One of the most widely occurring metaphors in the Bible involves eating. We must develop the ability to feed ourselves properly, discerning the good and bad.
Our physical bodies have a defense system to keep out invaders. Spiritually, how well do we maintain our defenses against error and contamination?
We are what we eat. The same can apply spiritually to what we put into our minds. God wants us to desire His Word with the eagerness of a baby craving milk.
A poor spiritual diet will bring about a weak spiritual condition. What the mind assimilates is exceedingly more important than what the stomach assimilates.
Jeremiah compares studying and meditating upon God's Word to physical eating, enabling a person to receive spiritual energy, vitality, and health.
God has often used micro metaphors to illustrate macro events. For example, in Isaiah 1:4-6, God compares the whole nation of Israel to a sick patient with an incurable disease, signalling impending captivity. The church has been alternately compared to a . . .
Amos 8:11 speaks of "a famine . . . of hearing the words of the LORD." Such a spiritual famine is occurring today: The words of God are readily available, but few are hearing them. David Grabbe explains this prophecy and its connection to the Feast of Unle. . .
If a foundation is flawed, the building cannot stand. God built His spiritual temple on the prophets and the apostles, and Jesus Christ is the chief cornerstone.
We become what we think about all day long, so ruminating on carnal thoughts brings death. Conversely, meditating on the right things leads to eternal life.
Martin Collins, continuing the series on effective prayer, examines some of the reasons God apparently does not answer certain prayers in the affirmative. Sometimes people "pray" as a substitute for thinking. We are to become skilled at using bib. . .
Sheep are the most dependent on their owner for their well-being. From the viewpoint of the sheep, the quality of care of the shepherd is of utmost importance.
Both food and information are readily available in the West. What is our approach to them? Our attitude toward and application of them makes all the difference.
Richard Ritenbaugh, cuing in on Exodus 12:1-2, heralding the beginning of the sacred year in the springtime, when the foliage is sprouting and budding, points out that this season corresponds to one of the sacred appointed times of the year, the Days of Un. . .
Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
There are two seemingly-contradictory types of fear, the good fears and the bad ones. We must begin and remain in the proper fear of God to cast off other fears.
John Ritenbaugh, maintaining that our responsibility is to yield to God's sovereignty, nevertheless suggests that God has, by giving us free will, enabled us to freely sin, but holds us responsible for governing ourselves. The word govern, derived from the. . .
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