Satan is the opponent of God, of believers, and of all that is right and good. He may appear as 'an angel of light', but this is only a façade.
When I am not editing someone else's writing or writing something of my own, I am often found reading. ...
Satan was first named Helel, or 'son of the dawn.' When Jerome translated the Hebrew into Latin, he named him Lucifer, or light-bringer, a title of Christ!
Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—co. . .
John Ritenbaugh, reflecting upon the architecture of banks and cathedrals, edifices designed to inspire trust and security because of their massive appearances, maintains that their very construction was intended to leave a deep psychological impact within. . .
We must don the whole armor of God, using His spiritual weapons to bring every thought into obedience to Christ, destroying the enemy's footholds.
David Maas, cuing in on Ecclesiastes 2:3, affirms that Solomon, neither a hedonistic party-goer nor a burned-out, despairing derelict attempting to drink his sorrows away, actually studied pleasure, mirth, despair, and madness with the rigorous mindset of . . .
Satan works on us through our imagination; he broadcasts images to our minds. To counter this, we must resist him, practice humility and draw close to God.
The spirit in man is initially good, but capable of being influenced by the spirit of this world, and surcharged with Satan's negative attitudes.
John Reid, reflecting on his experiences in the Korean conflict sixty years ago, asks us if we would know how it feels to go into combat. If we learn to know the sounds (of mortars being launched) and where to put our feet (to avoid land mines), we will pr. . .
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .
John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neut. . .
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded fr. . .
There are varieties of spirit, motivating people to 'go with the flow' and conform to a sheep-like mob psychology. Satan's spirit encourages sinfulness.
John Ritenbaugh, suggesting that conspiracy blogs seemingly focus on similar sets of culprits from banking, politics, and corporations, points out that none of these blogs have any awareness of Satan's oversight of these sinister worldwide conspiracies. Li. . .
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have know. . .
The entire world is antagonistic to God because of the spirit generated by an unseen ruler. Our Christian duty is to stay awake and keep our guard up.
Satan uses lies and disinformation to promote self-satisfaction over obedience to God. The way to the kingdom is through self-denial, even suffering unjustly.
The two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
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