Charles Whitaker, focusing upon Deuteronomy 29:4, where God reveals that He had not given the ancient Israelites an understanding mind "until that very day," discusses His revelation in Deuteronomy 29 and 30. These chapters have four salient themes: 1.) Today, with its counterpart "tomorrow," the future generations of Israelites; 2.) The land—"this land," referring to the land of promise, and "that land," referring to the land of exile of future Israelites; 3.) The "Covenant," with its attendant blessings for obedience and curses for disobedience and 4.) the concept of "revelation," that God reveals hidden matters to the end that people may obey His law. Historically, when Israel obeyed God, she received blessings; when Israel disobeyed God, she was cursed. This axiomatic truth is so evident to the gentiles that they will marvel that the hapless descendants of Jacob could not understand the cause-effect relationships of obedience and disobedience. Sadly, we live in a time when Abraham's offspring have rebelled mightily, waxing just as evil and perverted as ancient Sodom and Gomorrah. If modern Israel (including the Israel of God) disobeys the terms of the covenant, the fact that God made a covenant with them will not deflect the full impact of God's judgment. As God's called-out ones, having additional revealed knowledge and the gift of God's Holly Spirit, we are instructed to choose life "right now, this very day," just as were our ancient forbears.
John Ritenbaugh reiterates that God based the awesome promises He gave to His friend Abraham on the patriarch's proclivity to believe Him even when he had only partial and sometimes disturbing information. Abraham remained a lifetime sojourner, owning no land except for Sarah's tomb. His offspring, after some 400 years, received the promised land, the vital resource from which the Israelite nations would produce unbelievable wealth, especially during the time of Solomon. The promises made to Abraham's descendants (of making them a great nation with descendants as numerous as the stars) were unconditional, even though most of the physical Israelites have turned their backs on, or have compromised, the precious covenantal relationship of their forefather. God had absolute confidence that He could change this man who responded to His call, even though Abraham and his offspring probably pondered how that change could be possible. God is confident that He can change those whom He has called if they have the faith Abraham exhibited. If we have a similar relationship with God, we realize that it is impossible for Him to lie. If God can change Abraham, he can change us as well. The 14 chapters dedicated to the father of the faithful, when examined from our own unique historical perspective, gives us testimony that God has faithfully kept His promises. Because many of the people of modern Israel have rejected God's Sabbath, they have lost their knowledge of their identity as part of Israel. Abraham demonstrated to us, as his descendants, that having visible proof is not the key ingredient of faith. Thirty-five-hundred years after Abraham, we, as his spiritual descendants spread throughout the world, are similarly commissioned to believe God, to do what He says, and to keep His commandments, realizing that salvation is by grace through faith in what the Savior says.
Just whom the name "Israel" identifies is a great deal more difficult to figure out than the average person may think. Most people, without a thorough knowledge of Scripture, believe it means "the Jews." Pat Higgins, showing from the Bible that the Jews are only part of the larger people of Israel, uses biblical clues to point out where certain Israelite tribes are located in today's world.
Most readers of the Bible make an understandable but unwarranted assumption when considering the people of Israel: They believe that today's Jews are the biblical children of Israel. Pat Higgins, however, explodes this erroneous assumption with multiple passages from Scripture that show that modern-day Jews are just a fraction of those whom the Bible calls "Israelites." This is a distinction we must understand if we wish to grasp vital truths in God's Word.
John Ritenbaugh, reading a satirical poem from a high school student, demonstrating how basic religious rights have been stripped from our educational institutions, laments that this erosion of freedom and rights against the descendants of Jacob has taken many years to unfold. The attack on the cultures of America, Britain, and Northwestern Europe is blatantly anti-Semitic because these areas have the preponderance of Israel's population. Every one of the philosophers who have wreaked havoc upon greater Israel (including brother Judah) were themselves Israelite and Semitic (Marx, Rousseau, Descartes, Nietzsche, Darwin, etc.), damnably guilty of bringing down curses on their fellow Semites. The worst anti-Semite ever was not Hitler, Stalin, or Mao Tse Tung, but Satan, the prince of the power of the air, who inspired the anti-God formulations of these toxic philosophies, making them the central desired outcomes of elementary through higher education in the Western world. Thankfully God, having promised to sift all Israel through all nations, has not lost one grain. With the insane rejection of the moral authority of the Bible, greater Israel has been incrementally dying. Perhaps the last reasonably sane decade was prior to the 1960's, when John Kennedy's assassination brought about a series of events triggering the dissolving of morals and ethics, as well as a savage shredding of the American Constitution. Today, America, Britain, and Europe are entering an apparent state of anarchy, similar to the condition described in the Book of Judges of each person doing his own thing. As Abraham Lincoln predicted, if this nation falls, it will be from traitorous, immoral forces from the inside.
John Ritenbaugh, reflecting on the scripture commanding the saving of second tithe, focuses on the admonition that we learn to fear God, having awe, respect, with a certain measure of dread. We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles. In one sense, Deuteronomy serves as the Reader's Digest Condensed Book or the Cliff Notes, outlining the details for our salvation, providing us instructions for our relationship to God and our guidebook to the Promised Land. Deviating from this set of instructions leads to apostasy, idolatry or spiritual adultery, a situation in which physical Israel perennially found itself, having become repeatedly immersed in degenerate heathen religious practices. Ezekiel 16 is directed to modern Israel, a people who have outstripped their ancestors in their zeal to defile themselves in a moral and spiritual cesspool. Unfortunately, all of us have been tainted by this degenerate culture. Modern Israel's major sin is idolatry. Once the First Commandment is broken, the others topple like a house of cards. Most of the world worships pictures or sculptures of gods and lords. Those who trust these false entities are as good as dead. There is no alternative to worshipping the one true God. Israel's propensity for idolatry is deeply ingrained in them, impatiently and emotionally clamoring for something they could see—a malleable idol. Unfortunately, this propensity toward idolatry is part of human nature, a natural extension of self-centered coveting; transforming ourselves into the god we serve. God will not brook competition under any circumstances, demanding total destruction of all alternative forms and methods of worship—no form of syncretism with anything pagan whatsoever.
At some point in the near future, the modern descendants of Israel will learn of their true identity—and have to face the consequences of that knowledge. Using the prophecies of the Second Exodus, David Grabbe reveals that God will do what is necessary to bring Israel to the spiritual condition and the physical location that He has purposed for her.
The fact of a Second Exodus that will far eclipse the Exodus from Egypt is generally understood by Bible students. The timing of this great migration, however, is more elusive. David Grabbe points out the Scriptural markers that narrow the time frame to a specific, significant prophetic event.
The Bible tells us that the time is coming when God will regather His people Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt. David Grabbe gathers the prophecies of this momentous future event, focusing on when it will occur.
Many readers of this column know that Church of the Great God teaches that the Anglosphere (as columnist Mark Steyn phrases it)--Britain, America, Canada, Australia, New Zealand--is composed of descendants of the biblical patriarch, Joseph. ...
Though the search criteria for the whereabouts of Israel point to only one conclusion, most Israelites are blind to their origins. In this final installment of the series, Charles Whitaker deals with the question of why Israel has forgotten its identity.
Jacob's prophetic blessing of the sons of Joseph in Genesis 48 promises that Manasseh will be a great nation. Charles Whitaker provides evidence that points to one nation in today's world being the unmistakable fulfillment of this remarkable end-time prophecy.
Richard T. Ritenbaugh: A fairly common accusation leveled at believers of British-Israelism is that it is a fundamentally racist idea. ...
Most commentators identify Babylon the Great, the Harlot of Revelation 17 and 18, as either a church specifically or a broader cultural system. John Ritenbaugh, however, produces biblical evidence that the Harlot is overwhelmingly portrayed as a powerful nation that dominates the world at the end time.
Where is the house of Israel today? With all the search criteria assembled, Charles Whitaker first shows where Israel is not and then where the various tribes have settled on the modern map of the world. Finally, he expands on the whereabouts of Ephraim, that 'multitude of nations' God promised through Jacob (Genesis 48:19).
Many clues to Israel's modern identity deal with the ruling line of David—and its Zerahite counterpart. Charles Whitaker pieces together and follows the biblical and historical evidence to add more proof to Israel's whereabouts today.
What happened to the Israelites after their captivity by Assyria? Charles Whitaker provides biblical evidence to show where they were driven and from where they will return. Includes the sidebar, "Deferred Promises are Not Forgotten Ones."
What happened to Israel after God sent her into captivity to the Assyrians? Did God turn from physical Israel and begin to work with spiritual Israel, the church? Charles Whitaker provides scriptural and historical evidence that Israel was not restored soon after her exile—in fact, God withheld His promised blessings from her for a very long time.
Most of us are living in the midst of the end-time manifestation of Babylon the Great. We can resist its influence if we understand what makes it so attractive to human nature. John Ritenbaugh explains what makes the Mystery Woman tick and why God judges her so severely.
The northern tribes of Israel, having rejected Davidic rule, chose Jeroboam as their king, and he soon led the Northern Kingdom into apostasy. Charles Whitaker shows that after just over 200 years, Israel fell to Assyria, and it people were taken captive and transported to Media. Judah lasted about a century and a half longer, falling to Babylon in 585 BC.
As he aged, Solomon listened to his foreign wives and fell into idolatry. For this, Charles Whitaker shows, God divided his kingdom between Israel and Judah, but promised that a king of Judaic lineage will alway rule Israel—another search criterion in the quest to locate modern Israel.
The enigmatic symbol of the "key of David" appears twice in Scripture. Charles Whitaker examines this symbol, adding it to the criteria we need to find the descendants of Israel in our day.
Charles Whitaker continues the search for criteria to determine where the people of Israel are today. The covenant God made with Israel at Mount Sinai provides important clues to their whereabouts.
The search for the descendants of ancient Israel continues with the look at the blessings God promises the patriarchs. Charles Whitaker examines the blessings granted to Jacob's sons as well as Joseph's sons, Ephraim and Manasseh.
Where is Israel among modern nations? Charles Whitaker begins a twelve-part series on the identity of modern Israel, using search criteria to point to the whereabouts of the "lost tribes." The first article deals with God's promises to the patriarchs, Abraham, Isaac, and Jacob.
Yes, globalism is a big movement, energized by the ideologies of many Shemitic nations—Israelite and non-Israelite alike, the European and North American nations that constitute the Occident. Clearly though, the epicenter of current globalism is Israel, specifically Manasseh. Today, 'globalization is made in America.'
A Statement of Purpose and Beliefs of the Church of the Great God
What is in store for the nations of Israel? Is their future promising or bleak—or both? This article concludes a three-part series on the people of Israel.
This second part of a three-part series details how to find the 'lost' Ten Tribes of Israel by the clues gleaned from the Bible. With what God provides in His Word and historical facts from academia, only one conclusion is possible! Also contains the inset, 'Stone of Scone back in Scotland after 700 Years.'
The history of Israel is not only a fascinating study, but it also reveals important facts and principles necessary for proper understanding of prophecy. Once Isreal is identified prophetically, Bible prophecy opens up and God's plan becomes plain!
God uses names very particularly in His Word. Knowing the meaning and identity of certain names can greatly aid our study of Bible prophecy.