James Beaubelle, focusing on the infamous narrative in Numbers 13-14 of the ten timid and two bold spies, referenced in four other books of the Bible, concludes that it behooves us to carefully consider the offenses preventing many ancient Israelites from entering their rest. That evil generation, despite its daily contact with God, refused to trust Him, but complained every step along the way. There was not a single day of rebellion, but a whole series of aggravating incidents, including complaining about bitter water, griping about the lack of food, , attempting to gather manna on the Sabbath, fashioning the golden calf, and the ten spies' dispiriting the people from entering the Promised land. We have the same carnal nature as our forebears and should learn from their example that complaining equates to lack of faith and that we must be ready to listen to and obey the One Who called us.
Martin Collins, reflecting on the dismal track record of a great many second and third marriages, suggests that liberals have sullied the marriage institution, ordained by God Almighty to be permanent and holy, elevating debased homosexual and transgender relationships, while treating God-ordained marriage with contempt, claiming that marriage is worse than slavery. Because of the hardness of their hearts, the offspring of Jacob are bringing defilement upon the land, reaping the consequences of covenant-breaking. God made us male and female, and has designed marriage to create one flesh, symbolic of Christ's love for the Church as His Bride. The evil of the mixed marriages in the Book of Malachi was a spiritual defilement, yoking spiritual and worldly elements, intrinsically unequal. Those evil men in Judah who rejected their wives, marrying pagan women, thought that their sacrifices to God would purify this violation of God's Law. Similarly, some in the greater Church of God (an institution which includes the Church of the Great God) have become careless in their marriage vows, beginning to imitate the world in their casual approach to the God-plane state of marriage. Sadly, certain individuals within God's Church are breaking both the spirit and letter of the marriage covenant, with callous husbands dealing treacherously with the wife of their youth, and wives similarly acting unfaithfully to their spouses. God hates divorce but has allowed divorce to take place because of the hardness of hearts. In the meantime, Jesus Christ, using the example of the prophet Hosea, models perfect love for an unfaithful spouse, taking her back after her display of hideous disloyalty. God's called-out ones resemble Hosea's unfaithful spouse, with Christ loving her and redeeming her despite her ignoble behavior. In our marriages, we must imitate the fathomless love that Jesus Christ has for His Bride—the Israel of God.
Despite its harshness, God's decision to destroy the earth and humankind by a flood was ultimately an act of great love for His creation. By it, He intervened to derail the degradation of human morality before it became permanently set in man's nature. John Ritenbaugh also explores the first mention of God's grace in Scripture, which occurs within the Flood narrative, showing that the entire episode and the subsequent covenant were effects of His grace.
John Ritenbaugh, reiterating that God has been totally involved in establishing the Holy Seed and the Holy line to preserve and protect this seed, reminds us that, in His supreme sovereignty, He has also determined the boundaries for all the peoples on the earth as well as the immigration patterns leading to the placement of the Israelite people on the choicest portions of the earth as part of the "I will" promises to Abraham, recorded at Genesis 13:14-18. The founding of the American republic was also under God's control, as was demonstrated by the sense of morality brought by the Puritans seeking religious liberty and by the system of British common law based upon Biblical principles, principles which spilled over into the Declaration of Independence, the Constitution, and the Bill of Rights. Although America was never founded as a "Christian" nation, it was designed to accommodate a sense of morality and justice based on Judean-Christian principles, enabling a safe home for the church—the Israel of God—and a base from which the Gospel could be preached without muzzling from a church-state complex. The Founding Fathers were unified in their belief that religious instruction should be allowed in the public schools, but were adamant that no one sect dominate the instruction. God's purpose for the United States and the other Israelitish nations has not derived from its claim to be a "Christian" nation, but from God's promises to the covenant He made with Abraham, sadly, a covenant Abraham's offspring have abandoned
Joseph Baity, reflecting on the fiasco of last week's electronic malfunction, threatening to destroy a successful transmission of services, observes that although each factor in the breakdown could have been successfully dealt with individually, a perfect storm of many glitches made the system vulnerable and exposed. Like the Apollo I disaster in which a freak fire consumed the lives of three astronauts, all the eventualities had been supposedly tested and retested ad-infinitum with no reason to suspect anything potentially foreboding. Colonel Frank Borman concluded that the real cause of the disaster was "failure of the imagination" on the part of all involved. Likewise in our Christian lives, we are admonished to think carefully, considering all our ways and the potential effects of ignoring the instructions of God's Law. We live in an era in which God, slowly but surely, is removing His protective hedge from physical Israel, a venue in which we live and work. If we try to conceal our sins, God will forcefully expose our nakedness and shame. We should never trust in eternal security , but fully use the cognitive abilities God has given us, as well as His implanted Holy Spirit, to carefully examine who and what we are, especially in our unique place in history. If we fail to do this, we are flying blind, oblivious to the potential perils around us. Do we know God? Can we see Him? We need to deal with our weaknesses before we are painfully exposed to the world and each other.
David C. Grabbe: In Matthew 12:39, Jesus Christ says that "an evil and adulterous generation seeks after a sign. ...
John Ritenbaugh reiterates that Deuteronomy (the Old Covenant in its fullest form) constitutes instruction for the Israel of God, serving as a compass and guide, preparing God's people to enter the Promised Land. None of Deuteronomy is done away. The singular book that was read by Shaphan to Josiah was Deuteronomy; the curses in chapter 28 particularly alarmed the king, leading to a re-affirmation of the Covenant and a major house- cleaning, ridding the land of idolatry. Deuteronomy is a compass, giving guidance of how to submit to God, providing us a God approved world-view. We need to evaluate our spiritual heritage and pass it on to our children, as a kind of rite of spiritual civic citizenship. If one does not have a grasp of the history of his nation, he has no real claim to citizenship. If we are not equipped, by knowing our heritage through the study of history to live in Kingdom of God, we will be terrible citizens, ill-equipped to rule. Abraham, Isaac, Jacob and their descendants are a major part of our heritage. Our heritage is tied to a higher standard of life than we have come out of. The Bible is primarily a history book containing the exploits of God's family. Deuteronomy has been written to keep us on track, to be reviewed thoroughly every seven years. Deuteronomy is a detailed, renewed covenant document. We are to be doing the same things required of physical Israel, except on a much higher level; we must consequently respond on a higher level. Deuteronomy is a law doctrine which is ruthlessly monotheistic; God will not brook idolatry. In Deuteronomy, the character of God is described explicitly. We are exhorted against hiding our relationship with God by compromising with the world's culture. Our faithfulness to God must reciprocate His faithfulness with us. We are a sanctified people, separated from the world as a treasure of God, who is faithful to us because He loves us. Loving Him is the key to our being faithful to Him. Love motivates willing submission to Him in obedience.
John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatened to destroy the entire foundation. This earthquake has grounds of comparison to the devastating earthquake which destroyed the very foundation of the Worldwide Church of God (WCG), sending the frightened members scrambling for safety. In the demise of our previous fellowship, we are to realize that, as God has His eye on the sparrow, the most timid of all birds, He has had His eye on us through this entire process of scattering, intending that the tests we have endured and weathered have been intended to bring about the best fruit possible. The breaking apart of the WCG has produced many splinter groups which collectively carry on a far greater work than Herbert W. Armstrong ever was able to do, and at a fraction of the cost. The intriguing story of the development of fledging Church of the Great God, a small insignificant splinter group, which has grown to be a major resource site for all the other scattered churches, is just a part of the entire picture. We are admonished to get our attention away from the activities of human beings and onto the activities of God as He neutralizes and destroys Satan's plans and the human surrogates in government, religion, and education who are currently carrying out his plans. The WCG was destroyed because it abandoned its covenant with God, committing spiritual adultery (in point of fact, idolatry) by bringing in poisonous doctrines from the world's religions, denigrating God's Holy Laws, which are a reciprocal expression of love between God and His people. Regardless of the magnitude of the aftershocks of the demise of WCG, God has not abandoned His church and His plans are right on schedule. As God watches over the sparrow, He can protect His people in the midst of any upheaval.
Richard Ritenbaugh, reflecting on the life of Ryan Leif, an athlete who had all the advantages, suggested that his stupidity ended up mitigating his advantages and achievements. As he started his rookie year, he fumbled and made many errors, destroying his reputation as a sterling quarterback. His subsequent life went downhill, as he succumbed to controlled substances, leading to burglary and other crimes. He sits in a jail cell in Montana, deemed a failure, down in the gutter. If we do not establish a relationship with God, we will also be failures. Thankfully, in the Great White Throne Judgment, these failures will be turned into successes if those God resurrects establish a relationship with God. Access to God is made possible only through His calling. Everyone alive has sinned; without God's Spirit, it is impossible to access God. The world will be in a debased state until the time of Christ's return, when God's Spirit will be generally available, poured out on all flesh. The Great White Throne judgment will feature a mass physical resurrection, beginning with the House of Israel followed by the rest of humanity. God will convert all of humanity from all time since the Garden of Eden. Psalms 105 and 106, considered teaching Psalms, set the ambience for this time period, expressing the yearning desire to be included in His Kingdom, and declaring God's praises to everyone, exhorting everyone to seek the Lord. We are encouraged to see God at our side through our spiritual wilderness journey, a parallel to the wandering of our forebears on the Sinai. Those in the Great White Throne Judgment will undergo the same process, but will not have Satan and a corrupt world to contend with. They will have to contend with carnal nature. Priests and Levites will be reprogrammed to do their jobs right, distinguishing between the sacred and the profane. God has always been faithful with His part of the Covenant; sometimes our forebears totally forgot His faithful providence. Psalm 106 indicates that Israel's sins eroded th
David Grabbe, cuing in on Ecclesiastes 3:1-3, reminds us that God has designed sequential seasons in which various events occur as a part of a long-term plan. God plans the season; we only get to choose whether and how to respond. There is a time to gather and a time to throw away; there is a time to embrace and a time to refrain from embracing. Our fellowship was once gathered to a level that we had more than 100,000 members, distributing multiple millions of magazines monthly, and blanketing the globe with radio and television. Because of negligence and dereliction of some spiritual duties, God mercifully scattered our fellowship, demanding that we seek a relationship with Him first, before we presumptuously seek unity with our scattered brethren on the basis of compromising with one another. As we all seek unity with God and His commandments, God will grant us unity. At the time of Christ's return, remnants of all seven churches on the mail route in Revelation 2-3 will be extant. Currently, we all yearn to be re-united with our scattered brethren, but until our own personal walk with God is attained, and until we intently seek Him first, unity of the spirit will not happen.
Clyde Finklea reflects that, as Hosea's wife Gomer was unfaithful, so has Israel been unfaithful to Almighty God, practicing idolatry, sexual immorality, child sacrifice, and other abominations. These transgressions led God to scatter Israel, making them slaves of the Assyrians, one of the cruelest of peoples. Even though Gomer proved unfaithful, Hosea still loved her, buying her back from captivity, restoring her as his wife, an act which depicts the loving forgiveness of God. Christians are to love one another as God has loved us and forgive one another as God has forgiven us.
Martin Collins, referring to Hosea as the deathbed prophet, the prophet who was ordered by God to make a symbolic marriage to a harlot, declares that this heartbreaking marriage was to portray Israel's unfaithfulness to God. Interestingly, the Book of Hosea was written to people who considered themselves spiritual when in actuality they were severely spiritually challenged. We are able to understand God's love for Israel by Hosea's care for his spouse. Christ has purchased the church as His Bride, even though she has been unfaithful from time to time, seeking after signs, rejecting what He says, and going into apostasy. Because of Israel's unfaithfulness, it would be scattered (as symbolized by the naming of Hosea's offspring "Jezreel"). Gomer's second child Lo-Ruhama (meaning, "not loved" or "not pitied") was a child of harlotry. Her third child, Lo Ammi (meaning "Not my people") suggests that physical Israel would be broken off, enabling Gentile branches to be grafted in. Eventually, the millennial resolution will convert the term Jezreel from "scattered" to "planted." The negative prefix "lo" will eventually be dropped making the remaining words "loved" and "my people." The grief of Hosea gives a glimpse of God's grief over His people, providing for his wife, but receiving no credit for providing. God provides for His people even when they run from Him. Eventually God provides corrective discipline, metaphorical thorns, preventing further plunges into evil, in hope that Israel will come to her senses. Jesus Christ has taken our troubles onto Him, and will betroth Himself with a repentant Bride.
The twelve small books at the end of the Old Testament are often overlooked in the shadow of the much longer prophetic books of Isaiah, Jeremiah, and Ezekiel. However, Richard Ritenbaugh argues that the Minor Prophets contain vital messages for today's Christians facing the time of the end.
Of all of the Ten Commandments, the seventh, "You shall not commit adultery," most clearly covers the subject of faithfulness. The prophet Amos exposes Israel as a people who have a particular problem with this sin and with faithfulness in general. John Ritenbaugh reveals how unfaithfulness in marriage and other areas of life devastates family and society.
John Ritenbaugh, reflecting on the scripture commanding the saving of second tithe, focuses on the admonition that we learn to fear God, having awe, respect, with a certain measure of dread. We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles. In one sense, Deuteronomy serves as the Reader's Digest Condensed Book or the Cliff Notes, outlining the details for our salvation, providing us instructions for our relationship to God and our guidebook to the Promised Land. Deviating from this set of instructions leads to apostasy, idolatry or spiritual adultery, a situation in which physical Israel perennially found itself, having become repeatedly immersed in degenerate heathen religious practices. Ezekiel 16 is directed to modern Israel, a people who have outstripped their ancestors in their zeal to defile themselves in a moral and spiritual cesspool. Unfortunately, all of us have been tainted by this degenerate culture. Modern Israel's major sin is idolatry. Once the First Commandment is broken, the others topple like a house of cards. Most of the world worships pictures or sculptures of gods and lords. Those who trust these false entities are as good as dead. There is no alternative to worshipping the one true God. Israel's propensity for idolatry is deeply ingrained in them, impatiently and emotionally clamoring for something they could see—a malleable idol. Unfortunately, this propensity toward idolatry is part of human nature, a natural extension of self-centered coveting; transforming ourselves into the god we serve. God will not brook competition under any circumstances, demanding total destruction of all alternative forms and methods of worship—no form of syncretism with anything pagan whatsoever.
Richard Ritenbaugh, reflecting on Israel's version of the valiant 300 under the leadership of Gideon, states that God did not promise Israel deliverance at the time of their idolatry and disobedience because they knew better. God first encounters Gideon cowering in a winepress, ironically calling him a "mighty man of valor," prophetically forecasting Gideon's role as a savior of Israel, rescuing them from the Midianites. Gideon incrementally moved from a position of weakness and fear to a position of strength and valor as he started to trust increasingly in God. Gideon's army had to be whittled down from 32,000 to 300 by a series of tests designed to weed out the fearful, leaving a 450 to 1 ratio in favor of the Midianites, ensuring that God would get the credit for the victory. Gideon's 300 men seemed like a million men to the Midianites, throwing them into utter confusion, fighting one another in the darkness. Gideon's army did not have to fight.
John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the horizon. To the remnants of this decadent civilization of modern Israel, God's begotten children, God provides the book of Proverbs as an antidote. Wisdom is inextricably linked with fear and reverence for God. Without wisdom, genius and brilliance is useless at best and dangerous at worst. Wisdom warns us not to let the world squeeze us into its mold. Unfortunately, as a nation, we have rejected wisdom in favor of foolishness, bringing about major devastating calamities: famines, pestilence, earthquakes, cosmic disturbances (graphically depicted in Deuteronomy 32, Jeremiah 4, and Ezekiel 2-3,6-7) upon our apostate faithless people after the prior devastation of Gentile nations who didn't have a relationship with God.
For being such a religious book, the Bible contains an unusual number of references to harlotry! John Ritenbaugh uses this information to provide understanding of the motivations of Babylon the Great, the Great Harlot of Revelation 17 and 18.
Though she transgressed every commandment in multiple ways, the spiritual sin through which Israel's unfaithfulness is most frequently demonstrated is gross idolatry. John Ritenbaugh explains that this and other identifying marks—even her persecution of the saints—prove that Israel is the Great Harlot of Revelation 17 and 18.
What happened to the Israelites after their captivity by Assyria? Charles Whitaker provides biblical evidence to show where they were driven and from where they will return. Includes the sidebar, "Deferred Promises are Not Forgotten Ones."
Many longtime students of the Bible have trouble accepting that the Great Harlot of Revelation 17 could be God's people, Israel. However, John Ritenbaugh shows that God's Word frequently paints unfaithful Israel in this light because she has consistently played the harlot in her relationship with God.
Most of us are living in the midst of the end-time manifestation of Babylon the Great. We can resist its influence if we understand what makes it so attractive to human nature. John Ritenbaugh explains what makes the Mystery Woman tick and why God judges her so severely.
Who is the Woman of Revelation 17 and 18? John Ritenbaugh explains that this fallen Woman displays no religious characteristics but instead acts as a city or nation involved in the politics, economics, and culture of its time. What nation fits the symbolism?
John Ritenbaugh, focusing upon Matthew 17:13 and clearing up some misconceptions about the resurrected Elijah coming before the arrival of Christ (a mission fulfilled totally by John the Baptist in Christ's time), cautions us to apply duality of prophecy carefully and cautiously rather than indiscriminately. With this admonition in mind, the sermon focuses upon a major world event even secular historians have termed a dramatic axial period, occurring within the sixth century B.C. -a time faithfully described by the prophets beginning with Jeremiah- a time sometimes referred to as the time of the Gentiles- reckoned to be the origin of the present Babylonic system or world order. Paradoxically, this system has been embraced and perpetuated by the modern house of Jacob. A new axial period, beginning with the testimony of the two witnesses, will again turn this world upside down, replacing the present decadent Babylonian system with God's government.
John Ritenbaugh, focusing on the processes of developing faith and hope, indicates that the rules for making the calendar, a very complex activity, are not contained in the Bible. To put ones efforts into such a project (especially with limited or elementary knowledge of astronomy or mathematics) constitutes foolish, misguided zeal. Using errant human assumption, some in the greater church of God have concocted no less than nine conflicting calendars. The preservation of the oracles (including the keeping of the calendar) has not been entrusted to the church but to the tribe of Judah (Romans 3:2). Some of the anti-Jewish bias in the would-be calendar makers smacks of anti-Semitism. We need to have faith in God's ability to preserve a working calendar, believing Him unconditionally as Abraham did.
Faithlessness is the essence of mankind's general character at the end of the age. However, faithfulness is to be a hallmark of a true Christian. How can we become more faithful? How can we be true to the course God has laid out for us?
For the past 40 years sexual sins have topped the list of social issues in America. Divorce is at an all-time high. John Ritenbaugh examines the seventh commandment, the penalties paid for breaking it and how to become faithful to God in the keeping of it.
The seventh commandment protects family relationships from a sexual standpoint. This study delves into why sexual sins are so destructive and why God wants His children to be chaste and pure.
What does God see in Israel that so affronts Him that He has to swear "by His holiness"? Israel had every opportunity that the Gentiles did not have: His calling, His promises, His Word, His laws. He gave the Israelites these gifts to help them develop into His sons and daughters, but God sees them as diametrically opposite of Himself. Should not God expect to see some of His characteristics in His sons?
John Ritenbaugh shows that God has set a pattern of separating people from the world, making a covenant with them, and enabling them to be a blessing to others as an example of faithfulness and obedience to the covenant. Because of Israel's unfaithfulness and disobedience, God scattered them among the nations, causing them to forget who they were, and they blended in with the world. Like Nehemiah, our worldview must be shaped by a fear of God, a love and concern for His people, and a hatred for the world's practices that destroy our intimate relationship with God. As God's called-out church (Abraham's spiritual offspring, the Israel of God), we have the sobering responsibility of staying loyal to the New Covenant, keeping the spiritual Temple free from the world's defilement — or lose our spiritual identity as ancient Israel lost its physical identity.
Countering the Protestant red-herring argument, "You cannot earn salvation by works," John Ritenbaugh stresses that works certainly are not "done away" but that God expects works from all those He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given. The works demanded of us consist of continual striving to be faithful to our covenant relationship with God by keeping His commandments (not the traditions of men). As we strive to live by the Spirit instead of by the flesh (Romans 8:5) we will produce the kind of fruit pleasing to God. God forces a converted person to choose between two opposing forces (Romans 8:13), providing us His Spirit as a tool to overcome.
John Ritenbaugh reveals that modern Israel's national sins consist of fraud, deceit and faithlessness- reflected in sexual immorality and idolatry (spiritual adultery or spiritual harlotry). Modern Israel has proved to be faithless in her covenant with Almighty God, boldly, shamelessly, and lustfully pursuing her lovers, showing fickleness toward God's standards of morality, turning instead to a syncretistic mixture of rank paganism with a thin veneer of God's truth. Israel, whose loyalty is unstable like quicksilver, has trouble being faithful to anything; this disgusting unreliable behavior—emanating from Satan's nature—seems to be in the genes. It is absolutely impossible for lust (or perverted taste based upon lust) to bring about any kind of satisfaction. Adultery cannot be entered into without irrevocably damaging relationships.
John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the law, but stemmed from the fleshly, deceitful, carnal hearts of mankind. All zealous rededications to the Old Covenant (such as that of Josiah) ultimately failed. In order to fulfill the New Covenant, God has had to perform a heart transplant operation, replacing the deceitful stony heart with a pure undefiled heart (a heart predisposed to keep God's law in both the letter and spirit by means of His Holy Spirit), enabling us to incrementally know God and to absorb His divine nature), an event prophesied by Jeremiah. The Old Covenant made no provision for the forgiveness sin, nor did it contain any means for man's nature to be transformed into God's divine nature.