In John 6:26-29, Jesus upbraids the 5,000 people who had followed Him because they had sought Him out for the wrong reason. Instead of desiring the truth He taught them, ...
Martin Collins, continuing his exposition on the Post-Resurrection Last Words of Christ, focuses on the statements Jesus made to Thomas, the disciple who demanded empirical proof of His resurrection, reminding us, who also did not witness the Resurrection,. . .
Catholics and Protestants, because of lack of belief, do not find the Bible a sufficient guide to salvation. They claim to believe Christ, yet disobey.
John 6 has always been a difficult chapter to explain. However, within his series on the physical/spiritual parallels in the Bible on eating, John Ritenbaugh shows how clear Jesus' teaching is and what it means to us.
The United Church of Canada accepts the credentials of Greta Vosper, a self-professed atheist and non-believer of the Bible, confirming her position as a minister.
It would seem only appropriate that a person who fills the office of Christian minister would believe in the Christian God. That assumption, however, is proving to be less correct as society passes more deeply into the post-Christian era. Richard Ritenbaug. . .
A poor spiritual diet will bring about a weak spiritual condition. What the mind assimilates is exceedingly more important than what the stomach assimilates.
It is true that we cannot physically "see" the invisible God, but that does not mean that we cannot recognize His involvement in our lives. John Ritenbaugh helps us to realize just how much God wants to be part of our lives.
John Ritenbaugh provides the rationale of this phase of the church's work- what and why the Church of the Great God is doing what it is doing. In this time of scattering, God is testing our loyalty to Him, correcting deficiencies that will keep us out of H. . .
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
John Ritenbaugh explains that Jesus' caution to Mary in John 20:17, "Don't touch me," is more accurately translated "Don't cling to me." Either translation does not contradict the First Fruits symbolism. (After all, the Levitical Priest. . .
Martin Collins maintains that of 80% of professing 'Christians' most do not really understand God's Word or the eternally binding, immutable Laws it teaches. Paul, after enumerating the points of his impressive Jewish pedigree in Philippians 3, calls it al. . .
John Ritenbaugh, after delving into questions of how people living during the Millennium will develop faith, as well as the reason for re-establishing a sacrificial system, focuses on the significance of Christ's sacrifice and His glorification. Christ's p. . .
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