Richard Ritenbaugh, describing a horrific case of child abuse occurring in Pennsylvania in 2012, and the judge's decision as to its resolution, eliciting a mixed review of condemnation and approval, asks us, as future judges in God's Kingdom, if we have th. . .
John Ritenbaugh, reflecting on his memory of a local legend in his youth, an 85-year-old woman named Mother Barker, who frequently walked several miles, doggedly sacrificing for her family by toting groceries and provisions, makes several observations abou. . .
Gravity is but one of the many natural laws. These cause-and-effect principles operate continuously in our lives. We either comply, or we suffer the consequences.
Behaviors have consequences. ...
Once, reason and common sense were valued in America. ...
Parents need to teach their children to consider the long-range consequences of current behaviors, chastening and disciplining them while there is hope.
James Beaubelle, distinguishing "old age" from "good old age," asserts that the latter can only be attained by (1) Godly Wisdom, (2) Obedience to Law, and (3) the Fear of the Lord. We must seek all three to live to a good old age of pea. . .
Charles Whitaker warns that our society is too connected with the present, too enamored of technology, too surfeited on abundance to pay attention to lessons from history or the basic laws of cause and effect. Our technology will not allow us to advance be. . .
Many of us like sneak previews of movies or books. Some of us even fast-forward or read ahead to catch a glimpse of the ending of a story. David Maas compares this natural curiosity to God's practice of showing us in His Word how life's experiences can tur. . .
Every action has a corresponding reaction; even the little things we do matter. Sin produces increase (the leavening effect) just as righteousness does.
Richard Ritenbaugh warns that these laments contain little that is jovial or uplifting, but instead are saturated in despair, sorrow, mourning, and even recrimination against God on the part of a personified Jerusalem, whom God depicts as a grieving widow,. . .
With God's Spirit, we can develop the overcoming skill, using self-control to make firm commitments to our small, yet progressively significant choices.
The natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
Charles Whitaker reiterates that Americans [and all of Israel], living well on credit, and enamored with the apparent blessings of technology , have deceived themselves thinking they have "advanced beyond [the ] consequences" of God's Law. Becaus. . .
No act is insignificant because of two natural principles: the tendency for increase, and what is sown is reaped. These principles play major roles in our lives.
John Ritenbaugh, focusing on an article by Max Hastings in the Daily Mail, identifies liberal dogma as a major contributory cause of the disgusting riots in London. Others have blamed the riotous behavior on stodgy old people, race, banks, greedy corporati. . .
Kim Myers, drawing some analogies from how the world keeps New Year's resolutions, cautions God's called-out ones not to approach God's Holy Days with the same level of non-commitment. Though we know that righteousness exalts a nation, we also know that Am. . .
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken. . .
Richard Ritenbaugh, creating a hypothetical scenario in which God sends the Russians- to devastate America and reduce it to a vassal state, suggests that such a catastrophe would resemble the conditions described by the Book of Lamentations. The Scriptures. . .
In this sermon on spiritual cause and effect, John Ritenbaugh, using the old cliché, "You can't put the cart before the horse," reveals that there is a definite cause and effect, "reap what you sow" principle introduced in Genesis 2:16 . . .
God proclaims a cause-effect relationship between sin and madness, blindness, and confusion of heart. Sin causes blindness, and blindness begets more sin.
John Ritenbaugh, reflecting on the multiple nuances of the Hebrew words translated into the English word "wisdom," suggests that an acquired skill for living represents the common denominator in all of these definitions. Godly wisdom is only atta. . .
Gideon incrementally moved from a position of weakness and fear to a position of strength and valor as he increasingly started to trust in God to give victory.
The Kingdom of God is our goal, and our vision of what it means gives us compelling motivation to overcome, grow, and bear fruit in preparation for eternal life.
Even though we are already damaged goods when God calls us, by embracing God's truth and seeking His help, we can break the bad habits which enslave us.
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