People who jump from one fellowship to another often do so for superficial reasons such as a personal slight or perhaps defending a pet doctrine. Ministers should be judged by the fruit that they produce in terms of their teaching or the examples that they. . .
Near the end of the Sermon on the Mount, Jesus warns about false prophets, who appear one way yet conceal something spiritually deadly (Matthew 7:15-20). Despite not providing many specifics ...
David Grabbe, focusing on Christ's warning about false prophets in His Sermon on the Mount, cautions us that every belief will produce something, either pointing us toward or away from God. The false prophet conceals something deadly, which will eventually. . .
A major clue for discerning false gospels is that any teaching attempting to change the nature of God or Christ or their doctrines is anti-Christ and false.
John Ritenbaugh exposes the deplorable contraditions in the arguments of those who advocate doctrinal change. By their reasoning, they portray God as 'a confused and false minister who lacks the power to instruct his chosen leaders to 'get it right." But t. . .
Gnosticism is very much in vogue today in books and movies, and perhaps surprisingly, in the belief systems of many people who profess to be Christian.
Martin Collins, initially focusing on the commission of God's prophets as God's watchmen and messengers, switches his emphasis to the false prophets, those promoting the broad way, giving people what they want to hear. In the Roman Catholic Church, every m. . .
Part One showed that Jesus Christ's iron-clad rule for recognizing false prophets and teachers was to evaluate their fruit (Matthew 7:15-20)—what is produced not only in their lives but especially by their messages. ...
False prophets—including the great False Prophet of Revelation—claim to speak for God, yet reveal themselves in predictable ways. Here is what to look for.
George Santayana's famous quotation—"Those who do not remember the past are condemned to repeat it"—applies equally well to the church of God. Richard Ritenbaugh compares the history of the early church with the events and trends being exhibite. . .
John Ritenbaugh responds to Tim Funk's article which suggests that while Joel Osteen preaches motivation and prosperity, he says very little about sin and overcoming. Herbert W. Armstrong used to say that when Billy Graham came to town, thousands of people. . .
In this message on recognizing and detecting the anti-Christ, Richard Ritenbaugh identifies three aspects of the term:(1) the man of sin who appears at the end of the age (I John 2:18) (2) False teachers who pretend to be loyal to Christ's precepts, but co. . .
The apostle John gives various descriptions of the antichrist spirit that was prevalent at the end of the first century and continues today. ...
Indeed, many heresies crept into the church over the past several years. John Ritenbaugh explains the difference between heresy and apostasy, how Satan works to introduce heresy into the church, and most importantly, what we can do about it!
In Scripture, foam is usually accompanied by a state of agitation, as in hurricanes, angry waves of the sea, nations being torn asunder, or demonic influence.
As a new year dawns on most of the nations of the earth, people's thoughts often turn to what lies ahead. ...
...Only a little more than a generation had passed since the founding of the church, yet false gospels, perversions of the truth, were making serious trouble for those early Christians ...
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
John Ritenbaugh, focusing on the etymological roots of apostate and apostle, acknowledges that both words indicate "taking a stand." While "apostle" refers to someone taking a stand in behalf of someone or an ideal, "apostate". . .
Are we "once-saved, always-saved"? Once God grants us His grace, are we assured eternal life? Richard Ritenbaugh exposes the fallacies of this Protestant doctrine of "eternal security."
Having shown that God is involved in world affairs, John Ritenbaugh concludes by showing that God's hand was definitely involved in the scattering of the church. Our reaction needs to be positive: that, if He felt it needed to be done, we should respond by. . .
John Ritenbaugh speculates about a prophecy in Zechariah 13:2-5, which concerns prophets or church leaders who, coming to feel ashamed of their false teachings, will later claim they were farmers rather than ministers. Most of the billion nominal 'Christia. . .
Martin Collins indicates that, even though II and III John are the shortest books of the Bible, they do contain significant themes, amplifying the contents of I John, emphasizing the fellowship with God. II and III John, addressed to elders in supporting l. . .
John's epistles are the only places the term "antichrist" is used. This word has taken on a life of its own, especially within Evangelical Protestantism.
Richard Ritenbaugh, cuing in on the "What is truth?" episode in John 18:32-37, suggests that John wants us to ask that question of ourselves. Pilate seemed to believe that all the charges against Jesus were built up on lies and trumped-up charges. . .
False ministers pander to the 'itching ears' of the audience, telling it what it wants to hear, catering to desires and lusts, fatally mixing truth with error.
We tend to think of the early Church as a 'golden age' of unity and momentum. But early church members experienced problems similar to what we face today.
The book of Jude, a scathing indictment against false teachers, may be the most neglected book in the New Testament. False teachers twist grace into license.
John Ritenbaugh, reflecting on the false teachings seeping into the Corinthian congregation, submits that the ministers may not have introduced false concepts, but the membership, steeped in worldly philosophy, thoroughly twisted and misapplied the message. . .
Martin Collins, by way of introductory comments to his sermon-series on the history of the true Church, reminds us that those who do not remember the past are condemned to repeat it. God's people have an obligation to acquire, safeguard, and transmit the h. . .
Martin Collins focuses on the second and third epistles of John, letters. Second John warns Christians against false teachers and the necessity not to let down their guard, realizing that deception is possible when they move 'progressively' against doctrin. . .
John Ritenbaugh, focusing on Matthew 7:13-14, observes that life consists of a series of choices—often a dilemma of a pleasurable choice on one hand, and a daunting difficult choice on the other. It seems as though God Almighty and Jesus Christ invar. . .
Martin Collins, focusing upon various interpretations of who or what constitutes antichrists, examines several characteristics of this group of beings, including fostering deception and confusion, preventing fellowship, and creating intense spiritual confl. . .
In a secular sense, apostasy is abandoning one's political party, principles, or cause. Biblically, apostasy is rebellion against God or the abandonment of faith.
Outcome based religion exalts numerical growth and feeling good over the truth of God, promoting the use of modern psychology over 'divisive' biblical doctrine.
Christ cautions the Pergamos congregation to shun the doctrine of the Nicolaitans. The Church suffers when it harbors those who compromise and offend.
The strife between this world's belief systems shows that God did not originate them. False teachings are dangerous because they can erode the faith.
Like the four groups of seeds exposed to various qualities of soil, many have heard the true gospel, but few have remained faithful after the onslaught of hardship.
Even though God desires brethren to dwell in peace and unity, at times HE ordains and causes disruption and division. How do we explain this apparent paradox?
Kim Myers, focusing on Jude 3-4, which cautions us to contend for the faith once delivered to the saints, warns that there are many false teachers who would attempt to turn the grace of God into lasciviousness. Most of us in this fellowship were brought in. . .
If we do not keep God's holy days, we will deprive ourselves of the knowledge of God's purpose. Jesus and the first century church observed and upheld these days.
Richard Ritenbaugh continues the theme of the difficulty we have in this age to distinguish truth from error. Satan's biggest targets for disinformation are God's called-out ones. As the apostles turned the world upside down by the Gospel, Satan's implante. . .
The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God, who hold fast to apostolic teaching.
John Ritenbaugh, focusing on Matthew 7:15-20, observes that false teaching tends to produce four different ways of life: (1) Getting people concentrating on externals (rituals and regulations); (2) Concentrating on negativism (no cards or movies); (3) Conc. . .
Martin Collins, focusing upon Paul's assertion that the Son of God was manifested in order to destroy the works of the devil, recounts the historical development of Satan the Devil. Jesus Christ qualified to replace Satan as the ruler of the earth, and wil. . .
The Apostle John exhorts us to test and discern the spirits, judging between the true and the false, using the scripture as the steady standard of truth.
Military strategists have long realized the key to success in the training of new recruits is to identify the danger they will encounter—in short, to know their enemy. Recruits to God's spiritual army also need to know their enemy and to make appropr. . .
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