We rarely think about the birth of Jesus except during the Christmas season, when it is abused by traditional notions found nowhere in Scripture. To remedy this, Richard Ritenbaugh delves into the Gospel accounts of the annunciation of His coming to Mary a. . .
Galatians 4:4 says that Jesus was "born under [the] law." Some use this to say that while Christ had to keep all the rituals, we do not have to follow His example.
John Ritenbaugh, reviewing Hebrews 1:3 and Psalm 2, which together explain how Jesus Christ becomes something He previously was not, reveals that God proclaimed only One Being the "only begotten Son," namely, the One who was fully human and fully. . .
The blending of paganism with inspired Scripture has degraded and obscured the meaning and glory of what happened in the announcement of Jesus Christ's birth.
Many 'Christian' leaders embrace a celebration that has undeniably pagan roots, stemming from the winter solstice festivals, observing the rebirth of the sun.
To some, the virgin birth is a major teaching. However, Richard Ritenbaugh shows that it is only one of several signs that prove Jesus is the promised Messiah. Moreover, its major purpose is not to glorify Mary but her divine Son!
John identifies Christ as co-eternal with the Father, equal in character, but subordinate in authority. Christ's sonship was unique; He was the 'only Begotten Son.'
Joseph exemplified the qualities of fairness, kindness, and humility, giving Jesus a solid moral and ethical foundation, coupled with an exemplary work ethic.
The apostle John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh.
The Catholic Church places great importance on Mary—to the point that many Catholics, both lay and clergy, are pushing for Mary to be recognized as "Co-Redemptrix"! David Grabbe points out that the Bible makes no such claims for her. She may be "bles. . .
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, in. . .
Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.
John Ritenbaugh, reiterating that the adjective preternatural refers to 1.) something beyond nature and to 2.) something well-planned in advance, maintains that God intended the majority of human beings to be saved. When we measure the ripple effect of all. . .
Among God's many titles is one that proclaims His supremacy over all others: 'Most High God' or 'God Most High.' It provides confidence in God's governance.
Haggai's last two prophecies are given on, and revolve around, Kislev (or Chislev) 24. Historically, this date has been highly significant, and it will be again.
Jesus declares that none was greater than His cousin, John, known as 'the Baptist.' Jesus clearly says that John fulfilled the prophesied role of Elijah to come.
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