Satan is the opponent of God, of believers, and of all that is right and good. He may appear as 'an angel of light', but this is only a façade.
John Ritenbaugh, reflecting upon the architecture of banks and cathedrals, edifices designed to inspire trust and security because of their massive appearances, maintains that their very construction was intended to leave a deep psychological impact within. . .
Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—co. . .
John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neut. . .
When I am not editing someone else's writing or writing something of my own, I am often found reading. ...
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .
The spirit in man is initially good, but capable of being influenced by the spirit of this world, and surcharged with Satan's negative attitudes.
John Ritenbaugh identifies spirit as the most important element in the whole salvation process. Spirit (ruach in Hebrew, pneuma in Greek) can be defined as that invisible, immaterial, internal activating agent which impels or creates. There are varieties o. . .
David Maas, cuing in on Ecclesiastes 2:3, affirms that Solomon, neither a hedonistic party-goer nor a burned-out, despairing derelict attempting to drink his sorrows away, actually studied pleasure, mirth, despair, and madness with the rigorous mindset of . . .
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded fr. . .
John Ritenbaugh, suggesting that conspiracy blogs seemingly focus on similar sets of culprits from banking, politics, and corporations, points out that none of these blogs have any awareness of Satan's oversight of these sinister worldwide conspiracies. Li. . .
The two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
Focusing on the infamous Pearl Harbor attack, John Reid develops the concept of preparing for total war, including rationing, scrap metal drives, and victory gardens. Spiritually, we are also in a total war, requiring that we mobilize all we have to win th. . .
Satan uses lies and disinformation to promote self-satisfaction over obedience to God. The way to the kingdom is through self-denial, even suffering unjustly.
The entire world is antagonistic to God because of the spirit generated by an unseen ruler. Our Christian duty is to stay awake and keep our guard up.
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have know. . .
David Maas, resuming his exposition on the W's and H's of Meditation, provides of list of related scriptures, beginning with Psalm 119, showing that meditating on God's Holy Law produces profound peace and vivid memory. Meditation fosters peace and tranqui. . .
The first six element of motivation were positive, but the last in negative. John Ritenbaugh explains that our fear of being judged negatively by our Judge should spur us to greater obedience and growth toward godliness.
John Reid, drawing on an example of an exhausted military medic, explores the problem of burnout with the attending symptoms of collapse, callousness, and giving up. The inability of solving mounting cultural and social problems despite advances in technol. . .
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