Collins argues that both Israel and Judah of Hosea's time adopted pagan culture as they aligned themselves with Gentile peoples. Physical Israel is doing the same thing that Ancient Israel did, and will consequently receive the same kind of curse an. . .
John Ritenbaugh, expanding on the consequences of the secular humanists becoming the dominant religion of the land, suggests that the mantra of tolerance expressed by leftist progressives does not reflect real tolerance at all (which is connoted by the ter. . .
A scriptural explanation of the time of Christ's death, burial and resurrection, showing that He died on a Wednesday and rose from the dead on the Sabbath.
Martin Collins, taking issue with the errant Protestant belief that the apostle Paul expressed condemnation for God's Holy Days in Galatians 4:8, asserts that Paul was addressing a gentile congregation the members of which had been observing pagan holidays. . .
We must avoid forgetting the connection between past and present, especially as our forebears had to battle outer and inner enemies of God's truth.
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