John Ritenbaugh, finding a commonality in three scriptures describing our calling and sanctification, answers the questions: "Who are we?" and "How do we fit?" God has demonstrated that He loves us in a different way than He does our ne. . .
Bible students do not often consider Christ's parables to contain intrigue, but His Parable of the Wheat and the Tares has its share! Martin Collins explains this story of a sinister enemy sowing his agents among the saints.
Jesus Christ's Olivet Prophecy provides a handful of specific signs of His return, one of which seems particularly obscure. David Grabbe analyzes His saying, "Wherever the carcass is, there the eagles will be gathered together," in Matthew 24:28, explainin. . .
Joe Baity maintains that absorbing the culture of the world can damage our credibility as ambassadors of God's Kingdom. Abraham's nephew pitched his tent toward Sodom and incrementally absorbed the ways of his new home. As a 'righteous' man, he expediently. . .
John Ritenbaugh reiterates the dominant themes, including (1) Preparing to receive our inheritance (2) Learning to fear God (3) God's grace and (4) God's faithfulness. We will not be prepared to execute judgment in the Millennium unless we are experiential. . .
John Ritenbaugh asserts that Abraham is the only biblical character singled out as a type of God the Father. He is also the only one to receive the approbation "friend of God." As a result, we, as Abraham's offspring or seed, receive incredible m. . .
Christians have been called out of this world's politics, voting included. As ambassadors of Christ, we cannot participate in the politics of another country.
Martin Collins, acknowledging that people universally are curious about the future, asserts that prophecy is difficult and perplexing. Regardless of when Christ will return, we must be ready. False teachers, apostasy, and wars, as well as rumors of wars, w. . .
Richard Ritenbaugh reminds us that the two principle themes of Book One of the Psalms are the Torah, or the instruction of God, and the Messiah, or God's Anointed, set apart for a particular purpose—His Son whom He has sent to rule and judge the worl. . .
All of us—teens and adults—have felt the stress of peer-pressure in one form or another. Though the Bible does not use the term, it teaches us not to conform to our peers but to be transformed into the image of Jesus Christ.
The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God, who hold fast to apostolic teaching.
John Ritenbaugh, focusing upon Lamentations 3 and 4, which show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter persecution and humiliation at the hands of a people considered by them to be th. . .
John Ritenbaugh reveals that the valley-of-shadow imagery symbolizes the fears, frustrations, trials, and tests needed to produce character, quality fruit, and an intimate trust in the shepherd. His rod, an extension of his will and strength, serves not on. . .
John Ritenbaugh explains the context in which a tenant farmer would find a buried treasure after the original inhabitant had meticulously hid it fleeing from an invading army. Our calling resembles this parable and the Parable of the Pearl of great price; . . .
John Ritenbaugh asserts that we keep the Days of Unleavened Bread, not just as a memorial of the Passover and Exodus event, but because of what the Lord did to bring us out of sin (typified by Egypt). What God does sets everything in motion, significantly . . .
Richard Ritenbaugh observes that the self-indulgent, immoral culture of Corinth parallels today's America and the current fractured state of the church. Paul, before he gives the Corinthians a corrective message on factions and party spirit, reminds them t. . .
We all have stories of people we know or have known who experienced separation from friends and family due to their beliefs. ...
Martin Collins suggests that many singles have found dating in the church difficult, consequently turning to the world for companionship, courting dangerous consequences. Marriage is not anything to jump into compulsively or impatiently. Before commitment . . .
John Ritenbaugh reiterates the characteristics of a prophet, showing that both Moses and Aaron fulfilled this role. Jesus described John the Baptist as the greatest of all the Old Covenant prophets, distinctive by his austere dress and diet. Highly esteeme. . .