Martin Collins, acknowledging that, after Adam and Eve's sin, being in God's presence has been problematic for all of their offspring, points out that the intercessory prayer of Moses led to the promise of God to accompany His people and dwell among His people, sanctifying them by His glory. When God shows mercy, it is because He has chosen to do so. By going with them, God made them a special, distinguished people. Today, God's called-out ones are a distinguished people having the only religion based on truth. The most acceptable offering we could ever give is a broken and contrite heart, worshiping God in spirit and truth. Our offerings should consist of prayer, service to others, as well as material or monetary contributions, reflecting our gratitude for material and spiritual blessings, acknowledging God's presence in our lives.
Richard Ritenbaugh, reflecting that all of us have anticipated a magic day, like graduating, getting married, birth of children and grandchildren, or getting a promotion, cautions that we must be prepared to wait for the event to happen, living our lives one day at a time. We get ourselves ready for that special day. In the last eleven chapters of the book of Numbers, our forebears spent considerable time waiting, until the first generation who rebelled had perished. Their descendants had grown into a large group, waiting for their time to enter the Promised Land. Are we experiencing the same sensation, waiting in a holding pattern? God wants us to develop patience as we wait for the Kingdom of God. The last chapters in Numbers describe a hard-to-endure, lengthy holding pattern—not much happened. But significant things did occur during that time. The plodders will be the ones to make it into the Kingdom; God calls us to follow Him as obedient children, teachable and leadable. The second generation of Israelites were more teachable as obedient children, unlike their recalcitrant, rebellious parents. Joshua, a type of Jesus, took over the leadership of the people (as a military leader and a shepherd), bringing the gospel of the Promised Land. The antitype of Joshua, Jesus Christ, brought significant change—elevating the law above the letter to the realm of the spirit, laying bare the contents of the mind or heart. We have been called into the chosen generation, a royal priesthood, with minds transformed into the image of Jesus Christ. We are required to bring sacrifices of a broken spirit and contrite heart. God wants us to eradicate every single sin, from secret to blatant. As we are waiting to enter the Promised man, we must learn to judge with revealed wisdom.
Richard Ritenbaugh, reflecting how flames from a fire can be mesmerizing, observes that the fire quickly consumes what it touches, reducing the thickest log to ash and smoke. The phrase “offering by fire” is used 63 times throughout the Scriptures (King James Version). The sons of Aaron had to be consecrated through the ritual of an offering by fire, consuming animal parts. They were, in turn, to serve as sacrifices, giving their entire lives to the priesthood. As God’s called out ones, we are also a kingdom of priests, called to be unconditional living sacrifices, ardently serving God, with a view of being consumed or used up in service to Him.
The peace offering teaches many things, but one of its main symbols is fellowship. John Ritenbaugh explains that our communion with the Father and the Son obligates us to pursue peace, follow the example of Christ, and be pure.
John Ritenbaugh warns that it is possible to have an enjoyable feast, but not keep the feast properly, failing to derive any spiritual profit. God expects the Feast of Tabernacles to be the spiritual high of the year. Paradoxically, if we go to the Feast with the goal of physically enjoying, we may lose out on both the spiritual and physical benefits. The attitude and purpose for keeping the Feast should focus upon the spiritual: serving, growing, overcoming, transforming, and producing spiritual fruit. The lesson of Amos 5 indicates that going through the motions, perhaps superstitiously acknowledging the historical ambience of the event, but in a smug, carnal, self-indulgent mode - without including the spiritual component - makes the entire event an abomination.
John Ritenbaugh again focuses on the meal offering, typifying the intense self-sacrifice required in service to man. Oil (symbolic of the power of God's Holy Spirit), frankincense(symbolic of character sweetened under intense heat) and salt (symbolic of preservation from corruption) are poured on this fine flour (ground to talcum powder consistency). A small portion (representing Christ's perfect sinless sacrifice) is burned on the altar and two loaves (representing the first fruits -I Corinthians 15:20, James 1:18) baked with leaven (typifying the presence of sin) are waved before God (Leviticus 23:20) and consumed by Aaron and his sons as compensation for their service and sacrifice.
The apostle Paul predicted the end-time generation to be unthankful. As Christians, we need to buck this trend and show our appreciation to God and fellow man.
John Ritenbaugh focuses upon our future responsibilities as a priest in God's Kingdom, asking us if we are really preparing for this role. If we are not practicing being a priest right now,we will not be prepared. During the Millennium, the priest will be required to make a large number of mediating sacrifices on behalf of the people, mediating, reconciling, teaching, judging, and saving the remnant of Israel. The primary function of a priest is to assist people in accessing God- so that there can be unity with God. A priest is a bridge-builder between man and God. The sacrifice that God demands is a total sacrifice of time, energy, and service (in short, ones whole life) to that end. Nothing will prepare us to become a priest more than to commit our entire lives as a total living sacrifice.
I Peter 2:5 says that we are to offer up spritual sacrifices. Martin Collins tells what that means and how to do it acceptably before God.
The Berean: Daily Verse and Comment
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