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Turning the Hearts of the Fathers to the Children

Sermonette by James C. Stoertz

The prophecy in Malachi declares that Elijah will be sent before the great and dreadful day of the Lord to turn the hearts of the fathers to the children and the hearts of the children to their fathers, lest the earth be struck with a curse. This restoration of familial relationships is presented as essential to avert divine judgment. Gabriel announces that John the Baptist will fulfill this role in the spirit and power of Elijah by turning many of the children of Israel to the Lord their God and turning the hearts of the fathers to the children, thereby preparing a people for the Lord. Jesus reinforces the same principle by calling a little child and instructing that entry into the kingdom requires conversion to childlike humility, reception of little ones in His name, and imitation of their trust and openness. Paul echoes this call by urging believers to become imitators of God as dear children who watch, listen, and copy their Father rather than seeking to replace Him. Jesus further illustrates the heart of God through the image of a hen gathering her chicks and through the children in the marketplace whose calls for response go unheeded, showing that a warm, attentive relationship with children mirrors the relationship God desires with His people. In a world where roughly one-fourth of American families are fatherless, with resulting long-term effects on juvenile and adult behavior, the material presents the church's intact families as a living demonstration of the very restoration Malachi foretold. Recent indications that many in the rising generation now rank having children among the highest measures of success are noted as a hopeful sign of hearts beginning to turn. Throughout, the turning of hearts is shown to be both a prerequisite for the kingdom and the pattern believers must follow by learning from and valuing the children among them.

Our Father

Feast of Tabernacles Sermon by John O. Reid

The absence of fathers has reached epidemic proportions in society, leaving millions of children growing up without their biological fathers and facing increased risks of drug abuse, teenage pregnancy, and school dropout. This situation underscores the urgent need for fathers to serve not merely as breadwinners but as nurturers, disciplinarians, mentors, and moral instructors whose involvement fosters better coping skills, longer schooling, improved self-esteem, and stronger marriages in their children. Such realities echo the prophecy that Elijah would turn the hearts of the fathers to the children and the hearts of the children to their fathers before the great and dreadful day of the Lord. That prophecy began to be fulfilled when John the Baptist came in the spirit and power of Elijah to prepare a people for the Lord by turning many of the children of Israel to their God. At that time God the Father began calling individuals to become His children, using the father-child relationship as a model for the intimate bond they were to develop with Him. Jesus Christ came not only to die for mankind and preach the gospel of the Kingdom but also to reveal the Father, declaring His name, manifesting His character, law, will, and plan of mercy so that those called might know the Father as the Son knows Him. Through this revelation the called learn to approach God with trust rather than fear, to yield in love and obedience, and to emulate His nature. God the Father oversees their training through instruction, correction, and the ministry so that they may grow from spiritual childhood into mature sons and daughters who stand on their own, share His mind, and become joint heirs with Christ in the Family of God.

Fatherhood and Modern Temptations

Sermon by Martin G. Collins

Malachi's prophecy stands as a central warning: unless the hearts of fathers turn to their children and the hearts of children turn to their fathers, the earth faces utter destruction. This is not merely a warning for fathers but for all family members, since the devastation resulting from paternal neglect touches the entire family structure. Isaiah's prophecy illustrates what happens when fathers become ineffective—children become oppressors, women rule inappropriately, and society's leaders cause the people to err, destroying the proper path of family relationships. When fathers abdicate their God-given responsibility as loving authority and head of the home, a vacuum forms that wives and children attempt to fill, scattering the integrity God intended for the family and eroding respect within the home. Modern fatherhood failure manifests through simple absence—not spending time with children, being physically present yet emotionally checked out through television, work, or now, increasingly, the Internet and email. Testimony from personal experience illustrates how easily a father can go days without meaningfully engaging his children while believing he is fulfilling his role. The tragic account of a pastor consumed by Internet pornography addiction demonstrates how self-justification ("I deserve it") and neglect of marriage and fatherhood intertwine, ultimately devastating his family and ministry. Such distractions—whether pornography, television, or endless email—extract a father's mind and attention from his household responsibilities, leaving children without the modeling they need, since children cannot emulate what they never see. Proverbs 30:17 warns of the consequences when fathers fail to take responsibility: rebellious children become vulnerable to "ravens," a biblical metaphor for scavengers such as homosexuality and other societal influences actively seeking to capture children's hearts and minds. Scripture traces fatherhood through three major themes. First, fatherhood as an ideal established by God, seen in commands to fathers throughout Proverbs and Deuteronomy 6, where fathers are called to diligently teach their children God's law in every aspect of daily life. Second, the failure of human fatherhood under worldly pressures—illustrated by David, Eli, Jacob, Isaac, and Samson's father, none of whom fully lived up to the fatherly ideal, often through favoritism, passivity, or failure to discipline. Third, God as the perfect Father, who alone exemplifies patience, kindness, firmness, and righteousness, providing the pattern human fathers must strive to follow. The relationship between the Father and the Son, Jesus Christ, becomes the perfect model for father-child relationships, calling human fathers toward obedience to God as the foundation for successful fathering. Ultimately, turning hearts of children to fathers requires fathers first turning their hearts, through obedience and sacrificial love, toward both God and their own children.

The Curse

Sermonette by

Malachi 4:4-6 warns of a a coming Elijah and of a curse if the hearts of the children are not turned back to the fathers and vice versa. Are we seeing this?

Elijah and John the Baptist

'Personal' from John W. Ritenbaugh

Jesus declares that none was greater than His cousin, John, known as 'the Baptist.' Jesus clearly says that John fulfilled the prophesied role of Elijah to come.

The Sixth Century Axial Period (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Prophets, even though they may bring new messages, stay consistent with existing Scripture and doctrine as they speak on behalf of God.

Prophets and Prophecy (Part Two)

Sermon by John W. Ritenbaugh

Although by no means a wild man, John the Baptist experienced alienation from people, especially the entrenched religious and political leaders.

To Whom Honor Is Due

Sermon by Martin G. Collins

Dishonoring one's parents is a serious abomination, considered a capital offense by God. Fathers must be worthy of honor, teaching their children to honor God.

Childrearing (Part One)

Sermon/Bible Study by John W. Ritenbaugh

The family problems predicted for the end times in II Timothy stem from faulty childrearing practices. We must help prepare our children for the Kingdom.

Sanctification, Teens, and Self-Control

Feast of Tabernacles Sermon by John W. Ritenbaugh

Young people are responsible for the spiritual knowledge that they have learned from their parents, as well as the custodianship of spiritual blessings.