How often have we heard the phrase 'Christ's broken body'? Is it a valid and accurate concept? What effect does it have on our observance of the Passover?
Christ's bones had to remain unbroken to fulfill the Passover. Additionally, His self-maledictory oath to Abraham required an unseperated—unbroken—body.
Was Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?
Christ's body was not broken, and the bread of Passover, broken so it can be shared, is a symbol of being joined to His sinless life rather than death.
The Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
Jesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.
David Grabbe, reflecting upon Jesus Christ's quoting Psalm 22, "Why have You forsaken Me?", at Matthew 27:46, suggests that, for human parents, the prospect of a father forsaking his son brings a profoundly negative reaction. If we read to verse . . .
During the final hours of His life, Jesus made seven last statements to mankind, illustrating His nature and what He considered to be important for us.
Galatians 4:4 says that Jesus was "born under [the] law." Some use this to say that while Christ had to keep all the rituals, we do not have to follow His example.
The sequence of events that took place on Passover, from Jesus' arrest through His death, was orchestrated so we could appreciate what God did for us.
The gospels show Jesus observing the Passover at the beginning of the 14th. Should we use the time when He observed it or the time He died as our guide?
"While [Jesus] was being tortured, hated, and crucified, was He 'thinking' of all the dirty sins for which He was dying?" asked a correspondent. The Bible shows that Jesus' thoughts were elsewhere—and more constructively—engaged.
Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.
What was Jesus thinking about during His last hours as a human? It seems highly unlikely that our pure and sinless Savior spent much time thinking about our sins. The gospel accounts reveal what Jesus knew about His suffering, death, and resurrection, as w. . .
The timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.
Martin Collins, asking whether suffering and sorrow come upon those whom God the Father or Jesus Christ loves, identifies four distinct Old Testament Messianic prophecies fulfilled by Christ's death and all cited by the Apostle John. They include (1) the d. . .
Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?
The presence of the Holy Spirit in a person testifies of God, not necessarily by any spoken word, but by the evidence of a changed life.
In this sermon on the Mistrial of the Millennia, Richard Ritenbaugh recounts the myriad illegal events of Christ's trial, highlighting no less than seventeen illegalities, including corrupt judges, bogus witnesses, switching charges, changing venues, desec. . .
There is more corroboration of evidence for the existence of Jesus Christ and His life experiences than that regarding Alexander the Great or Julius Caesar.
Is it alright to wear a crucifix? As it turns out, the cross was a pagan worship symbol long before Christ's death, and was never used by the first century church.
John Ritenbaugh reminds us that we do not have immortality as a birthright (the lie which Satan told Eve), but that God is the sole source, making our relationship with God and God's judgment the most important focus of our life. One common denominator in . . .
Martin Collins, asking why Christians must endure such horrendous persecution and struggle, asserts that Paul warned in Acts 5 that the church would always be in danger of deception from within and opposition from without. "Opposition from without&quo. . .
Jesus sets a pattern for us by serving without thought of authority, power, position, status, fame, or gain, but as a patient, enduring, faithful servant.
In Psalm 22, which prophesies of Christ's suffering, He says 'But I am a worm...." His reference is to a tola worm, which is rich in symbolism and meaning.
To some, Barabbas is nothing more than an interesting detail in Christ's trial. However, his presence during that event contains significant implications for us.
Ted Bowling reflects that, although at this time of the year television has produced several depictions of the suffering and death of Jesus Christ, they have all fallen short of presenting the full dimensions of the event—namely the onerous price He . . .
When we study the great sacrifice of our Savior in preparation for the Passover, we often are too busy hitting the "big points" to see the tremendous spiritual instruction in the little ones. This article draws our attention to Jesus' cup, the gall, and th. . .
The Garden of Gethsemane has particular significance because it was not only an olive grove, but also the location where olives were pressed into oil.
Bill Onisick, tackling a conundrum which appears to some people as a contradiction, examines Jesus Christ's statement in Matthew 26:29, "But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with y. . .
God and humankind are very different. God is spiritual, immortal, righteous, holy, and pure. Human beings, on the other hand, have the opposite attributes: physical, mortal, sinful, profane, and corrupt. Martin Collins begins a short series on the subject . . .
Here are the basic points of the Christian Passover, showing from Scripture what God commands and why.
Among his many other accomplishments, King David was a significant prophet. Psalm 22, for example, is a clearly recognizable prophecy of Christ's suffering.
Since the church no longer keeps the Passover with the slaughter of a lamb, we miss important and poignant details that could enhance our observance.
On the Day of Atonement, we are to afflict our souls by fasting. We do no work, signifying that we did absolutely no work to attain our salvation.
There are three components to Christ's composite sacrifice for our salvation: His death through the shedding of His blood, His body, and His resurrection.
Genesis is a book of beginnings, and in that theme, it also contains the first prophecy. Part of it is God's curse on the serpent in Genesis 3:14-15.
Passover may be the most important festival ordained by God. Not only does it memorialize Christ's death, it also symbolizes our redemption and the covenant.
A scriptural explanation of the time of Christ's death, burial and resurrection, showing that He died on a Wednesday and rose from the dead on the Sabbath.
The Bible frequently uses the hyssop plant as a symbol of cleansing and purification. In relation to Christ's sacrifice, this herb has a connection to the Passover.
Christ's trial and crucifixion were not historical accidents; rather, God prophesied both events in minute detail in Old Testament scriptures.
How do we, as modern Christians, bear our cross as Jesus commands? He meant far more than simply carrying a stake over our shoulders! This article shows how vital denying ourselves and taking up our cross is in following Christ.
Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.
Because it happened so long ago, Christ's sacrifice is often not as real to His modern disciples as it needs to be. For some of us, it is reduced to mere fact.
Mark Schindler, focusing on the events occurring between Christ's resurrection and ascension, offers some speculation as to specific details occurring within this period of time, shedding light on the second part of the Atonement sacrifice. During these ho. . .
John Ritenbaugh reiterates that Jesus Christ remained totally in control of the events of His trial, including His own prediction that He would be crucified under Roman law. The hate-obsessed Jewish leaders had to pull a bait-and-switch technique as they m. . .
God 'took pleasure' in Christ's being bruised, not in the pain and suffering that His Son endured, but in the ultimate goal of adding to His Family.
Richard Ritenbaugh, after reviewing the parallels of the five books of the Psalms with the five summary psalms at the conclusion, the five seasons, the five books of the Megillot, and the five books of the Torah (or Pentateuch), affirms that recurring patt. . .
Human tradition and Bible truth regarding the timing of Christ's crucifixion and resurrection do not square. Here is the overwhelming chronological evidence.
John Ritenbaugh focuses upon the episode in Matthew 20, in which Jesus was deep in thought, reflecting on the prophecies leading up to His crucifixion. At this point, His disciples were not converted, but displayed considerable carnality. The mother of two. . .
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