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Death Is Not the End (Part Seven)

CGG Weekly by Richard T. Ritenbaugh

The biblical usage of the Hebrew word Sheol and the Greek Hades, often misunderstood as a place where the spirits of the dead live on after death, actually refers to the grave or the pit, the place of burial. Every human who has died, with the exception of Jesus Christ, remains in their grave, whether it is in the earth or in the sea. Scripture explains that in death, life and consciousness are absent, as Solomon writes that the dead know nothing, and there is no work, device, knowledge, or wisdom in the grave where one is going. Thus, all the dead await the resurrection in the sleep of death, resting in their graves until they are called to rise.

Is There a Hell?

Herbert W. Armstrong Booklet

The concept of Sheol, often translated as hell, is tied to the fate of the unsaved in the resurrection of judgment. In its original sense, hell was merely a dark and silent place, a grave or a hole in the ground, used for preservation. The Scriptures reveal that death and hell will deliver up the dead for judgment, as seen in Revelation 20:13-15, where death and hell are cast into the lake of fire, signifying the second death. This lake of fire represents eternal punishment, which is death for eternity, not eternal torment or living torture. The ultimate fate of the wicked is to be consumed, reduced to ashes, with no root or branch left, as described in Malachi 4:1-3, emphasizing complete destruction rather than ongoing suffering.

Heaven Must Wait

Sermon/Bible Study by Richard T. Ritenbaugh

The concept of Sheol, as presented in the biblical references, is not akin to a mythical abode of the dead like Hades in Greek mythology, where spirits continue to exist and can be visited. Instead, Sheol is equated with the grave, a place of dust and decomposition. In Job 17:16, Sheol is paralleled with dust, indicating that it is simply another term for the grave or the pit, a place in the earth where the body returns after death. This understanding is reinforced in Isaiah 38, where Sheol is mentioned alongside the pit and the pit of corruption, all signifying the same concept of death and burial in the ground. Similarly, in Ezekiel 28:8, Sheol is linked with the pit and death, even equated with dying at sea, emphasizing that it represents the final resting place of the body as it disintegrates back to the dust of the earth. Thus, Sheol is consistently portrayed as the grave, a physical location of decay, rather than a realm of continued existence for the spirit.

Disproving Hell

Sermon/Bible Study by Richard T. Ritenbaugh

Most of Protestant and Catholic theology is immersed in pagan concepts of hell, reinforced by Dante's Inferno. Here is what the Bible says, without tradition.

The Four Horsemen (Part Five): The Pale Horse

'Prophecy Watch' by Richard T. Ritenbaugh

Death rides a ghastly pale horse and is accompanied by Hades. The Four Horsemen picture God's judgment due to man's rejection of His way of life.

Lazarus and the Rich Man

Sermon/Bible Study by Richard T. Ritenbaugh

The Parable of Lazarus and the Rich Man is often held up as proof of the torments of an ever-burning hell. However, the rest of Scripture gives a clearer picture.

Is Your Soul Immortal?

Sermon/Bible Study by Richard T. Ritenbaugh

The prevailing idea is that the soul is the indestructible part of a human being that lives on after death. The Bible reveals a different reality of life and death.

Simplifying Life (Part Two)

Sermon by David F. Maas

We are obligated to conserve and redeem time by prioritizing daily communion with the Father and Jesus Christ, dedicating time to spiritual practices.

God's Wrath and Hell

Sermon by Richard T. Ritenbaugh

Oblivion, not eternal torment in hell fire, is the merciful end for the wicked. God is both good and severe, but His mercy endures forever.

Eternal Torment?

'Prophecy Watch' by Richard T. Ritenbaugh

The Bible does not teach that hell is a place of eternal torment. Instead, God will eradicate all sin and wickedness, not punish the wicked forever.

Thy Kingdom Come

Sermonette by Ronny H. Graham

Most professing Christians hold to the pagan belief that heaven is the reward of the saved, imagining that they will waft off to heaven at death.

The Rest of the Sign of Jonah

Sermonette by David C. Grabbe

Jonah likely drowned; the great fish was his coffin rather than his prison. While Nineveh repented and was spared, Judah did not repent when Christ preached.

Habakkuk: A Prophet of Faith (Part Two)

Sermon by Martin G. Collins

All of God's people should be watchmen like Habakkuk, living continually by faith, discerning, listening to, and responding to God's instructions.

Psalms: Book Five (Part Two): Psalms of Ascents

Sermon by Richard T. Ritenbaugh

More space is devoted to the reign of Hezekiah than any other king, in part because of his example of repentance after the news of his impending death.

The Adversary

Sermon by Richard T. Ritenbaugh

Pride, vanity, presumption, and self-absorption led to Satan's demise. Satan's madness (that he is his own god) is the spirit of this world,