Jesus remarks that our lips tell the tale our hearts try to hide. Using this proverb as a foundation, John Reid asks us to consider our prayers in a similar way. What do they tell God about us?
Prayer is a constant and necessary part of being a Christian. But just how well do we pray? Are our prayers effective? Mark Schindler teaches us how we can learn to pray more effectively!
God expects us to intercede in behalf of others, but we must do this with wisdom, sincerity, and humility, with the help of God's Spirit, according to God's will.
John Ritenbaugh compares prayer to a tool we must learn to use more efficiently or effectively. God's chief work on this earth is to produce holiness in His offspring, transforming our carnal, perverse nature into God's own image. Because we have the tende. . .
Is it wrong to reason with God? Can we plead our case before the Father and get results? Martin Collins shows that, yes, we can, but we must follow some biblical guidelines.
Some in the church believe that Christians should not pray for those in the world because of a few verses in Jeremiah. However, the bulk of the Bible shows just the opposite! Only when God has determined He will not relent will prayers for them be ineffect. . .
Praying always and watching—or overcoming—affect every facet of a Christian's life. Pat Higgins relates how deeply examining ourselves for flaws and shortcomings, as we do each year before Passover, helps us to accomplish Christ's Luke 21:36 co. . .
John Ritenbaugh emphasizes that in Numbers 16 through 18, God performed several miracles to demonstrate conclusively that not everyone is called to the same function and that He remains the Boss. The events included: (1) The execution of the rebels Dathan,. . .
In this sermon on biblical humility, John Ritenbaugh suggests that sacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the physical creation, the human body, and God's Law, we prepare ourselves for p. . .
John Ritenbaugh reiterates that humility is not an obsequious demonstration of low self esteem, but instead it is a proper estimate of our relationship to God, which is a choice to act and behave as a servant or slave. If we would follow Christ's example o. . .
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