John Ritenbaugh observes that, in every biblical covenant, God gives responsibilities in order to be in alignment with Him. If we fail to meet the responsibilities He has given to us, God will penalize us. Every covenant we find in Scripture outlines promi. . .
Deuteronomy is the heartbeat of the Old Testament and the constitution of Israel. It is a condensed form of the entire Bible, quoted 195 times in the New Testament.
Nadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.
John Ritenbaugh reminds us that God has commanded the book of Deuteronomy to be reviewed every seven years, at the time of release. Deuteronomy, the reiteration of God's Law given in preparation for entering the Promised Land contains the testimony written. . .
John Ritenbaugh, cuing in on Deuteronomy 29:29 which teaches that the secret things belong to God, but that God reveals things needful to those He has called, suggests that this principle resonated throughout the entirety of Scripture. Clearly, God's purpo. . .
Richard Ritenbaugh, while acknowledging that technology has given modern culture some marked advantages over ancient societies, laments that the fields of psychology (with its propensity to deny sin) and mental health have not kept up with advances in the . . .
Mercy is a virtue that has gone out of vogue, though it is sometimes admired. Jesus, however, places it among the most vital His followers should possess.
Jesus' crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood.
The Bible reveals a definite pattern of God's displeasure with acts of presumption. John Ritenbaugh expounds several of these circumstances, showing that God's justice is always consonant with His righteousness—and that we should be grateful for His . . .
The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.
Some think Galatians 3:19 means that God's law has been done away. Earl Henn explains how certain misunderstandings have led people astray on this verse.
John Ritenbaugh reiterates that everything about the Priesthood of Jesus Christ is superior to that of the Levitical system, which was only intended to serve as a type (a forerunner, shadow, or symbol) of the access to God that Jesus would later fulfill. A. . .
Richard Ritenbaugh discusses the pivotal holy day, the Feast of Trumpets, a day looking back to three holy days in which God deals with individuals and looks forward to three holy days in which God works with progressively larger groups. This day is a memo. . .
Ted Bowling explores the how's and why's of Bezaleel's special calling as chief-craftsman of the Tabernacle. After 400 years of affliction, God called Israel into a special covenant, giving Moses the details blueprints of the tabernacle . God's expectation. . .
Martin Collins, maintaining that there never has been , and never will be, another death like Jesus Christ's, reminds us that Our Omniscient God, who cannot sin, knew that we would sin and, therefore, pre-ordained a sacrifice that would satisfy all legal r. . .
We all tend to allow familiarity to lure us into carelessly taking something for granted. This is particularly dangerous regarding God and His purpose for us.
What comes to mind when we hear the word "holy"? What does it mean for something to be holy? What is our attitude toward holy things? How do we react to hearing that something is holy? Years ago, ...
Martin Collins, reiterating that Romans 8 provides assurance that we are of God, asks us to consider that the sufferings we go through now are miniscule compared to the glory which we will later receive, completely eclipsing the glory of Adam and Eve befor. . .
Richard Ritenbaugh, responding to a challenge of our understanding concerning Satan the Devil, systematically substantiates Satan's existence. Christ was an eyewitness to Satan's fall from heaven, and Isaiah 14 and Ezekiel 28 verify the veracity of this ev. . .
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