These two parables are linked because they are the answers to the disciples' question, "Who is the greatest in the kingdom of heaven?" Jesus' answer explains the value He places on those who follow Him.
In the Parable of the Lost Coin (Luke 15:8-10), concern over something lost and the joy at recovering it is the fundamental issue. Martin Collins explains that the illustration depicts God's diligence in "finding" those who are lost.
Jesus' discourse in Luke 15 is essentially one distinct parable with three illustrations. His intention is to reveal that, as the Son of Man, He came into the world to seek and save the lost. This study analyzes what is commonly known as the Parable of the. . .
Martin Collins concludes his series on the three illustrations that comprise one long parable in Luke 15. In this part, he explains what is known as the Parable of the Prodigal (or Lost) Son.
Many sermons and articles - even books - have covered the Parable of the Prodigal Son, but most of them dwell on the relationship between the prodigal and his father, giving the elder brother short shrift. Ted Bowling gives the elder brother his due, expla. . .
Martin Collins, focusing on the episode in Matthew 18:1-3, where some presumptuous disciples speculated about who would receive the highest posts in the Kingdom of God, cautions that ambition, arrogance, and pride would short-circuit such aspirations. Plac. . .
Sheep are the most dependent on their owner for their well-being. From the viewpoint of the sheep, the quality of care of the shepherd is of utmost importance.
Richard Ritenbaugh, reflecting on the incident of the blatant sinner in I Corinthians 5, observes Paul's administrative decision to disfellowship the offender pending his repentance, lest he contaminate the entire Corinthian congregation. Corinth may have . . .
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