Martin Collins, revealing that the attempt to censor is nothing new, but has been around throughout history, notably by the government of England for religious reasons, giving control over printing to two major universities, and the Roman Catholic Church over the years, attempting to prevent heresy. Today, the liberal 'progressives,' every bit as intolerant as the Roman Catholic Inquisition, are attempting to thwart criticism of the homosexual agenda by forcefully removing 'intolerant speech' from Facebook, Yahoo, Twitter, and You-tube. It is easy to see how the prophesied famine of hearing the word (Amos 8:11-12) will take place. The World, with its 'progressive' disposition cannot bear the stark exposure to the penetrating correction of God's Word and will use every resource to snuff it out. The famine of the word is infinitely more dreadful than a physical famine of food.
Martin Collins, reflecting on anti-biblical "scholarship" emanating from pseudo-experts, assures us that, when properly evaluated, there are no discrepancies in scripture; God is not the author of confusion, but of peace and order. God purposely refrained from unfolding His Holy Word as a factual historical report in order that we may learn to place "precept with precept," discovering something new every time we read the Bible. The Atheist may feel a certain degree of smugness in denying the Bible. Those of us called of God learn to progress from milk to solid food, stimulating our curiosity in progressive stages, as God brings us to new levels of understanding. God does not enlighten us until we are mature enough to absorb and use knowledge. God may use paradoxes and apparent contradictions to put balance into our behavior, for example, understanding the contexts in which riches or poverty can be either a blessing or a curse. God's Word forces us to value the Spirit above the Letter, walking as a living epistle, rejecting the counterfeit main-stream Christianity's notion that grace gives license to disobey the Law, as we come to recognize that the doers of the law will be justified. Faith without works is dead, but living faith is demonstrated by godly works. The testimony of the Bible and that of the physical universe are not discordant, but harmonious, demonstrating that God is the designer and sustainer of all life. Those who have given their lives to discredit the Bible must shamefully eat their own words in the fullness of time. Bible difficulties are designed to stimulate our minds and make us curious, to lead us to value Spirit over letter and to sharpen our abilities solve paradox and so-called contradiction. God's inspiration of His Word is perfect.
John Ritenbaugh reiterates the emotional state of the American people, especially those who understand the seriousness of the times, averring his conviction that they will never see good times again, but will fall more and more into a permanent condition of hopelessness . God's called-out ones can feel the relentless pressures of the prince of the power of the air as he works to wear out the saints. We cannot afford to lose our focus as the pressures rise, but must be thankful for the heads-up of the Olivet Prophecy, which gives us cautions and signposts on our spiritual journey. We are not guaranteed a pass to a place of safety, but are subject to what God has planned for our life-script and repertoire of experiences. Only one of Christ's disciples escaped martyrdom; we must be willing to do what God has purposed for us, realizing that God will always supply our needs for the situation, even the wherewithal to endure martyrdom. Our Christian journey is not going to be a walk in the park. During these critical times, when judgment is out on God's church, it behooves us to emulate Olympic athletes such as Simone Manuel, who submitted to super-rigorous discipline of muscles and mind in order to qualify to participate in the 2016 Olympic games. Drawing a spiritual analogy, we must decide whether we want to commit to the goal presented by our calling. Our primary goal, as Christ the Revelator presents it to the seven churches of Revelation, is to overcome, to displace our carnality with spiritual behavior. Once we commit. we must be highly disciplined, never losing focus, while at the same time being aware of distractions which could severely retard our overcoming. Faith, hope and love are spiritual gifts which safeguard us from discouragement and depression, giving us a mature perspective which will last eternally.
John Ritenbaugh, reiterating that wisdom is not the answer to all of life's problems, indicates that it is still a valuable virtue, transforming us for good and a sense of well-being. In the matter of deference to civil authority, we must remember that, as ambassadors and sojourners in a foreign land, we must give governing officials respect, even though they may be the basest scoundrels on earth. God may have not directly appointed them, but He passed on their placement in office. Being subject to these officials does not mean that we can obey human laws which conflict with God's laws. We are to pay deference to governing authorities both for conscience sake and so that their oversight enables us to live in peace, a necessary pre-requisite for spiritual growth. Even the local magistrates, elected locally, have been passed on by the Almighty, similarly to Moses' selection of captains of 100, 50, and 10, which were possibly democratically elected by people who knew them best. Our current judicial system, with its appellate levels, evidently was patterned after this Jethro-like concept. Realizing that God allows for human foolishness and that He has allowed the basest scoundrels to hold the highest offices in the land, we are nevertheless, as painful as it may seem to us, obligated to treat them with respect and dignity, realizing that God has a purpose for all of His appointments. Government has been established so that (1) law abiding citizens can be protected, (2) evil doers can be restrained, and (3) order and tranquility can be established. As bad as government can become, the alternative, anarchy, is unthinkable madness and chaos. At our baptism, we made a covenant with Almighty God, giving Him our lives, and remembering that His purposes take precedence over everything else
John Ritenbaugh, continuing the Elements of Judgment series by focusing on Deuteronomy 32:1-4, a passage which characterizes all of God's ways as exemplifying justice, challenges us] to emulate the ways of God, demonstrating justice in our lives, thoughts, words, and deeds, preparing to judge in God's Kingdom. God does not operate with the "one size fits all" system; each circumstance we encounter is somewhat unique. Though there are two Great Laws (love toward God and love for our fellow man), not all laws below these are on the same level; none of God's Laws are 'done away.' In every situation, we need to strive to hit the mark, but a distinction must be made between unintentional (done in ignorance) or deliberative. Intentional sins conducted with bravado erode the respect for God, inviting the death penalty, while unintentional sins call for a measure of mercy and sometimes a measure of damage control. Sin does not always occur in a straight-forward manner with everyone fully involved to be able to discern. To whom much has given, much will be required; the ruler is more culpable than the ordinary citizen. Everybody is not equally guilty. Murder and manslaughter is not equivalent. Criminal negligence is not the same as a normal accident; circumstances alter judgments. On the basis of a deliberative sin on the part of King David (taking a military census), Israel lost 70,000 people in one day. God's judgment was always sternest on the High Priest, and then the ruler, and then on the head of the family. Teachers, especially hypocritical teachers who do not practice what they preach, receive a far sterner judgment than their students or disciples. We are all responsible for what we hear and how we act upon it. Judgment is measured against the capacities of knowing the truth and acting upon it. Judging is a difficult process of measuring against the Word of Truth; sin does not operate in a straight-forward manner, but follows serpentine routes requiring much discernment.
Jeremiah and his scribe and companion, Baruch, lived during a time of great upheaval—in fact, during the decline and destruction of the Kingdom of Judah. In so many words, Baruch complained that God's plans against Judah and its people were crimping his own lofty ambitions. Charles Whitaker elucidates how God replied to Baruch's complaint and provides a lesson for us today.
II Corinthians 5:7 is clear that God wants us to walk—live our lives—by faith, but our pride and vanity, mirroring the attitude of Satan the Devil, frequently get in the way. John Ritenbaugh delves into the depths of pride and its tragic results for the individual and for all mankind, most of all because it causes us to reject God and His Word.
Amos 8:11 speaks of "a famine . . . of hearing the words of the LORD." Such a spiritual famine is occurring today: The words of God are readily available, but few are hearing them. David Grabbe explains this prophecy and its connection to the Feast of Unleavened Bread.
John Ritenbaugh, reflecting on Isaiah 53:2-3, reminds us that as Jesus had no form or comeliness that people would desire, likewise His spiritual called-out church would also be not attractive in the sight of men, but rich in faith. But outcome-based religion looks to their vast numbers for their outward sign of success, believing that the ends justify the means, and throws out or waters down any doctrine that interferes with their growth and unity. In making rapid growth the standard of success, they have elevated fellowship above the value of truth; they have forsaken the superiority of correct doctrine in favor of community. Outcome based churches measure their success by their spectacular growth and intense media coverage. Doctrinally and philosophically they are way off base, drifting toward secularization, discarding any tenet or doctrine that would cause offense to anyone, expressing tolerance to all manner of aberrations. Because they throw out the doctrine of Christ and refuse to sanctify Him as Lord, the outcome-based churches are drifting hopelessly into error, advocating a new form of polytheism, in which individual members try to fashion their own image of God. Outcome based religions, even though they use Christian terminology and quote scripture, are not basing their lives on the sayings or doctrines of Christ, but from Gnosticism, pop-psychology, pop-philosophy business gurus, and the occult, actually placing their members precariously close to demon influences.
John Ritenbaugh insists that God holds mankind responsible for knowing about Him and His divine attributes. Moral and spiritual deterioration begins when one does not live up to what he knows to be right. Deep within every human being is a consciousness of God based upon the public revelation of creation as well as the spirit of man—a basic conscience as a guide—not limited to converted people. Conscience, unfortunately, is always subject to education combined with what we choose to believe. The United States is plunging into a cesspool of immorality despite a so-called 'new-paradigm church,' 'emerging church' or 'outcome based religion' which is based on Satan's Gnostic education, stealing the name 'Christian,' while systematically rejecting God's truth. The truth is unacceptable to human nature. Unity cannot be achieved because of the problems of sin that drives all to seek their own way. The whole world, by rejecting the knowledge of God, is spurning God's gift of unity. It has been that way from the beginning when Adam and Eve didn't believe God enough to submit to Him. The human heart is incredibly sick; we desperately need a savior.
Scripture is full of advice about being humble and taking heed to God's instruction because, frankly, many think they know it all already! Here are several basic points to help us become better students of God's Word.
John Ritenbaugh examines our society's inability to deal with reality, turning instead to media-concocted distortions. By refusing to believe God's Word, rejecting His doctrine, society does not find God to be real (including many church-going people, who pick and choose their own beliefs apart from Scripture). He cannot be real to people who refuse to adhere to His Word, which is a far more reliable gauge of reality than the most observant eyewitness. If we allow His Word to illuminate our lives, we will make the necessary steps to conform to His will, diligently keeping His commandments. We can account for God's seeming delay in His plan by realizing: 1) His schedule is on His time, not ours; 2) a delay allows more to be called, 3) giving us more time to overcome; and 4) lawlessness has not yet reached its peak. What God puts us through is designed to reveal reality to us. Accepting His doctrine without looking for loopholes will keep us true.
John Ritenbaugh emphasizes that the truths of God are eternally dependable because the Father and Jesus Christ remain steadfastly dependable. If we trust in His truth rather than ourselves or other men, we will not jeopardize our spirituality. Sadly, the vast majority of Christian-professing churches has been saturated with an "end-time flood" of appealing, pagan doctrines (antinomianism, immortality of soul, Dispensationalism, Dualism, and Docetism) derived largely from Hellenistic Gnosticism. In this confusing environment, truth has become an endangered commodity. Pursuing "inner spirituality" (supposedly "despising the flesh") ironically enables one to become promiscuous and self-indulgent. In contrast, the true Christian is obligated to perform works (derived from God's law) that God has preordained and walk continuously in the Way. Keeping the law, vilified by antinomian, evangelical Christianity) gives structure and guidance to a Christian's life.
John Ritenbaugh, reflecting upon the cosmology of ancient Greece (a combination of pagan and scientific thought), explains that these ideas and notions—many totally saturated with astrology and Gnostic dualism—filtered into the doctrines of the early church. These syncretized, polluted Hellenistic ideas have never left the cardinal doctrines of mainstream Christianity. The incorporation of Gnostic dualism into doctrine has led to sloppy stewardship of physical health laws (dressing and keeping our bodies), a consequence of anti-nomian thought processes. The denigration of grace to license—"sin, that grace may abound"—derives directly from Gnosticism. "Modern" Gnostic thought (including the pernicious doctrines of progressive revelation and the immortality of the soul) literally destroyed or blew apart the Worldwide Church of God. We need to ensure that these virulent strains have not infected us.
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dramatic rate. People in both Roman Catholic and Protestant traditions feel smugly at liberty to reject major biblical doctrines, manufacturing their own private religions in their wake. If we refuse to follow Jesus' example (the Way- the system of doctrines once delivered to the saints), we will automatically lose the precious faith required for salvation. We need to (in Jude's admonition) ardently fight to hang on to the Way entrusted to us by God ' a way hated and vilified by the world. Christians have been increasingly stereotyped, marginalized, vilified, criminalized and persecuted by the political left, academia, and the left-dominated media. God will use persecution and tribulation to both purify and punish.
Focusing upon II Corinthians 13:5, John Ritenbaugh cautions us of the futility of assenting to a code of standards we do not intend to apply. Belief without conduct equals a dead faith leading to death. Works give evidence that we really do believe and have the Holy Spirit in us. What we believe (correctly or incorrectly) will inevitably produce works. According to a survey conducted by Barna, a large segment of professing Christians have rejected major tenets of the Bible (in effect, calling Jesus Christ a liar) fashioning their own subjective, private religions, giving themselves license to sin in selected areas and fostering a tolerance for hideous societal perversions. Rejecting a biblical world-view, unfaithful modern Israel has degenerated into a habitation of demons. As God's called out ones, we are admonished not to conform or follow suit, but to yield to God's purification.
John Ritenbaugh explores the negative symbolism of wine (as representing intoxication and addiction) in Revelation17 and 18. The entire Babylonian system (highly appealing to carnal human nature) has an enslaving addicting, and inebriating quality, producing a pernicious unfaithfulness and Laodicean temperament. As in Solomon's time, each dramatic increase in technology and knowledge does not bring a corresponding improvement in inherently corrupt human nature or morality. In evaluating the influence or teaching skills of Babylon, we must evaluate (1) the character and conduct of the teacher (2) whether the teaching is true, and (3) the kind of fruit it produces. Poisonous weeds cannot produce good fruit. Babylon's (the Great Whore's) anti-God, anti-revelation, man-devised cultural and educational system(the cosmos) is poisoning the entire world. What was crooked from the very beginning cannot be made straight. In order to attain eternal life, we must consciously reject the Babylonian system and consciously conform to God's will.
John Ritenbaugh identifies spirit as the most important element in the whole salvation process. Spirit (ruach in Hebrew, pneuma in Greek) can be defined as that invisible, immaterial, internal activating agent which impels or creates. There are varieties of spirit (generated through advertising, cheerleading, or political rallies) motivating people to "go with the flow," conforming to a sheep-like mob psychology. Satan begets or inspires a spirit or mood (Ephesians 2:2; John 8:44) that captivates all of us before our calling, leading us to follow sinful appetites. God's Spirit is vastly different in that 1) it is holy, 2)provides a tap into infinite knowledge, and 3) provides us an interface with the mind, wisdom, and character of God (I Corinthians 2:9).
In this Last Great Day sermon Richard Ritenbaugh asserts that the Lake of Fire (Second Death or Third Resurrection), dreadful as it initially appears, produces both immediate as well as ultimate benefits or good. As a deterrent against sin, the Lake of Fire has an immediate benefit for those who, after having accepted Christ's sacrifice, might be tempted to sin (Hebrews 10:26-27, 12:26-29, II Peter 3:10-11). The future benefit of the Lake of Fire will be a thorough scouring of all evil, perversion and filth from the universe, ushering in an eternity without the pain or misery of sin (Zephaniah 3: 14-15,Revelation 21: 8, 27). As God's called out ones, our time of judgment (our Great White Throne Judgment) begins right now (I Peter 4:17, II Peter 1:3-11)
John Ritenbaugh asserts that things written in the Old Testament were written entirely for Christians. The operations of both the Old and New Covenants overlap. The differences focus on justification, access to God, and eternal life, but not doing away with the law (especially the Sabbath) which Protestant theologians would have us believe. Modern Christianity, like the mongrelized Samaritan religion, is a syncretized mixture of some biblical truth with unadulterated paganism. To worship God in spirit means to put heart and mind into applying God's law, with a circumcised heart (Philippians 3:3) realizing that the motivating principle behind every one of God's laws is the love of God shed abroad in our hearts through the power of God's Spirit. (Romans 5:1-5)
The book of Amos is an astounding prophecy, closely paralleling the conditions in modern Israel today. This first part deals with introductory materials, Israel's covenant responsibilities, God's judgment and how unrighteousness affects society.
John Ritenbaugh warns us that in our relationship with God, we must emphasize principle over pragmatism, because pragmatism inevitably leads to idolatry. Jeroboam, in setting idolatrous shrines and festivals at Dan and Bethel, appealed to the carnal desire for practical convenience (I Kings 12:26-33). These practical compromises eventually led to the desecration of the Sabbath and the holy days, ending in the captivity of Israel. When doctrine is diluted, it turns into outright idolatry. Like ancient Israel, we have to guard against the tendency to gravitate toward ministers speaking smooth and pleasant things at the expense of turning from the truth. If we are led into deception, it is because our carnal nature wanted it that way (Jeremiah 17:9).
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken, the stalking roar will turn into a growl of contentment, the lion having consumed its prey. At the time of Amos's message, Israel was: 1) threatened by the imminent displeasure of God; 2) lacking repentance and true spirituality; 3) full of corruption; 4) departing from the truth; 5) proud, complacent, and self-satisfied; 6) setting itself on a pedestal; and 7) smugly prejudiced against the world. Like ancient Israel, modern Israel (including the Israel of God) cannot see the connection between its own faithlessness to her covenant with God and the violence and tumult of society that mirror her spiritual condition.