Parable of the Barren Fig Tree

In the Parable of the Barren Fig Tree, Jesus does not attribute tragedy directly to any person's sins as the Jews did; instead, He affirms the sinfulness of everyone.

In Part One, we began to dig into the biblical metaphor of producing fruit and the importance of the root to that process. ...

Imagine a man studying the Bible for two hours a day. But if he then spends his other waking hours watching cartoons, he will derive little benefit from study.

Richard Ritenbaugh, reiterating that in physical and spiritual creation, God does not wave a wand, but does a great deal of work. Likewise, in our repentance, there is a great deal of reciprocal effort between God and us. In the stories of Star Wars, the X. . .

In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to matu. . .

Richard Ritenbaugh, reflecting on his experiences growing peaches, observes that fruit maturation takes time, from 90 to 150 days. Waiting for the peaches is just part of the story; while we wait, we must also work, including thinning and pruning. In our f. . .

John Ritenbaugh shows that the Days of Unleavened Bread have both a negative and positive aspect. It is not enough to get rid of something negative (get rid of the leavening of sin); if we don't do something positive (eat unleavened bread or do righteousne. . .

John Ritenbaugh picks up with the account of Jesus triumphal entry into Jerusalem shortly before His crucifixion, an event which fulfilled prophecies and significantly dramatized Jesus Christ's messiahship. The crowds welcoming Jesus, while looking for a p. . .

Jesus sets a pattern for us by serving without thought of authority, power, position, status, fame, or gain, but as a patient, enduring, faithful servant.

John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someo. . .

Luke's gospel portrays Christ as the son of man, the high priest of man, and the savior of man, having all the feelings, compassions, and aspirations of man.

David Maas, cuing in on Paul's declaration of a debt he owed to Greek and Barbarian, to both the Hebraistic Jewish world view and the Hellenistic world view, observing that God has chosen to canonize the Scripture in both Hebrew and Greek, contends that th. . .

David Grabbe affirms that only a mature plant can bear fruit, and only plants that have a strong root system can mature. Likewise, having strong spiritual roots (being thoroughly tapped into Jesus Christ) allows us not only to survive, but to bear fruit. D. . .