Laodiceans are enthusiastic about being rich, becoming wealthy, and needing nothing. Life is good. They are content. They are zealous for the wrong things.
Because of lawlessness—the absence of God in people's lives—many have allowed their affection for their priceless calling to grow lukewarm.
The church of the Laodiceans is today's prevalent attitude. Is there hope? Can a Laodicean be in God's Kingdom?
Are we giving our all for Christ and the way of life that God has revealed to us? Are we giving our all for the Kingdom of God? Are we truly zealous?
Kim Myers, seeing a parallel between the church's drift into Laodiceanism and the physical nation of Israel drifting into a similar tolerant attitude toward immorality and lawlessness, as seen by the continuous trashing of the Constitution and the Federal . . .
In this Feast of Trumpets message, John Reid, reflecting on the occasions we hear a trumpet sounded, such as a horse race, a cavalry charge, taps, or reveille, affirms that for God's called out ones the trumpet blast, heralding Christ's return will be the . . .
Richard Ritenbaugh, reflecting on the famous "Man in the Arena" speech of Theodore Roosevelt, observed that Roosevelt lived his life with vitality and energy. Whether hunting wild game or entertaining at an embassy party, he conducted his behavio. . .
The Laodiceans fail to reciprocate Christ's love for them. The comfort of prosperity blinded them to their spiritual condition, especially their need for Christ.
In Laodicea, the people judge, but they are judging according to themselves. They are not seeking the will of Christ, and thus their judgment is distorted.
Zeal is characterized as ardent, passionate, energetic, or being on fire. Jesus Christ exemplified this kind of zeal as He drove the moneychangers from the Temple.
John Ritenbaugh emphasizes that commandment breaking is what has scatterred the greater church of God. We have allowed the self-assured Laodicean mindset (with its ignorance and spiritual blindness) to deter us from overcoming and law keeping. In the parab. . .
Laodiceans think of themselves as rich, while God sees them as poor. On the other hand, the Smyrnans see themselves as poor, yet God says they are rich! What are true riches?
In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.
Our love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.
Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.
Kim Myers, drawing some analogies from how the world keeps New Year's resolutions, cautions God's called-out ones not to approach God's Holy Days with the same level of non-commitment. Though we know that righteousness exalts a nation, we also know that Am. . .
John Ritenbaugh reiterates that disciples of Christ should expect persecution, often from people we normally would feel comfort and protection from, such as members from our own family. The two-edged sword (the Word of God) divides families because recepti. . .
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
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