God proclaims a cause-effect relationship between sin and madness, blindness, and confusion of heart. Sin causes blindness, and blindness begets more sin.
Only Mark contains the healing of the blind man from Bethsaida, highlighting several important spiritual truths. The miracle's location is part of its unique teaching.
Martin Collins, after citing the alarming statistics of people blind or visually impaired, focusing upon the miracle of the healing of the man born blind, draws some comparisons between physical and spiritual blindness. The man born blind in John 9 was not. . .
The episode of the healing of the man born blind takes up an entire chapter of the book of John, signalling its importance in understanding the work of Christ. Martin Collins discusses the blind man's response to Jesus, the part the Sabbath plays in the he. . .
Only John records Jesus' healing of the man born blind, which shows Christ calling a people for Himself despite the efforts of the Jewish leaders to deter Him.
One of the last of Jesus' miracles was the healing of blind Bartimaeus. Jesus' compassion for the man's blindness points to His compassion for all the spiritually blind.
We need to cast our most discerning gazes on ourselves and, in all humility, refrain from 'fixing' others, especially when we have similar problems.
Richard Ritenbaugh, reflecting on an article about the widely prevalent condition of congenital blindness in India, mainly developing from untreated cataracts, and on an effort led by Dr. Pawan Sinha to supply inexpensive lenses to alleviate the problem, r. . .
Two blind men doggedly follow Jesus into a house so that He will restore their sight to them. Here are the lessons we can learn from these two supplicants.
Not every sin is on the same level, not every punishment is on the same level, nor is every act of obedience or holiness on the same level. Although everybody is measured against the same high standard (Jesus Christ), everybody is not held to the same high. . .
Richard Ritenbaugh, reporting on a frustrating e-mail exchange with a woman who claimed to be a Bible teacher, concludes that the ruler of this world has deceived many to the basic principles of biblical interpretation. Biblical symbolism is consistent: ye. . .
The church of the Laodiceans is today's prevalent attitude. Is there hope? Can a Laodicean be in God's Kingdom?
God desires us to overcome our human nature and grow, but we tend to place major hurdles in the way of accomplishing this. Here are impediments to overcoming.
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparatio. . .
God's forgiveness of us is directly tied to our forgiveness of those who have sinned against us! We must reciprocate God's forgiveness by forgiving others.
John Ritenbaugh, using the term "malignant narcissism" (from M. Scott Peck's book "People Of The Lie") to describe the blind Laodicean pride which denies our inherent sinfulness and imperfection by means of clever self-decptive quibblin. . .
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
As Moses had to veil his luminous face, so, metaphorically, the God of this age mercifully blinds carnal individual for now because light hurts their eyes.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
Joseph Baity, reflecting that man's greatest fear is of the unknown, adding that there is more unknown than known, concludes that it is little wonder that we thirst for knowledge because we fear not knowing. The digital revolution we have experienced in th. . .
Kim Myers, seeing a parallel between the church's drift into Laodiceanism and the physical nation of Israel drifting into a similar tolerant attitude toward immorality and lawlessness, as seen by the continuous trashing of the Constitution and the Federal . . .
Atonement, when we are commanded to afflict our souls, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
Christ warned that many would be deceived, though no one ever admits to being deceived. The Bible warns of deceptions from within and without the church.
Translators use a lowercase "g" in "god of this age [or, world]" in II Corinthians 4:4, yet it is the true God who blinds; He alone opens and closes eyes.
Martin Collins asks whether we have tried to make decisions without having sufficient facts. All of Christ's actions were done with full knowledge of the facts. Christ's healing of the blind man could have had the ancillary purpose of teaching the disciple. . .
God initiated the scattering of the church for our ultimate good. When the revelation of God was replaced with the wisdom of this world, God intervened.
We must emulate the ways of God, demonstrating justice in our lives, thoughts, words, and deeds, preparing to judge in God's Kingdom. Not all sins are equal.
Now that we have considered the two main Old Testament words for "repentance," we can look at the New Testament Greek word metanoia. ...
Balaam, motivated by self-interest, believing that the ends justify the means, willing to do anything to get his way, is spiritually inferior to a donkey.
It is impossible to become perfect without having mercy or compassion. Jesus' command to become perfect includes showing compassion to our enemies.
What is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.
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