Clyde Finklea, recounting the harsh appraisal of Job in too many commentaries calling him "a classic example of self-righteousness," and "horribly self-righteous," asserts that the Scriptures clearly vindicate Job from that charge. Self. . .
On the heels of self-deception and self-justification often comes self-righteousness. This obstacle to overcoming occurs when we set our own standards rather than God's.
Self-righteousness lies at the root of many other sins. Because we are self-centered, self-righteousness will follow as surely as water runs downhill.
The story of Job reveals a man whom God forced to see himself as he really was, and his true self-image paved the way to a leap forward in spiritual growth.
The two men who go to the Temple to pray contrast in character, belief, and self-examination. The contrast shows how to be justified before God.
God's forgiveness of us is directly tied to our forgiveness of those who have sinned against us! We must reciprocate God's forgiveness by forgiving others.
The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.
Martin Collins, acknowledging that the expression "woe" (suggesting agony, despair, and grave calamity) gets our immediate attention, reminds us that there is nothing new under the sun. Everything, including fashion, thought, and evil endlessly r. . .
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
Ecclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
John Ritenbaugh, using the term "malignant narcissism" (from M. Scott Peck's book "People Of The Lie") to describe the blind Laodicean pride which denies our inherent sinfulness and imperfection by means of clever self-decptive quibblin. . .
Many 'church of God' organizations claim to be part of—or even the only—church of God. The Bible reveals specific characteristics of God's church.
Martin Collins concludes his series on the three illustrations that comprise one long parable in Luke 15. In this part, he explains what is known as the Parable of the Prodigal (or Lost) Son.
John Ritenbaugh reiterates that not only should forgiveness be a daily activity, but that in order to be meek, we have to have an intimate relationship with God, accepting God's sovereignty in our lives. Pride, a product of self-centered judgment, destroys. . .
John Ritenbaugh teaches that pride is the basis of resistance against God while humility is the vital key of forming a relationship with God. Pride is the father of all other sins and always leads to the production of the more easily recognizable sins. Pri. . .
Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
John Ritenbaugh reiterates that working out our salvation does not mean working for salvation, but instead making what we believe operational. God, through His Spirit gives us the power both to will and to do. Paul admonishes the Philippians that nothing b. . .
John Ritenbaugh, cuing in on Psalm 73:1-9, describing the despair of someone seeing the wicked prosper while the righteous suffer, affirms that it is a delusion that people in the world are leading comfortable lives. Christian living, while not comfortable. . .
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.
In our information culture where "seeing is believing" and we want "just the facts, Ma'am," it is difficult to have faith in anything we can't take in by the five senses. Richard Ritenbaugh shows the vital importance of establishing iro. . .
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