While Satan's binding for a thousand years is not his ultimate judgment, it will relieve humanity of a huge weight of spiritual oppression.
While the church of God has long taught that the azazel goat of Leviticus 16 represents Satan, this traditional view has no biblical support.
Satan refuses to repent, even after suffering 1,000 years of confinement. Upon his release, Satan expertly manipulates the pulls of carnal nature.
Hebrews 9 and 10 clarify the Atonement ritual of Leviticus 16. The author makes no mention of Satan, but says that Jesus bears our sins like the azazel goat.
The first goat is a blood sacrifice to cleanse the altar. The second goat—the 'azazel' or 'complete removal'—is led away and freed (not bound by a chain).
There really is a conspiracy to bring this world under one government. However, its real, 'behind the scenes' leaders are Satan and his demons.
The world will learn that God judges—that He has the ultimate decision over everything. After Satan is bound, God will bring about seven reconcilements.
The cleansing of Joshua's filthy robes in Zechariah 3 is a future application of the cleansing in Leviticus 16, when Jesus Christ cleanses Israel in the future.
The Day of Atonement is not about Satan, but about the complete cleansing from sins through Christ. The Passover is not a sin offering, but a peace offering.
Rather than representing Russia and China, Gog of Magog may be a demon who will be driving the Beast and those who have accepted the mark of the Beast.
Satan and his demons know that their time is short and are determined to destroy as many people as possible, especially the Israel of God.
Atonement, a day of fasting, pictures the binding of Satan and man's resultant unity with God. This study shows why this step in God's plan is so vital!
Our calling resembles walking headlong into dangerous, deadly storm currents. Satan and his demons are fighting against God and those who belong to Him.
Martin Collins contrasts the corrupt, perverse judgment meted out in human courts with the equitable, patient, and forbearing judgment of God Almighty. God's judgment on His called out ones has already begun (I Peter 4:17) and comes in incremental stages, . . .
The fall holy days picture various judgments by God, bringing about liberty, reconciliation, regathering, and restoration.
Richard Ritenbaugh focuses on the critical need for the Millennium and the means by which God will bring it about. The Millennium will come about because Christ is faithful to rescue mankind from its own stupidity, putting an end to sin and rebellion (Reve. . .
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