What is in store for the nations of Israel? Is their future promising or bleak—or both? This article concludes a three-part series on the people of Israel.
Where is Israel today? God's ironclad promises to Abraham, Isaac, and Jacob give ample clues for identifying Israel—and the answer is surprising.
Most people think 'Israel' simply means 'the Jews.' However, the Bible shows that the Jews are only part of the larger people of Israel, which still exist today.
As he aged, Solomon listened to his foreign wives and fell into idolatry. For this, Charles Whitaker shows, God divided his kingdom between Israel and Judah, but promised that a king of Judaic lineage will alway rule Israel—another search criterion i. . .
Balaam, a Mesopotamian soothsayer, has four oracles in God's Word. These four even include a prophecy of Jesus Christ's coming! Richard Ritenbaugh explains that, despite coming from the mouth of an enemy of God's people, these oracles are true and worth ou. . .
The cleansing of Joshua's filthy robes in Zechariah 3 is a future application of the cleansing in Leviticus 16, when Jesus Christ cleanses Israel in the future.
Ezekiel 7:14 contains a chilling description of a summons to battle followed by a refusal to defend the home country. This prophecy pertains to the nations of Israel.
Charles Whitaker, focusing upon Deuteronomy 29:4, where God reveals that He had not given the ancient Israelites an understanding mind "until that very day," discusses His revelation in Deuteronomy 29 and 30. These chapters have four salient them. . .
In this in-depth examination of globalism, Charles Whitaker sees it as a force to bring about widespread dispersions of peoples before the end to bring about "the time of Jacob's trouble."
Yes, globalism is a big movement, energized by the ideologies of many Shemitic nations—Israelite and non-Israelite alike, the European and North American nations that constitute the Occident. Clearly though, the epicenter of current globalism is Isra. . .
John Ritenbaugh reiterates that God based the awesome promises He gave to His friend Abraham on the patriarch's proclivity to believe Him even when he had only partial and sometimes disturbing information. Abraham remained a lifetime sojourner, owning no l. . .
Many in God's church have believed that humanity cannot be "at one" with God until Satan has been bound at the beginning of the Millennium. This misunderstanding, David Grabbe contends, has come about due to a general failure to grasp significant truths ab. . .
Most commentators identify Babylon the Great, the Harlot of Revelation 17 and 18, as either a church specifically or a broader cultural system. John Ritenbaugh, however, produces biblical evidence that the Harlot is overwhelmingly portrayed as a powerful n. . .
Parts of God's law are not presently required, yet not 'done away." Paul took a vow that required animal sacrifice. Ezekiel 34-48 shows the sacrificial law observed.
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
The basics of the Feast of Tabernacles consist of a harvest image, depicting a massive number of people coming to the truth. The journey depicts a time of judgment.
God prophesies that Israel will be conquered in the end time. Could anti-American sentiment, especially in Europe, be the beginning of the end for modern Israel?
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