David Grabbe points out the cause-effect relationship between sin and "madness, blindness, and confusion of heart." Sin automatically causes blindness, and blindness begets more sin. Romans 1:18-28 explains that individuals enslave themselves to . . .
Only Mark contains the healing of the blind man from Bethsaida, highlighting several important spiritual truths. The miracle's location is part of its unique teaching.
Only John records Jesus' healing of the man born blind, which shows Christ calling a people for Himself despite the efforts of the Jewish leaders to deter Him.
The episode of the healing of the man born blind takes up an entire chapter of the book of John, signalling its importance in understanding the work of Christ. Martin Collins discusses the blind man's response to Jesus, the part the Sabbath plays in the he. . .
One of the last of Jesus' miracles was the healing of blind Bartimaeus. Jesus' compassion for the man's blindness points to His compassion for all the spiritually blind.
Richard Ritenbaugh, reflecting on an article about the widely prevalent condition of congenital blindness in India, mainly developing from untreated cataracts, and on an effort led by Dr. Pawan Sinha to supply inexpensive lenses to alleviate the problem, r. . .
In last week's essay, we considered that most of us know less than we think we know, that we carry around a lot of misconceptions, and that we have little idea about what it is like to be blind. ...
Two blind men doggedly follow Jesus into a house so that He will restore their sight to them. Here are the lessons we can learn from these two supplicants.
Richard Ritenbaugh, reporting on a frustrating e-mail exchange with a woman who claimed to be a Bible teacher, concludes that the ruler of this world has deceived many to the basic principles of biblical interpretation. Biblical symbolism is consistent: ye. . .
God desires us to overcome our human nature and grow, but we tend to place major hurdles in the way of accomplishing this. This series of Bible Studies examines these impediments to overcoming.
The church of the Laodiceans is today's prevalent attitude. Is there hope? Can a Laodicean be in God's Kingdom?
God's forgiveness of us is directly tied to our forgiveness of those who have sinned against us! We must reciprocate God's forgiveness by forgiving others.
Near the beginning of his gospel, John makes an astonishing declaration. ...
Myopia, or nearsightedness, is not just an eye condition. It also describes a worldview that is quite limited and limiting. Understanding Christian myopia can help us to see the "big picture."
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparatio. . .
David Grabbe reiterates that the term "god of this age" (II Corinthians 4:4) would be a colossal anomaly if Paul used it to refer to Satan. Except of the 2nd Century heretic, Marcion of Sinope, apostolic writers and early Church writers understoo. . .
Human history proves that individuals quickly absorb the course of the world, losing their innocence and becoming self-centered and deceived like everybody else. John Ritenbaugh contends that Christians must continue to fight against these anti-God attitud. . .
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
What is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.
Joseph Baity, reflecting that man's greatest fear is of the unknown, adding that there is more unknown than known, concludes that it is little wonder that we thirst for knowledge because we fear not knowing. The digital revolution we have experienced in th. . .
Kim Myers, seeing a parallel between the church's drift into Laodiceanism and the physical nation of Israel drifting into a similar tolerant attitude toward immorality and lawlessness, as seen by the continuous trashing of the Constitution and the Federal . . .
It is not unusual today for a member of God's church to feel ill at ease with the world around him. ...
David Grabbe, citing numerous scriptures that show God has the power to give sight to the blind, and conversely, to inflict spiritual blindness on others as a consequence of sin (Deuteronomy 28), argues that the Church's current understanding of II Corinth. . .
Joe Baity draws a distinction between ancient mariners, who recognized they were off course due to stormy weather, and those of us today who may be unaware that we are off course on our spiritual journey. After a storm, those ancient mariners found steady,. . .
Now that we have considered the two main Old Testament words for "repentance," we can look at the New Testament Greek word metanoia. ...
John Ritenbaugh, using the term "malignant narcissism" (from M. Scott Peck's book "People Of The Lie") to describe the blind Laodicean pride which denies our inherent sinfulness and imperfection by means of clever self-decptive quibblin. . .
Clyde Finklea, reflecting on Joseph Felix's book Lord Have Murphy, a humorous analysis of Murphy's Law, asserts that it is impossible to become perfect without having mercy or compassion. The parable of the good Samaritan provided a exemplary model for dev. . .
John Ritenbaugh reiterates that when human beings are born, they are a blank slate with a slight inclination toward self-centeredness. But after living in this world, we become incrementally influenced by both evil spiritual influences and worldly influenc. . .
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